¹Then what advantage does the Jew have? Or what is the profit of circumcision?

¹Ceric da bada Iuduaren abantailla, edo ceric da circoncisionearen probetchua?

²Much in every way! Because first of all, they were entrusted with the oracles of God.

²Handia manera orotara: eta gucién gainetic ceren Iaincoaren declarationeac cargutan eman baitzaizte.

³For what if some were without faith? Will their lack of faith nullify the faithfulness of God?

³Ecen cer da baldin batzuc sinhetsi ezpadute? ala hayén incredulitateac Iaincoaren fedea ezdeusturen du?

⁴May it never be! Yes, let God be found true, but every man a liar. As it is written, “That you might be justified in your words, and might prevail when you come into judgment.” Psalm 51:4

⁴Guertha eztadila: aitzitic biz Iaincoa eguiati,eta guiçon gucia gueçurti, scribatua den beçala, Eure hitzetan iusto eriden adinçát, eta hiçaz iugemendu eguiten denean garaita duançát.

⁵But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do.

⁵Eta baldin gure iniustitiác Iaincoaren iustitiá lauda eraciten badu, cer erranen dugu? ala iniusto da Iaincoa punitzen duenean? (guiçon beçala minço naiz)

⁶May it never be! For then how will God judge the world?

⁶Guertha eztadila: bercela, nola iugeaturen du Iaincoac mundua?

⁷For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner?

⁷Ecen baldin Iaincoaren eguiá abundosago bada ene gueçurraz haren gloriatan, cergatic ni goitiric bekatore beçala condemnatzen naiz?

⁸Why not (as we are slanderously reported, and as some affirm that we say), “Let us do evil, that good may come?” Those who say so are justly condemned.

⁸Eta (guçaz gaizqui minço diraden beçala, eta batzuc guc erraiten dugula dioiten beçala) ceren eztugu gaizqui eguiten, vnguia ethor dadinçát? ceinén damnationea iusto baita.

⁹What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks, that they are all under sin.

⁹Cer bada? excellentago gara? Eceinere maneraz: ecen aitzinetic raçoinac emanic eracutsi dugu, ecen guiciac hambat Iuduac nola Grecoac, bekatuaren azpian diradela.

¹⁰As it is written, “There is no one righteous; no, not one.

¹⁰Scribatua den beçala, Ezta iustoric, ezeta bakoitzic.

¹¹There is no one who understands. There is no one who seeks after God.

¹¹Ezta aditzen duenic ezta Iaincoa bilhatzen duenic.

¹²They have all turned aside. They have together become unprofitable. There is no one who does good, no, not, so much as one.” Psalms 14:1-3; 53:1-3; Ecclesiastes 7:20

¹²Guciac aldaratu içan dirade, eta guciac elkarrequin inutil eguin içan dirade: ezta ontassunic eguiten duenic, ez batetarano.

¹³“Their throat is an open tomb. With their tongues they have used deceit.” Psalm 5:9 “The poison of vipers is under their lips”; Psalm 140:3

¹³Sepulchre irequibat da hayén eztarria: bere mihiéz enganiotara vsatu vkan duté: sugue aspic-aren poçoina da hayén ezpainetan.

¹⁴“whose mouth is full of cursing and bitterness.” Psalm 10:7

¹⁴Hayén ahoa maledictionez eta karminduraz bethea da.

¹⁵Arin dirade hayén oinac odol issurtera.

¹⁶Destructione eta miseria hayén bidetan.

¹⁷The way of peace, they haven’t known.” Isaiah 59:7-8

¹⁷Eta bide baquezcoa eztute eçagutu vkan.

¹⁸“There is no fear of God before their eyes.” Psalm 36:1

¹⁸Ezta Iaincoaren beldurra hayen beguién aitzinean.

¹⁹Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God.

¹⁹Eta badaquigu ecen cerere Legueac erraiten baitu, Leguean diradeney erraiten drauela: aho gucia boça dadinçát, eta mundu gucia hoguendun dençát Iaincoaren aitzinean.

²⁰Because by the works of the law, no flesh will be justified in his sight. For through the law comes the knowledge of sin.

²⁰Hunegatic Leguearen obréz ezta iustificaturen haraguiric batre haren aitzinean: ecen Legueaz da bekatuaren eçagutzea.

²¹But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets;

²¹Baina orain Leguea gabe Iaincoaren iustitiá manifestatu içan da, Leguearen eta Prophetén testimoniagea duela.

²²even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction,

²²Bada Iaincoaren iustitiá, Iesus Christen fedez sinhesten duten gucietara eta gucién gainera: ecen ezta differentiaric batre: ikussiric ecen guciéc bekatu eguin dutela, eta Iaincoaren gloriaren falta diradela.

²³for all have sinned, and fall short of the glory of God;

²³Eta iustificatzen dirade dohainic haren gratiaz, Iesus Christ Iaunean eguin içan den redemptioneaz:

²⁴being justified freely by his grace through the redemption that is in Christ Jesus;

²⁴Cein ordenatu baitu Iaincoac fedeazco appacegagarri haren odolean, bere iustitiaren declaratzeco, aitzineco bekatuén barkamenduagatic, Iaincoaren patientiáz:

²⁵whom God set forth to be an atoning sacrifice or, a propitiation , through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God’s forbearance;

²⁵Diot bere iustitiaren declaratzeco dembora hunetan: bera iusto dencát, eta Iesusen fedeco denaren iustificaçale.

²⁶to demonstrate his righteousness at this present time; that he might himself be just, and the justifier of him who has faith in Jesus.

²⁶Non da beraz vantationea? iraitzi içan da. Cein leguez? obrenaz? Ez: baina fedearen legueaz.

²⁷Where then is the boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith.

²⁷Concluditzen dugu beraz, fedez iustificatzen dela guiçona Leguearen obrác gabe.

²⁸We maintain therefore that a man is justified by faith apart from the works of the law.

²⁸Ala Iuduén ber da Iaincoa? ala ez Gentilen-ere? guerthuqui Gentilen-ere.

²⁹Or is God the God of Jews only? Isn’t he the God of Gentiles also? Yes, of Gentiles also,

²⁹Ecen bat da Iaincoa, ceinec iustificaturen baitu circoncisionea fedetic, eta preputioa fedeaz.

³⁰since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith.

³⁰Leguea bada ez deus bilhatzen dugu fedeaz? Guertha eztadila: aitzitic Leguea confirmatzen dugu.

³¹Do we then nullify the law through faith? May it never be! No, we establish the law.