1So Pilate then took Jesus, and flogged him.
1Bilaṭus yefka lameṛ ad awin Sidna Ɛisa a t-wten s ujelkkaḍ.
2The soldiers twisted thorns into a crown, and put it on his head, and dressed him in a purple garment.
2Lɛeskeṛ zḍan taɛeṣṣabt s isennanen, ssersen-as-ț ɣef wuqeṛṛuy, selsen-as daɣen abeṛnus azeggaɣ,
3They kept saying, “Hail, King of the Jews!” and they kept slapping him.
3imiren țqeṛṛiben ɣer zdat-es qqaṛen : Azul fell-ak ay agellid n wat Isṛail ! Rnan kkaten-t s iṣeṛfiqen ( ibeqqayen ).
4Then Pilate went out again, and said to them, “Behold, I bring him out to you, that you may know that I find no basis for a charge against him.”
4Bilaṭus yeffeɣ-ed daɣen ɣer imeqqranen n wat Isṛail yenna-yasen : Atan a wen-t-id-awiɣ ɣer dagi akken aț-țeẓrem belli ur ufiɣ ara deg-s sebba s wayes ara ḥekmeɣ fell-as.
5Jesus therefore came out, wearing the crown of thorns and the purple garment. Pilate said to them, “Behold, the man!”
5Ssufɣen-d Sidna Ɛisa ɣer beṛṛa s tɛeṣṣabt-nni n isennanen akk-d ibidi ( abeṛnus ) azeggaɣ. Bilaṭus yenna-yasen : Atan ɣuṛ-wen !
6When therefore the chief priests and the officers saw him, they shouted, saying, “Crucify! Crucify!” Pilate said to them, “Take him yourselves, and crucify him, for I find no basis for a charge against him.”
6Mi t-walan imeqqranen n wat Isṛail d iɛessasen, bdan țɛeggiḍen : Semmeṛ-it ɣef wumidag ! Semmeṛ-it ɣef lluḥ ! Bilaṭus yenna yasen : Ma tebɣam a t-tsemmṛem ɣef wumidag, atan ɣuṛ-wen ! Ma d nekk, ur ufiɣ ara sebba s wayes ara ḥekmeɣ fell-as.
7The Jews answered him, “We have a law, and by our law he ought to die, because he made himself the Son of God.”
7Lecyux n wat Isṛail rran-as : Nukni nesɛa ccariɛa ; ccariɛa nneɣ teqqaṛ-ed : Argaz am agi ilaq ad yemmet axaṭer yenna-d : « Nekk d Mmi-s n Ṛebbi.»
8When therefore Pilate heard this saying, he was more afraid.
8Imeslayen-agi sxelɛen Bilaṭus.
9He entered into the Praetorium again, and said to Jesus, “Where are you from?” But Jesus gave him no answer.
9Yuɣal yekcem ɣer wexxam n ccṛeɛ yesteqsa daɣen Sidna Ɛisa, yenna-yas : Ansi i d-tekkiḍ ? Sidna Ɛisa ur s-d-yerri ara awal.
10Pilate therefore said to him, “Aren’t you speaking to me? Don’t you know that I have power to release you, and have power to crucify you?”
10Bilaṭus yenna-yas : Amek ! Ur iyi-d-țarraḍ ara awal ? Ur teẓriḍ ara belli zemreɣ a k-serḥeɣ, zemreɣ daɣen ad fkeɣ lameṛ a k-semmṛeɣ ɣef wumidag ?
11Jesus answered, “You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin.”
11Sidna Ɛisa yenna-yas : Ur tezmireḍ i wacemma fell-i anagar ayen i k-d-yețțunefken seg igenni. Daymi win i yi-d-yewwin ger ifassen-ik yewwi ddnub akteṛ-ik.
12At this, Pilate was seeking to release him, but the Jews cried out, saying, “If you release this man, you aren’t Caesar’s friend! Everyone who makes himself a king speaks against Caesar!”
12Seg imiren Bilaṭus yețqellib amek ara d-iserreḥ i Sidna Ɛisa lameɛna lecyux n wat Isṛail sekkren leɛyaḍ, qqaṛen-as : Ma tserrḥeḍ-as i wergaz-agi ur telliḍ ara d aḥbib n Qayṣer, axaṭer win yerran iman-is d agellid, d aɛdaw n Qayṣer.
13When Pilate therefore heard these words, he brought Jesus out, and sat down on the judgment seat at a place called “The Pavement,” but in Hebrew, “Gabbatha.”
13Mi gesla i imeslayen-agi, Bilaṭus yessufeɣ-ed Sidna Ɛisa ɣer beṛṛa, yeqqim ɣef wukursi n ccṛeɛ deg umkan iwumi qqaṛen s tɛibṛanit «Gabbaṭa» yeɛni «afrag yessan s yeblaḍen».
14Now it was the Preparation Day of the Passover, at about the sixth hour. “the sixth hour” would have been 6:00 AM according to the Roman timekeeping system, or noon for the Jewish timekeeping system in use, then. He said to the Jews, “Behold, your King!”
14Ass-nni, d ass uqbel lɛid n Tfaska ; aț-țili d leǧwahi n tnac, Bilaṭus yenna i lecyux n at Isṛail : Atan ugellid-nwen !
15They cried out, “Away with him! Away with him! Crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar!”
15Meɛna nutni rnan ɛeggḍen : Enɣ-it ! Enɣ-it ! Semmeṛ-it ɣef wumidag ! Bilaṭus yenna-yasen : Amek ! Ad semmṛeɣ agellid nwen ? Lecyux n wat Isṛail rran-as : D Qayṣer i d agellid-nneɣ, ur nesɛi ara agellid nniḍen.
16So then he delivered him to them to be crucified. So they took Jesus and led him away.
16Dɣa Bilaṭus yefka-yasen-t akken a t-semmṛen ɣef wumidag. ?ṭfen-d Sidna Ɛisa
17He went out, bearing his cross, to the place called “The Place of a Skull,” which is called in Hebrew, “Golgotha,”
17sbubben-as amidag, ffɣen si temdint, ulin ɣer wemkan yețțusemman « tiɣilt n uqeṛṛuy » ( iwumi qqaṛen s tɛibṛanit « Gulguṭa »).
18where they crucified him, and with him two others, on either side one, and Jesus in the middle.
18Dinna i t-semmṛen ɣef lluḥ nețța akk-d sin nniḍen. Sbedden imidagen yiwen sya wayeḍ sya, Sidna Ɛisa di tlemmast.
19Pilate wrote a title also, and put it on the cross. There was written, “JESUS OF NAZARETH, THE KING OF THE JEWS.”
19Bilaṭus yumeṛ ad semmṛen yiwet n telwiḥt sennig uqeṛṛuy n Sidna Ɛisa, yura deg-s : « Ɛisa anaṣari, agellid n wat Isṛail.»
20Therefore many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.
20Imi amkan-nni anda i t-semmṛen ur yebɛid ara ɣef temdint, aṭas n wat Isṛail i geɣṛan talwiḥt-nni yuran s tɛibṛanit, s tlatinit ț-țyunanit.
21The chief priests of the Jews therefore said to Pilate, “Don’t write, ‘The King of the Jews,’ but, ‘he said, I am King of the Jews.’”
21Lecyux n wat Isṛail ccetkan ɣer Bilaṭus, nnan-as : Ur ilaq ara aț-țaruḍ ɣef telwiḥt nni «Agellid n wat Isṛail,» lameɛna ilaq aț-țaruḍ «Argaz-agi yenna d : nekk d agellid n wat Isṛail.»
22Pilate answered, “What I have written, I have written.”
22Bilaṭus yerra-yasen : Ayen uriɣ ad yeqqim akken i t-uriɣ.
23Then the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the coat. Now the coat was without seam, woven from the top throughout.
23Mi semmṛen Sidna Ɛisa ɣef wumidag, lɛeskeṛ ddmen-d lqecc-is bḍan-ten ɣef ṛebɛa, yal yiwen yewwi amur-is ; yeqqim-ed ujellab-is ur nefṣil ur nxaḍ, mazal-it akken yezḍa seg yixef ɣer wayeḍ.
24Then they said to one another, “Let’s not tear it, but cast lots for it to decide whose it will be,” that the Scripture might be fulfilled, which says, “They parted my garments among them. For my cloak they cast lots.” Psalm 22:18 Therefore the soldiers did these things.
24Heddṛen wway gar-asen, nnan : Acuɣeṛ ara t-ncerreg, eyyaw axiṛ a nger tasɣaṛt fell-as a nẓer anwa ara t-yawin. S wakka i gennekmal wayen yuran di tira iqedsen : Feṛqen lqecc-iw, gren tasɣaṛt ɣef wubeṛnus-iw.» Akka i xedmen iɛsekṛiyen-nni.
25But there were standing by the cross of Jesus his mother, and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.
25Zdat umidag, tbedd yemma-s n Sidna Ɛisa, weltma-s n yemma-s, Meryem tameṭṭut n Klufas akk-d Meryem tamagdalit.
26Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, “Woman, behold your son!”
26Mi gwala Sidna Ɛisa yemma-s tbedd ɣer tama n unelmad-nni i gḥemmel, yenna-yas : A tameṭṭut, atan mmi-m.
27Then he said to the disciple, “Behold, your mother!” From that hour, the disciple took her to his own home.
27Yenna daɣen i unelmad-nni : Ațan yemma-k. Seg imiren anelmad-nni yewwi-ț ɣer wexxam-is.
28After this, Jesus, seeing NU, TR read “knowing” instead of “seeing” that all things were now finished, that the Scripture might be fulfilled, said, “I am thirsty.”
28Mi geẓra Sidna Ɛisa dayen kullec ifuk, yenna iwakken ad nnekmalent tira iqedsen : Ffudeɣ !
29Now a vessel full of vinegar was set there; so they put a sponge full of the vinegar on hyssop, and held it at his mouth.
29Yella dinna ubuqal yeččuṛen d lxell. Dmen-d ameččim n taḍuṭ cudden-t ɣer yixef n uɣanim, sbezgen t-id s lxell-nni, ssawḍen-as-t ɣer yimi-s.
30When Jesus therefore had received the vinegar, he said, “It is finished.” He bowed his head, and gave up his spirit.
30Akken kan i geɛṛeḍ lxell-nni, Sidna Ɛisa yenna : Kullec yețwakemmel ! Yessekna aqeṛṛuy-is, yessufeɣ ṛṛuḥ.
31Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken, and that they might be taken away.
31Tafaska n izimer n leslak yeɣli-d deg wass n westeɛfu. Tameddit n wass uqbel ass n westeɛfu, lecyux n wat Isṛail ur bɣin ara ad ǧǧen lǧețțat-nni ɣef yimidagen di leɛwaceṛ. Ṛuḥen ad ssutren i Bilaṭus a sen-ṛẓen iḍaṛṛen i widak-nni yețwasemmṛen ; iwakken ad kksen lǧețțat-nsen.
32Therefore the soldiers came, and broke the legs of the first, and of the other who was crucified with him;
32Lɛeskeṛ ṛuḥen, ṛẓan iḍaṛṛen i yiwen seg widak-nni yețwasemmṛen ț-țama n Sidna Ɛisa, syenna uɣalen ɣer wayeḍ.
33but when they came to Jesus, and saw that he was already dead, they didn’t break his legs.
33Mi wwḍen ɣer Sidna Ɛisa, ufan-t yemmut yakan, daymi ur s-ṛzin ara iḍaṛṛen-is.
34However one of the soldiers pierced his side with a spear, and immediately blood and water came out.
34Yiwen uɛeskṛi yessenta yas isekkin deg idis, imiren ffɣen-d waman akk-d idammen seg-s.
35He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe.
35Win i d-yeḥkan ɣef wannect-agi d inigi n ṣṣeḥ, axaṭer d ayen i geẓra s wallen-is. Yezṛa ț-țideț i d-yenna, yenna-t-id akken aț-țamnem ula d kunwi.
36For these things happened, that the Scripture might be fulfilled, “A bone of him will not be broken.” Exodus 12:46; Numbers 9:12; Psalm 34:20
36Ayagi meṛṛa yedṛa iwakken ad yețțukemmel wayen yuran di tira iqedsen : Ula d yiwen seg yeɣsan-is ur yețṛuz.
37Again another Scripture says, “They will look on him whom they pierced.” Zechariah 12:10
37Yura daɣen : Ad ssersen tamuɣli ɣef win i fetken.
38After these things, Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away Jesus’ body. Pilate gave him permission. He came therefore and took away his body.
38Deffir wannect-agi meṛṛa, Yusef n taddart n Arimati iṛuḥ yessuter i Bilaṭus a t-yeǧǧ ad yawi lǧețța n Sidna Ɛisa. Nețța daɣen yella d anelmad-is, lameɛna yeffer iman-is axaṭer ițțaggad lecyux n wat Isṛail. Bilaṭus yeqbel wayen i s-d yessuter ; dɣa Yusef iṛuḥ a d-yawi lǧețța n Sidna Ɛisa nețța d Nikudem,
39Nicodemus, who at first came to Jesus by night, also came bringing a mixture of myrrh and aloes, about a hundred Roman pounds. 100 Roman pounds of 12 ounces each, or about 72 pounds, or 33 Kilograms.
39win akken i gṛuḥen deg yiḍ ɣer Sidna Ɛisa. Nikudem yewwi-d yid-es azal n tlatin litrat n leɛṭeṛ ixeddmen i lmegtin.
40So they took Jesus’ body, and bound it in linen cloths with the spices, as the custom of the Jews is to bury.
40Di sin yid-sen, wwin-d lǧețța n Sidna Ɛisa xedmen-as leɛṭeṛ akken i tella lɛadda n wat Isṛail, imiren țțlen-t s lekfen.
41Now in the place where he was crucified there was a garden. In the garden was a new tomb in which no man had ever yet been laid.
41Zdat wemkan anda semmṛen Sidna Ɛisa, tella deg yiwet n tmazirt yiwen n yefri yețwaheggan d aẓekka, ulac win i gmeḍlen deg-s.
42Then because of the Jews’ Preparation Day (for the tomb was near at hand) they laid Jesus there.
42Imi i geqṛeb yefri-nni, rran lǧețța n Sidna Ɛisa ɣer daxel, axaṭer ass i d-iteddun d ass n westeɛfu n wat Isṛail.