¹Now indeed even the first TR adds “tabernacle” covenant had ordinances of divine service, and an earthly sanctuary.

¹Leɛqed amezwaru yesɛa leqwanen yesɛan daɣen amkan anda ɛebbden Ṛebbi.

²For a tabernacle was prepared. In the first part were the lampstand, the table, and the show bread; which is called the Holy Place.

²Axaṭer sbedden yiwen uqiḍun n temlilit i deg llan sin imukan : Deg umkan amezwaru yețțusemman amkan iqedsen, yella lmeṣbeḥ akk-d ṭṭabla anda yețrusu weɣṛum yețțunefken d lweɛda.

³After the second veil was the tabernacle which is called the Holy of Holies,

³Deg umkan-agi iqedsen yella yiwen n leḥjab ifeṛqen amkan iqedsen d umkan iqedsen nezzeh,

⁴having a golden altar of incense, and the ark of the covenant overlaid on all sides with gold, in which was a golden pot holding the manna, Aaron’s rod that budded, and the tablets of the covenant;

⁴tella dinna lḥila n ddheb i deg sseṛɣayen lebxuṛ akk-d usenduq n leɛqed iṛuccen s ddheb. Zdaxel n usenduq-agi yella uɛekkaz-nni n Haṛun yeǧǧuǧgen, illa daɣen aqbuc iččuṛen ț-țamanna akk-d teblaḍin i deg uran lumuṛat n Sidi Ṛebbi.

⁵and above it cherubim of glory overshadowing the mercy seat, of which things we can’t speak now in detail.

⁵Sufella n usenduq-agi rsent snat n lmeṣnuɛat imetlen lmalayekkat, ɣumment s tili n wafriwen-nsent amkan-nni i țṛuccun s idammen n iseflawen i leɛfu n ddnubat. Mačči tura i d lweqt i deg ara d-nemmeslay ɣef wayagi meṛṛa.

⁶Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services,

⁶Akka i gers kullec deg wemkan-agi iqedsen, lmuqedmin keččmen ɣuṛ-es mkul lweqt iwakken ad xedmen ccɣel-nsen ;

⁷but into the second the high priest alone, once in the year, not without blood, which he offers for himself, and for the errors of the people.

⁷ma d amkan iqedsen nezzeh, anagar lmuqeddem ameqqran i gkeččmen ɣuṛ-es yiwet n tikkelt i useggas, iwakken ad iqeddem idammen n iseflawen ɣef ddemma n ddnubat-is akk-d wid n wegdud.

⁸The Holy Spirit is indicating this, that the way into the Holy Place wasn’t yet revealed while the first tabernacle was still standing;

⁸Ṛṛuḥ iqedsen issefhem-aɣ-d belli ulac abrid ɣer wemkan iqedsen nezzeh skud mazal aqiḍun n temlilit.

⁹which is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshipper perfect;

⁹Ayagi yella d lemtel i lweqt-agi i deg nella ; lewɛadi d iseflawen i țțaken medden i Sidi Ṛebbi ur zmiren ara ad ssiwḍen ɣer ṣṣfa n wul.

¹⁰being only (with meats and drinks and various washings) fleshly ordinances, imposed until a time of reformation.

¹⁰D ayen yeɛnan kan lɛaddat n ccariɛa ɣef wučči ț-țissit akk-d luḍu ; lɛaddat-agi llant-ed d lemtel kan armi d asmi yerra Sidi Ṛebbi kullec d ajdid.

¹¹But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,

¹¹Lmasiḥ yusa-d d lmuqeddem ameqqran n lxiṛ i d-iteddun, yezger i wemkan iqedsen yugaren kra n wayen yebna wemdan, yesɛan azal meqqṛen, ur nelli ara n ddunit-agi.

¹²nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption.

¹²Yekcem yiwet n tikkelt kan ɣer wemkan iqedsen nezzeh, mačči d idammen n iɛejmiyen neɣ n iqelwacen i gewwi yid-es lameɛna d idammen-is nețța, s wannect-a i ɣ-d-yefda i dayem.

¹³For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh:

¹³Axaṭer ma yella idammen n iɛejmiyen d iqelwacen akk-d yiɣed n tgenduzt yeṛɣan d asfel țṣeffin lǧețța n wid idenben m'ara ten ṛuccen yis-sen,

¹⁴how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse your conscience from dead works to serve the living God?

¹⁴amek ur aɣ-țṣeffin ara idammen n Lmasiḥ yefkan iman-is i Ṛebbi d asfel s tezmert n Ṛṛuḥ n dayem, nețța ur nesɛi lɛib ? Amek ur yessizdig ara ulawen-nneɣ si lecɣal ur nemɛin yețțawin ɣer lmut iwakken a nuɣal d iqeddacen n Sidi Ṛebbi yeddren.

¹⁵For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance.

¹⁵?ef wannect-agi i gella d amcafeɛ gar-aɣ d Ṛebbi s leɛqed agi ajdid, iwakken wid iwumi d-yessawel Sidi Ṛebbi ad weṛten lxiṛat n dayem i sen-yewɛed. Zemren ad weṛten ayagi s lmut-is i d-yedṛan, lmut-is i gtekksen ɣef yemdanen ddnubat-nsen n wasmi i llan seddaw n leɛqed amezwaru.

¹⁶For where a last will and testament is, there must of necessity be the death of him who made it.

¹⁶Ma yella walebɛaḍ yeǧǧa-d lewṣaya weqbel ad yemmet akken ad feṛqen ayla-s, ilaq ad aṛǧun alamma yemmut.

¹⁷For a will is in force where there has been death, for it is never in force while he who made it lives.

¹⁷Lewṣaya-agi ur tṣeḥḥa ara ma yella mazal bab-is yedder lameɛna m'ara yemmet aț-țuɣal tṣeḥḥa.

¹⁸Therefore even the first covenant has not been dedicated without blood.

¹⁸Daymi leɛqed amezwaru daɣen yebda s tazzla n idammen.

¹⁹For when every commandment had been spoken by Moses to all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,

¹⁹Ula d Sidna Musa mi i d-yeɣṛa lumuṛ akken llan di Tawṛat, yeddem-ed taciṭa akk-d taḍuṭ tazeggaɣt, yebbeɣ-iten deg idammen n iɛejmiyen d iqelwacen akk-d waman, iṛucc yis-sen taktabt iqedsen akk-d wegdud meṛṛa,

²⁰saying, “This is the blood of the covenant which God has commanded you.” Exodus 24:8

²⁰yenna : Wigi d idammen n leɛqed i gesbedd Sidi Ṛebbi yid-wen.

²¹Moreover he sprinkled the tabernacle and all the vessels of the ministry in the same way with the blood.

²¹Iṛucc daɣen s idammen-nni aqiḍun akk-d wayen yellan deg-s.

²²According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission.

²²Axaṭer ccariɛa teqqaṛ-ed kullec ad yeṣfu s idammen, ulac leɛfu mbla tazzla n idammen.

²³It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.

²³Imi ayagi akk i gmetlen ayen yellan deg igenwan ilaq ad ițwaṣeffi s idammen n iseflawen, ula d ayen yellan deg igenwan ilaq ad ițwaṣeffi s idammen n wesfel yifen iseflawen imezwura.

²⁴For Christ hasn’t entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;

²⁴Axaṭer Lmasiḥ ur yekcim ara ɣer wemkan iqedsen i bnan ifasen n yemdanen, yellan d lemtel n win n tideț, meɛna yuli ɣer igenni anda yella tura d amcafeɛ-nneɣ zdat Sidi Ṛebbi.

²⁵nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own,

²⁵Lmuqeddem ameqqran ikeččem mkul aseggas ɣer wemkan iqedsen nezzeh, iwakken ad iqeddem idammen n lmal, ma d Lmasiḥ ur ikcim ara iwakken ad isebbel iman-is aṭas n tikkal ;

²⁶or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself.

²⁶neɣ m'ulac, yili yeɛteb aṭas n iberdan seg wasmi i d-texleq ddunit. Lameɛna yusa-d di zzman-agi aneggaru yiwet n tikkelt kan, isebbel iman-is d asfel iwakken ad ikkes ddnub.

²⁷Inasmuch as it is appointed for men to die once, and after this, judgment,

²⁷Lmut tețțawi imdanen yiwet n tikkelt kan imiren a d-yili lḥisab.

²⁸so Christ also, having been offered once to bear the sins of many, Isaiah 53:13 will appear a second time, without sin, to those who are eagerly waiting for him for salvation.

²⁸Ula d Lmasiḥ yefka iman-is yiwet n tikkelt kan iwakken ad iɛebbi ddnubat n waṭas n yemdanen, a d yuɣal tikkelt tis snat, mačči iwakken ad yekkes daɣen ddnubat n yemdanen meɛna iwakken ad isellek wid i t-yețṛaǧun