¹Now in the assembly that was at Antioch there were some prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen the foster brother of Herod the tetrarch, and Saul.

¹Sas ande khangeri ande Antioch profeturia ai manush kai sicharenas o zakono; o Barnabas, ai o Simon kai akharenas les Niger, o Luvius andai Cyrene, ai o Manaen kai barilo sas le amperatosa o Herod, ai o Saul.

²As they served the Lord and fasted, the Holy Spirit said, “Separate Barnabas and Saul for me, for the work to which I have called them.”

²Sar kerenas buchi le Devleski, ai postinas, O Swunto Duxo phendia, "Rigate o Barnabas ai o Saul mange te keren e buchi kai mangav te keren."

³Then, when they had fasted and prayed and laid their hands on them, they sent them away.

³Antunchi kana rhugisaile ai postisarde, thode le vas pe lende, ai rhudisarde lenge, ai mekle le te zhantar.

⁴So, being sent out by the Holy Spirit, they went down to Seleucia. From there they sailed to Cyprus.

⁴O Barnabas ai o Saul sas tradine katar O Swunto Duxo ande Seleucia; ai kotsar line o paraxodo te zhan andek izula kai bushol Cyprus.

⁵When they were at Salamis, they proclaimed the word of God in the Jewish synagogues. They had also John as their attendant.

⁵Kana aresle ande Salamis, phende E Vorba le Devleski andel synagoguria le Zhidovonge; ai o Iovano zhutilas le.

⁶When they had gone through the island to Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Bar Jesus,

⁶Porme kana nakhle sa e izula zhi ando Paphos, arakhle ieke manushes kai sas drabarno, xoxamno profeto, Zhidovo sas, wo busholas Bar-jesus.

⁷who was with the proconsul, Sergius Paulus, a man of understanding. This man summoned Barnabas and Saul, and sought to hear the word of God.

⁷Wo traiilas pasha manush kai sas baro pe kodia izula, o Sergius Paulus, kodo manush gojaver sas; ai o baro le izulako akhardia Barnabas ai o Saul, ke mangelas te ashunel E Vorba le Devleski.

⁸But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn aside the proconsul from the faith.

⁸Numa o Elimas o drabarno (ke kodo si lesko anav kai akharenas les) chi mangelas o Barnabas ai o Saul te zhan te mothon E Vorba le Devleski le bareske.

⁹But Saul, who is also called Paul, filled with the Holy Spirit, fastened his eyes on him,

⁹Antunchi o Saul (kai akharenas les Paul) pherdo sas le Swuntone Duxosa, dikhlia pe leste ai phendia,

¹⁰and said, “Full of all deceit and all cunning, you son of the devil, you enemy of all righteousness, will you not cease to pervert the right ways of the Lord?

¹⁰"Tu manusha kai san pherdo xoxaiimos ai chorimos, tu kai san o shav le bengesko, o duzhmano la krisako, e kris e vorta aterdiol, ai na mai rimosar le zakonuria kai si vorta le Devleske.

¹¹Now, behold, the hand of the Lord is on you, and you will be blind, not seeing the sun for a season!” Immediately a mist and darkness fell on him. He went around seeking someone to lead him by the hand.

¹¹Akana, o vas le Devlesko pe tute lo, aves sa korho pe xantsi vriama, ai chi mai dikhesa o kham.Ai strazo o tuniariko pelo pe leste, ai rodelas sar te phirel ai manushen te sai sikaven leske po drom.

¹²Then the proconsul, when he saw what was done, believed, being astonished at the teaching of the Lord.

¹²O baro kai poronchilas pe izula, kana dikhlia so kerdilia, pachaiape ando Del, ai ande lesko zakono.

¹³Now Paul and his company set sail from Paphos, and came to Perga in Pamphylia. John departed from them and returned to Jerusalem.

¹³O Pavlo ai leske vortacha line o paraxodo anda Paphos, ai gele ando Perga ande Pamphlia; o Iovano meklia le, ai gelotar palpale ande Jerusalem.

¹⁴But they, passing on from Perga, came to Antioch of Pisidia. They went into the synagogue on the Sabbath day, and sat down.

¹⁴Andai Perga gele pengo drom, ai aresle ando Antioch ande Pisidia, ai gele ande synagogue Savatone, ai beshle tele.

¹⁵After the reading of the law and the prophets, the rulers of the synagogue sent to them, saying, “Brothers, if you have any word of exhortation for the people, speak.”

¹⁵Kana jinde e klishka le Zakonoski ai pa le Profetonge, E Vorba le Devleski, le bare rasha le synagogaki trade vari kas te mothon lenge, "Amare phral, te si tume vari so te mothon katar O Del, mothon."

¹⁶Paul stood up, and beckoning with his hand said, “Men of Israel, and you who fear God, listen.

¹⁶O Pavlo wushtilo opre, ai kerdia semno anda vas, ai phendia, "Tume Zhiduvuria, ai tume kai pachan tume ando Del, ashunen.

¹⁷The God of this people TR, NU add “Israel” chose our fathers, and exalted the people when they stayed as aliens in the land of Egypt, and with an uplifted arm, he led them out of it.

¹⁷O Del le Zhidovongo alosardia amare daden, kerdia te butiol kado narodo zhi kai sas streinuria ande Egypt, ai ankaladia le avri peske vastesa o zurales.

¹⁸For a period of about forty years he put up with them in the wilderness.

¹⁸Lia sama lendar shtarvardesh bersh ande pusta.

¹⁹When he had destroyed seven nations in the land of Canaan, he gave them their land for an inheritance, for about four hundred fifty years.

¹⁹Mudardia efta vitsen kai sas anda Canaan, ai dia e phuv palpale ka pesko narodo te beshen.

²⁰After these things he gave them judges until Samuel the prophet.

²⁰Antunchi pala kodia shtar shela ai panvardesh bersh dia le kristatoria kai sicharenas le, zhi kai avilo o Samuel o profeto.

²¹Afterward they asked for a king, and God gave to them Saul the son of Kish, a man of the tribe of Benjamin, for forty years.

²¹Porme mangle iek amperato; ai O Del dia le pe shtarvardesh bersh o Saul, o shav le Kishesko, andai e vitsa kai sas le Benjamin.

²²When he had removed him, he raised up David to be their king, to whom he also testified, ‘I have found David the son of Jesse, a man after my heart, who will do all my will.’

²²Porme kana chi mai mangle o Saul, O Del dia le le Davidos te avel lengo amperato; ai phendia pa leste, pa David, o shav le Jesesko, kodo manush si sar mangel les murho ilo, ai kai kerela so mangav lestar.

²³From this man’s seed, God has brought salvation TR, NU read “a Savior, Jesus” instead of “salvation” to Israel according to his promise,

²³Andai e vitsa le Davidoski O Del shinadia te del ek Skepitori, ai andia le Zhidovonge ieke Skepitores, kai si O Jesus.

²⁴before his coming, when John had first preached the baptism of repentance to Israel. TR, NU read “to all the people of Israel” instead of “to Israel”

²⁴Mai anglal sar te avel, o Iovano phendia pa bolimos, ai pe keimos le bezexengo sa le Zhidovonge.

²⁵As John was fulfilling his course, he said, ‘What do you suppose that I am? I am not he. But behold, one comes after me the sandals of whose feet I am not worthy to untie.’

²⁵Ai kana o Iovano getosardia peske buchi, phenelas, "Kon sim me? So gindin tume? Chi sim O Kristo. Numa pala mande avel kodo kai chi sim dosta vuzho te phutrav leske doria le papuchenge!"

²⁶Brothers, children of the stock of Abraham, and those among you who fear God, the word of this salvation is sent out to you.

²⁶Murhe phral, Tume kai san shave andai e vitsa le Abrahamoske, ai tume kai pachan o mui le Devlesko, tumenge si kai sas tradini e vora le skepimaski.

²⁷For those who dwell in Jerusalem, and their rulers, because they didn’t know him, nor the voices of the prophets which are read every Sabbath, fulfilled them by condemning him.

²⁷Le Zhiduvuria ande Jerusalem, ai lenge bare kerde so le profeturia phende kana mudarde les, chi zhangle le Kristos, ai chi haliarde so le profeturia phende, numa won jinenas pa kodia swako Savato.

²⁸Though they found no cause for death, they still asked Pilate to have him killed.

²⁸Marka ke chi arakhle anda leste baio kadia de baro, kai trobulas mudardo, mangle katar o Pilate te mudarel les.

²⁹When they had fulfilled all things that were written about him, they took him down from the tree, and laid him in a tomb.

²⁹Ai kana kerde so godi sas ramome pa leste, huliarde les pa trushul, ai thode les ando greposhevo.

³⁰But God raised him from the dead,

³⁰Numa O Del wushtiardia les mashkar le mule.

³¹and he was seen for many days by those who came up with him from Galilee to Jerusalem, who are his witnesses to the people.

³¹Sikadilo but dies kodolenge kai gelesas lesa andai Galilee zhi ande Jerusalem, ai kai akana won si leske marturia mashkar o narodo.

³²We bring you good news of the promise made to the fathers,

³²Ai ame phenas tumenge kadia lashi viasta, kai sas shinadi amare dadenge.

³³that God has fulfilled the same to us, their children, in that he raised up Jesus. As it is also written in the second psalm, ‘You are my Son. Today I have become your father.’ Psalm 2:7

³³O Del kerdia so shinadiasas amenge kai sam le shave amare dadenge, kana zhuvindisailo O Jesus sar si ramome ando Psalm duito, tu san murho Shav, kerdem tu adies.

³⁴“Concerning that he raised him up from the dead, now no more to return to corruption, he has spoken thus: ‘I will give you the holy and sure blessings of David.’ Isaiah 55:3

³⁴O Del phendiasas ke zhuvindila les andai martia, ai anela les ka traio te na mai merel kadia, phendia sas, me kerava so shinademas le Davidoske.

³⁵Therefore he says also in another psalm, ‘You will not allow your Holy One to see decay.’ Psalm 16:10

³⁵Anda kodia, mai phenel ande kolaver Psalm 16:8-11, chi mekesa kodoles kai si chiro te cherniol.

³⁶For David, after he had in his own generation served the counsel of God, fell asleep, and was laid with his fathers, and saw decay.

³⁶O David kerdia ande peske vriama so manglia lestar O Del, porme mulo, ai sas gropome pasha peske daden, ai chernilo.

³⁷But he whom God raised up saw no decay.

³⁷Numa kodo kai O Del zhuvindisardia les, chi chernilo.

³⁸Be it known to you therefore, brothers The word for “brothers” here and where the context allows may also be correctly translated “brothers and sisters” or “siblings.” , that through this man is proclaimed to you remission of sins,

³⁸Murhe phral, lestar si kai o iertimos le bezexengo si tumen dino.

³⁹and by him everyone who believes is justified from all things, from which you could not be justified by the law of Moses.

³⁹Ai kon godi pachalape ande leste avela iertime and peske bezexa lestar, ai kai o zakaono le Mosesosko nashtilas te kerel.

⁴⁰Beware therefore, lest that come on you which is spoken in the prophets:

⁴⁰Arakhen tume, te na kerdiol tumenge, so si phendo katar le profeturia.

⁴¹‘Behold, you scoffers, and wonder, and perish; for I work a work in your days, a work which you will in no way believe, if one declares it to you.’” Habakkuk 1:5

⁴¹Ashunen tume, kai chi pachan tume, chudin tume, ai meren: ke si te kerav ande tumare dies iek diela kai chi pachana, te mothola la tumenge vari kon."

⁴²So when the Jews went out of the synagogue, the Gentiles begged that these words might be preached to them the next Sabbath.

⁴²Kana o Pavlo ai o Barnabas ankliste avri andai synagogue, mangle lendar te aven palpale o Savato te den duma pa sa kodala dieli.

⁴³Now when the synagogue broke up, many of the Jews and of the devout proselytes followed Paul and Barnabas; who, speaking to them, urged them to continue in the grace of God.

⁴³Kana getosailo divano, but mashkar le Zhiduvuria ai mashkar kodola kai Nas Zhiduvuria kai kerenas o zakono le Zhidovonge linepe pala Pavlo ai pala Barnabas. O Barnabas ai o Pavlo zhutinas le ai divininas lensa pa Del, ai mothonas lenge te beshen ando lashimos le Devlesko.

⁴⁴The next Sabbath almost the whole city was gathered together to hear the word of God.

⁴⁴O kolaver Savato pashte sa narodo le forosko chidinisailo te ashunel E Vorba le Devleski.

⁴⁵But when the Jews saw the multitudes, they were filled with jealousy, and contradicted the things which were spoken by Paul, and blasphemed.

⁴⁵Le Zhiduvuria kai dikhle sa o narodo kai chidinisailo, na lenge mishto, ai mothonas ke nas vorta so motholas o Pavlo, ai marenas mui lestar.

⁴⁶Paul and Barnabas spoke out boldly, and said, “It was necessary that God’s word should be spoken to you first. Since indeed you thrust it from you, and judge yourselves unworthy of eternal life, behold, we turn to the Gentiles.

⁴⁶O Pavlo ai o Barnabas phende lenge chachimasa, "Ke tumenge mai anglal E Vorba le Devleski trobulas te avel phendi, numa te chi mangena te ashunen, ai te kerena tume kris pe tumende ke chi san dosta lashe te zhan ando rhaio, apo ame zhas te mothas pa Del kodolenge kai chi zhanen pa Del.

⁴⁷For so has the Lord commanded us, saying, ‘I have set you as a light for the Gentiles, that you should bring salvation to the uttermost parts of the earth.’” Isaiah 49:6

⁴⁷Ke kadia phendia amenge O Del te keras. "Thodem tu te aves e vediara la lumiaki, te angeres o skepimos zhandel gora la lumiaki."

⁴⁸As the Gentiles heard this, they were glad, and glorified the word of God. As many as were appointed to eternal life believed.

⁴⁸Kana le Nai Zhiduvuria ashunde kodia, raduisaile, ai luvudinas E Vorba le Devleski: ai sa kodola kai sas lenge shinado o traio kai chi mai getolpe pachaiepe.

⁴⁹The Lord’s word was spread abroad throughout all the region.

⁴⁹E Vorba le Devleski ashundilias ande sa o them.

⁵⁰But the Jews stirred up the devout and prominent women and the chief men of the city, and stirred up a persecution against Paul and Barnabas, and threw them out of their borders.

⁵⁰Numa le Zhiduvuria rimonas le zhuvlian kai nas andal Zhiduvuria ai kai rhuginaspe ka Del, ai vi le manushen kai sas bare ando foro, kerde te chinuin o Pavlo ai o Barnabas, ai shude le avri anda them.

⁵¹But they shook off the dust of their feet against them, and came to Iconium.

⁵¹O Pavlo ai o Barnabas kana ankliste avri chinosarde e phulberia pa penge papucha, ai geletar ando Iconium.

⁵²The disciples were filled with joy with the Holy Spirit.

⁵²Ai le disipluria ande Antioch pherdo raduimasa, ai le Swuntone Duxosa.