¹Therefore let us also, seeing we are surrounded by so great a cloud of witnesses, lay aside every weight and the sin which so easily entangles us, and let us run with patience the race that is set before us,

¹Ula d nukni ihi imi i ɣ-d zwaren waṭas inagan agi, a nḍeggeṛ taɛkumt-nneɣ akk-d ddnub i ɣ-iɣummen, a nexdem s ṣṣbeṛ ccɣel-agi i ɣ-d-ițțunefken.

²looking to Jesus, the author and perfecter of faith, who for the joy that was set before him endured the cross, despising its shame, and has sat down at the right hand of the throne of God.

²A nṛeṣṣi tamuɣli-nneɣ di Ɛisa Lmasiḥ, nețța i ɣ-d-ildin abrid n liman yerna yessawaḍ-it ɣer lekmal ; mi geẓra lfeṛḥ i t-yețṛaǧun, yeqbel leɛtab ɣef wumidag, yeqbel tamḥeqṛanit akk-d lḥecma, dɣa yeṭṭef amkan n lḥekma ɣer tama tayeffust n Sidi Ṛebbi.

³For consider him who has endured such contradiction of sinners against himself, that you don’t grow weary, fainting in your souls.

³Xemmemet ihi ɣuṛ-es aț-țwalim amek i geqbel leɛtab n yemdanen imednuben, iwakken ur tɛeggum ara, ur tfeččlem ara ;

⁴You have not yet resisted to blood, striving against sin;

⁴axaṭer kunwi mazal ur tennuɣem ara akk-d ddnub armi d lmut,

⁵and you have forgotten the exhortation which reasons with you as with children, “My son, don’t take lightly the chastening of the Lord, nor faint when you are reproved by him;

⁵yerna tețțum lewṣayat i wen-d-ițțak am warraw-is. A mmi ur ḥeqqeṛ ara tiyita n Sidi Ṛebbi, ur feččel ara m'ara d-izzem fell-ak

⁶For whom the Lord loves, he chastens, and scourges every son whom he receives.” Proverbs 3:11-12

⁶ axaṭer Sidi Ṛebbi yețqassa wid i gḥemmel, yețțak tiɣṛit i wid i geḥseb d arraw-is .

⁷It is for discipline that you endure. God deals with you as with children, for what son is there whom his father doesn’t discipline?

⁷Qeblet leɛtab, imi Sidi Ṛebbi iḥseb-ikkun d arraw-is ; axaṭeṛ ulac argaz ur nețqassa ara mmi-s ;

⁸But if you are without discipline, of which all have been made partakers, then are you illegitimate, and not children.

⁸lameɛna ma yella tmenɛem i tiyita-agi i gețḥazen imdanen meṛṛa, atan ihi ur tellim ara d dderya n leḥlal, meɛna tețțusemmam d arraw n leḥṛam.

⁹Furthermore, we had the fathers of our flesh to chasten us, and we paid them respect. Shall we not much rather be in subjection to the Father of spirits, and live?

⁹Imi ibabaten-nneɣ i ɣ-d-isɛan țțaken-aɣ tiyita yerna nqudeṛ-iten, amek ur nețqadaṛ ara Ṛebbi yellan d Baba-tneɣ s Ṛṛuḥ iqedsen, iwakken a nesɛu tudert ?

¹⁰For they indeed, for a few days, punished us as seemed good to them; but he for our profit, that we may be partakers of his holiness.

¹⁰Imawlan-nneɣ țṛebbin-aɣ dagi di ddunit akken i sen yehwa, lameɛna Baba-tneɣ n igenwan yețțak-aɣ tiɣṛit di nnfeɛ-nneɣ iwakken a nuɣal d izedganen am nețța.

¹¹All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been exercised thereby.

¹¹S tideț m'ara ɣ-țṛebbin yețɣiḍ aɣ lḥal lameɛna m'ara tɛeddi teswiɛt-nni, a naf belli d ayen yelhan i tudert-nneɣ.

¹²Therefore lift up the hands that hang down and the feeble knees, Isaiah 35:3

¹² Sǧehdet ihi iɣallen-nwen yeɛyan akk ț-țgecrar-nwen ifeclen.

¹³and make straight paths for your feet, Proverbs 4:26 so that which is lame may not be dislocated, but rather be healed.

¹³ Ṛeṣṣit iḍaṛṛen-nwen, ddut deg ubrid n lewqam, iwakken win isquḍuṛen ur iɣelli ara meɛna ad ibedd.

¹⁴Follow after peace with all men, and the sanctification without which no man will see the Lord,

¹⁴Nadit amek ara tilim di lehna d medden meṛṛa, nadit ɣef ṣṣfa axaṭer win ur neṣfi ara ur izmir ara ad iwali Sidi Ṛebbi.

¹⁵looking carefully lest there be any man who falls short of the grace of God; lest any root of bitterness springing up trouble you, and many be defiled by it;

¹⁵?adret ad yili gar-awen win ara yeṭṭixṛen ɣef ṛṛeḥma n Sidi Ṛebbi, ara yesɛun lɣecc, a t-yeǧǧ ad yefk ixulaf deg wul-is alamma yuɣal d ugur ara iḍuṛṛen wiyaḍ.

¹⁶lest there be any sexually immoral person, or profane person, like Esau, who sold his birthright for one meal.

¹⁶?uṛ-wat ad yili gar-awen win ara ijehlen, ad iffeɣ i iberdan n Ṛebbi am Icaɛu yezzenzen lḥeqq-is n umenzu s uḍebsi n lmakla.

¹⁷For you know that even when he afterward desired to inherit the blessing, he was rejected, for he found no place for a change of mind though he sought it diligently with tears.

¹⁷Teẓram mbeɛd, mi gebɣa ad iwṛet lbaṛaka s ɣuṛ baba-s ur yețwaqbel ara ɣas akken yețḥellil-it s imeṭṭawen, ur s-yufi ara abrid amek ara s-ibeddel ṛṛay.

¹⁸For you have not come to a mountain that might be touched, and that burned with fire, and to blackness, darkness, storm,

¹⁸Kunwi ur tqeṛṛbem ara am wegdud n Isṛail ɣer wedrar i gezmer wemdan a t-yennal, i deg tecɛel tmes ; ur twalam ara am nutni asigna d ṭṭlam akk-d țbuciḍant,

¹⁹the sound of a trumpet, and the voice of words; which those who heard it begged that not one more word should be spoken to them,

¹⁹ur teslim ara am nutni i ṣṣut n lbuq neɣ i ṛṛɛud n lehḍur-nni armi eɛnan ɣer Ṛebbi ur sen-d-irennu ula d yiwen n wawal.

²⁰for they could not stand that which was commanded, “If even an animal touches the mountain, it shall be stoned TR adds “or shot with an arrow” [see Exodus 19:12-13] ”; Exodus 19:12-13

²⁰Axaṭer ur qbilen ara imeslayen-agi : ?as d yiwen si lmal ara d-iqeṛṛben ɣer wedrar-agi, ad immet s weṛjam.

²¹and so fearful was the appearance, that Moses said, “I am terrified and trembling.” Deuteronomy 9:19

²¹Ayagi d ayen yessexlaɛen armi ula d Sidna Musa yenna : Tekcem-iyi tugdi armi i țergigiɣ.

²²But you have come to Mount Zion, and to the city of the living God, the heavenly Jerusalem, and to innumerable multitudes of angels,

²²Lameɛna kunwi tqeṛṛbem ɣer wedrar n Siyun, ɣer temdint n Sidi Ṛebbi bab n tudert, ɣer temdint n Lquds yellan deg igenwan anda llant luluf n lmalayekkat.

²³to the general assembly and assembly of the firstborn who are enrolled in heaven, to God the Judge of all, to the spirits of just men made perfect,

²³Tqeṛṛbem ɣer tejmaɛt n wid yextaṛ Ṛebbi d imezwura yesɛan ismawen-nsen uran deg igenwan. Tqeṛṛbem ɣer Ṛebbi nețța i gḥekkmen ɣef yemdanen meṛṛa, tqeṛṛbem ɣer leṛwaḥ n iḥeqqiyen i gewwḍen ɣer lekmal.

²⁴to Jesus, the mediator of a new covenant, Jeremiah 31:31 and to the blood of sprinkling that speaks better than that of Abel.

²⁴Tqeṛṛbem daɣen ɣer Ɛisa i ɣ-ildin abrid ɣer Ṛebbi s lemɛahda tajdiṭ akk-d idammen-is yuzzlen, yesɛan azal akteṛ n wid n Habil.

²⁵See that you don’t refuse him who speaks. For if they didn’t escape when they refused him who warned on the earth, how much more will we not escape who turn away from him who warns from heaven,

²⁵?uṛ-wat ihi, smeḥsiset i win i wen-d-ițmeslayen, ur xeddmet ara am wat Isṛail yugin ad semḥessen i win i sen-d-iceggeɛ Sidi Ṛebbi akken a d-uɣalen ɣer webrid, axaṭer ma yella nutni yeɣli-d fell-asen lɛiqab n Ṛebbi amek ara nemneɛ seg-s nukni, m'ur nuɣ ara awal i win i ɣ-d-ițweṣṣin seg igenwan.

²⁶whose voice shook the earth then, but now he has promised, saying, “Yet once more I will shake not only the earth, but also the heavens.” Haggai 2:6

²⁶Zik-nni, s ṣṣut-is yessenhez lqaɛa, ma ț-țura yefka-d lemɛahda-agi : Tikkelt nniḍen ad senhezzeɣ daɣen mačči kan ddunit meɛna ula d igenwan .

²⁷This phrase, “Yet once more,” signifies the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.

²⁷Imeslayen-agi « tikkelt nniḍen daɣen » sbeggnen-d belli ayen yețwaxelqen ad yenhezz ad yenger iwakken a d-yeqqim kan wayen yețdumun.

²⁸Therefore, receiving a Kingdom that can’t be shaken, let us have grace, through which we serve God acceptably, with reverence and awe,

²⁸?ef wannect-agi imi i ɣ-d tețțunefk tgeldit ibedden ɣef lsas iṣeḥḥan a neḥmed a ncekkeṛ Sidi Ṛebbi s weɛbad i s-iɛeǧben, s liman ț-țugdi.

²⁹for our God is a consuming fire. Deuteronomy 4:24

²⁹Axaṭer Illu-nneɣ am tmes itețțen.