¹Immediately in the morning the chief priests, with the elders and scribes, and the whole council, held a consultation, and bound Jesus, and carried him away, and delivered him up to Pilate.

¹Kana phuterdilo o dies sa le bare rasha, ai le phure kai poronchinas, ai le Gramnoturia avile andek than te den duma pa O Jesus. Ashshile te phanden les, ai ningerde les ka Pilate.

²Pilate asked him, “Are you the King of the Jews?” He answered, “So you say.”

²Ai o Pilato phushlia les, "Tu san O Amperato le Zhidovongo?" O Jesus phendia leske, "Sar tu phendian."

³The chief priests accused him of many things.

³Ai le bare le rasha dosharde les, numa O Jesus chi phendia khanchi.

⁴Pilate again asked him, “Have you no answer? See how many things they testify against you!”

⁴Ai o Pilato mai phushlia les, "Chi phenes khanchi? Chi ashunes sa le dosha kai phenen pa tute?"

⁵But Jesus made no further answer, so that Pilate marveled.

⁵Numa O Jesus chi phendia khanchi; anda kadia o Pilato chudisailo.

⁶Now at the feast he used to release to them one prisoner, whom they asked of him.

⁶Sas ek zakono ka o guvernori Pilate po Dies O Baro le Zhidovongo te mekel avri iekes ande temnitsa savo godi mangel o narodo.

⁷There was one called Barabbas, bound with those who had made insurrection, men who in the insurrection had committed murder.

⁷Sas phandado antunchi iek kai zhanglo liaspe ke de sa nasul lo, ai mudardia vari kas, lesko anav sas Barabbas. (Ande temnitsa sas iek kai busholas o Barabbas, peske dosha lensa anda iek mudarimos kai kerde ande bunto.)

⁸The multitude, crying aloud, began to ask him to do as he always did for them.

⁸Sa o narodo gelo ka Pilate ai mangel lestar te kerel o zakono sar kerdia swako bersh.

⁹Pilate answered them, saying, “Do you want me to release to you the King of the Jews?”

⁹Numa o Pilato phendia lenge, "Mangen te mekav tumenge O Amperato le Zhidovongo?"

¹⁰For he perceived that for envy the chief priests had delivered him up.

¹⁰Ke wo zhanglias sostar dine les ando vas, ke le rashan sas inetsia (zhaluzo) pe leste.

¹¹But the chief priests stirred up the multitude, that he should release Barabbas to them instead.

¹¹Numa le bare le rasha dziliarde le manushen, ke won mangen o Pilato te mekel Barabbas lenge.

¹²Pilate again asked them, “What then should I do to him whom you call the King of the Jews?”

¹²Ai o Pilato magdata phendia lenge, "So mangen te kerav kadalesa O Jesus kai mothon leske O Amperato le Zhidovongo?"

¹³They cried out again, “Crucify him!”

¹³Ai savorhe phende, "Tho les po trushul!"

¹⁴Pilate said to them, “Why, what evil has he done?” But they cried out exceedingly, “Crucify him!”

¹⁴Porme o Pilato phendia lenge, "Sostar, che nasulimos kerdia?" Numa won mai zurales dine mui, "Tho les po trushul!"

¹⁵Pilate, wishing to please the multitude, released Barabbas to them, and handed over Jesus, when he had flogged him, to be crucified.

¹⁵O Pilato manglia te raduin le manushen, meklia lenge o Barabbas, ai marde O Jesusosa le bichosa, antunchi dias les te karfon les po trushul.

¹⁶The soldiers led him away within the court, which is the Praetorium; and they called together the whole cohort.

¹⁶Le ketani ningerde les ando kher, kai bushol Praetorium; ai chidinisaile kruglom lestar ek antrego kompania ketani.

¹⁷They clothed him with purple, and weaving a crown of thorns, they put it on him.

¹⁷Ai dine pe leste ek brazba raxami, ai kerde korona andal lunzhe kanrhe, ai thode la po lesko shero,

¹⁸They began to salute him, “Hail, King of the Jews!”

¹⁸ai phendias leske, "Lungo traio ka O Amperato le Zhidovongo!"

¹⁹They struck his head with a reed, and spat on him, and bowing their knees, did homage to him.

¹⁹Ai line e rhai ai marde les pa shero lasa, ai chungarde pe leste, ai dine changa angla leste, ai luvudisarde les.

²⁰When they had mocked him, they took the purple off of him, and put his own garments on him. They led him out to crucify him.

²⁰Kana getosarde te maren mui lestar, line pa leste e brazba raxami, ai dine leske tsalia pe leste, ai ningerde les te karfon les po trushul.

²¹They compelled one passing by, coming from the country, Simon of Cyrene, the father of Alexander and Rufus, to go with them, that he might bear his cross.

²¹Po drom kai zhanas arakhle ieke manushes anda Cirene kai busholas Simon, o dat le Alexanderosko ai Rufusosko, ai thode les te ningerel o trushul.

²²They brought him to the place called Golgotha, which is, being interpreted, “The place of a skull.”

²²Ai andine les ka kodo than kai bushol Golgatha. "O than kai miazol kokalo sheresko"

²³They offered him wine mixed with myrrh to drink, but he didn’t take it.

²³Dine les mol hamime drabensa te pel: chi pelias.

²⁴Crucifying him, they parted his garments among them, casting lots on them, what each should take.

²⁴Ai kana karfosarde les po trushul, hulade leske tsalia mashkar pende, ai thodepe te dikhen kon niril peski raxami.

²⁵It was the third hour, 9:00 A. M. and they crucified him.

²⁵Ai sas inia chasuria diminiatsi, ai karfosarde les.

²⁶The superscription of his accusation was written over him, “THE KING OF THE JEWS.”

²⁶Opral pa lesko shero amblade ek ramomos kai phenelas che dosh ankerdesas pe leste, "O AMPERATO LE ZHIDOVONGO."

²⁷With him they crucified two robbers; one on his right hand, and one on his left.

²⁷Ai lesa won karfosarde dui chor, iek ka lesko chacho vas, ai iek ka lesko stingo.

²⁸The Scripture was fulfilled, which says, “He was numbered with transgressors.” NU omits verse 28.

²⁸Kadia kerdilia sar o ramomos phendia, won gindisarde pa leste sar iek manush kai phaglo o zakono.

²⁹Those who passed by blasphemed him, wagging their heads, and saying, “Ha! You who destroy the temple, and build it in three days,

²⁹Le manush kai nakhenas kotsar, kerenas anda shero ai mishkirinas les, ai phenenas, "Tu kai sas te xaiis o tampla, ai ande trin dies te vazdes kadia tampla,

³⁰save yourself, and come down from the cross!”

³⁰Skepisar tut, ai aidi tele pa trushul."

³¹Likewise, also the chief priests mocking among themselves with the scribes said, “He saved others. He can’t save himself.

³¹Sakadia le bare le rasha ai le Gramnoturia marde mui lestar mashkar pende, "Skepisardias avren, numa nashti skepil pes."

³²Let the Christ, the King of Israel, now come down from the cross, that we may see and believe him. TR omits “him” ” Those who were crucified with him insulted him.

³²Mek O Kristo, O Amperato anda Israel, te avel tele pa trushul, ke mangas te dikhas ai pachas ame ande leste. Ai vi le dui kai sas thodine po trushul lesa marde mui lestar sakadia.

³³When the sixth hour or, noon had come, there was darkness over the whole land until the ninth hour. 3:00 PM

³³Kal desh u dui po mashkar le diesesko avilo, tuniariko sas pe sa e lumia zhi kai trin chasuria.

³⁴At the ninth hour Jesus cried with a loud voice, saying, “Eloi, Eloi, lama sabachthani?” which is, being interpreted, “My God, my God, why have you forsaken me?” Psalm 22:1

³⁴Karing le trin chasuria O Jesus dias mui andek baro glaso, "Eloi, Eloi, lema Sabachthani?" Kadia si, "Murho Del, Murho Del, Sostar meklian ma?"

³⁵Some of those who stood by, when they heard it, said, “Behold, he is calling Elijah.”

³⁵Uni anda kodola kai sas kotse ashunde les, ai phende, "Eta, akharel o Elias."

³⁶One ran, and filling a sponge full of vinegar, put it on a reed, and gave it to him to drink, saying, “Let him be. Let’s see whether Elijah comes to take him down.”

³⁶Strazo iek anda lende grebisailo, lias ek kotor, thodias les ando lolo shut, thodias po khash ai zumadias te del ka Jesus te pel, phenel, "Mek les: Aven te dikhas te avela o Elias te skepil les."

³⁷Jesus cried out with a loud voice, and gave up the spirit.

³⁷Antunchi O Jesus dias mui ando baro glaso ai dias pesko duxo opre, ai mulo.

³⁸The veil of the temple was torn in two from the top to the bottom.

³⁸Ai e zanaveski ande tampla ande donde de opral zhi tele (kai sas amblado opre ande tampla shindilo de opral zhi tele).

³⁹When the centurion, who stood by opposite him, saw that he cried out like this and breathed his last, he said, “Truly this man was the Son of God!”

³⁹O fitsiri o Romano kai beshlo angla leste, dikhlia sar O Jesus dias mui ando baro glaso ai dias pesko duxo opre, ai mulo. Phendia "Chaches kado sas O Shav le Devlesko."

⁴⁰There were also women watching from afar, among whom were both Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;

⁴⁰Ai vi sas zhuvlia kotse kai dikhenas de dural: mashkar lende sas e Maria Magdalena, ai e Maria e dei le Iakovoski ai le Josefoski, ai Salomeski.

⁴¹who, when he was in Galilee, followed him, and served him; and many other women who came up with him to Jerusalem.

⁴¹Kana wo sas ande Galilee, won linepe pala leste, ai podaisarde les; ai but kaver zhuvlia avile ka Jerusalem lesa.

⁴²When evening had now come, because it was the Preparation Day, that is, the day before the Sabbath,

⁴²Kana peli e riata, ke sas o dies mai anglal o lasharimos le Sabatosko.

⁴³Joseph of Arimathaea, a prominent council member who also himself was looking for the Kingdom of God, came. He boldly went in to Pilate, and asked for Jesus’ body.

⁴³O Josef andai Arimathaea areslo, wo sas ek baro manush ande bar, ai vi wo azhukerelas e amperetsia le Devleski, ai tromailo te zhal ka o Pilato, te mangel le Jesusosko stato.

⁴⁴Pilate marveled if he were already dead; and summoning the centurion, he asked him whether he had been dead long.

⁴⁴O Pilato chudisailo ke mulo kadia sigo, akhardia o kapitano anda le ketani, ai phushlia les, "Mulo kadia sigo?" Kana o Pilato ashundia so phendia o kapitano, o Pilato dias ordina te den les leste.

⁴⁵When he found out from the centurion, he granted the body to Joseph.

⁴⁶O Josef lias o stato, ai vuluisardias les andek vuzho poxtan, ai thodias les ando nevo greposhevo kai sas shindo ando bax, ai spidias ek baro bax angla greposhevo.

⁴⁶He bought a linen cloth, and taking him down, wound him in the linen cloth, and laid him in a tomb which had been cut out of a rock. He rolled a stone against the door of the tomb.

⁴⁷Ai e Maria Magdalena, ai e Maria e dei le Josesosko dikhle kai thodia O Jesus.

⁴⁷Mary Magdalene and Mary, the mother of Joses, saw where he was laid.