¹In the first year of Darius the son of Ahasuerus, of the seed of the Medes, who was made king over the realm of the Chaldeans,

¹V prvom roku Dária, syna Ahasverovho, zo semena Médov, ktorý bol učinený kráľom nad kráľovstvom Chaldejov,

²in the first year of his reign I, Daniel, understood by the books the number of the years about which the word of Yahweh “Yahweh” is God’s proper Name, sometimes rendered “LORD” (all caps) in other translations. came to Jeremiah the prophet, for the accomplishing of the desolations of Jerusalem, even seventy years.

²tedy v prvom roku jeho kraľovania ja Daniel som vyrozumel z kníh počet rokov, o ktorých sa bolo stalo slovo Hospodinovo k prorokovi Jeremiášovi, že sa za ne vyplnia spustošenia Jeruzalema, za sedemdesiat rokov.

³I set my face to the Lord God, to seek by prayer and petitions, with fasting and sackcloth and ashes.

³A obrátil som svoju tvár k Pánu Bohu, aby som ho hľadal modlitbou a pokornými prosbami v pôste, v smútočnom vreci a v popole.

⁴I prayed to Yahweh my God, and made confession, and said, Oh, Lord, the great and dreadful God, who keeps covenant and loving kindness with those who love him and keep his commandments,

⁴A modlil som sa vrúcne Hospodinovi, svojmu Bohu, a vyznával som sa a vravel som: Prosím, ó, Pane, ty silný, veľký a strašný Bože, ktorý ostríhaš smluvu a milosť tým, ktorí ťa milujú a ostríhajú tvoje prikázania!

⁵we have sinned, and have dealt perversely, and have done wickedly, and have rebelled, even turning aside from your precepts and from your ordinances;

⁵Hrešili sme a činili prevrátene, páchali sme bezbožnosť a protivili sme sa, odvrátili sme sa od tvojich prikázaní a od tvojich súdov.

⁶neither have we listened to your servants the prophets, who spoke in your name to our kings, our princes, and our fathers, and to all the people of the land.

⁶Nepočúvali sme na tvojich služobníkov prorokov, ktorí hovorievali v tvojom mene našim kráľom, našim kniežatám a našim otcom i všetkému ľudu zeme.

⁷Lord, righteousness belongs to you, but to us confusion of face, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and to all Israel, who are near, and who are far off, through all the countries where you have driven them, because of their trespass that they have trespassed against you.

⁷Tebe, ó, Pane, spravedlivosť a nám zahanbenie tvári, jako sa to deje dnes, človeku Židovi a obyvateľom Jeruzalema a celému Izraelovi, blízkym i ďalekým, vo všetkých zemiach, kam si ich zahnal pre ich vierolomnosť, ktorou hrešili proti tebe.

⁸Lord, to us belongs confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against you.

⁸Nám, ó, Pane, zahanbenie tvári, našim kráľom, našim kniežatám a našim otcom, lebo sme hrešili proti tebe.

⁹To the Lord our God belong mercies and forgiveness; for we have rebelled against him;

⁹Pánu, našemu Bohu, milosrdenstvo a mnohé odpustenia, pretože sme sa mu protivili

¹⁰neither have we obeyed the voice of Yahweh our God, to walk in his laws, which he set before us by his servants the prophets.

¹⁰a nepočúvali sme na hlas Hospodina, svojho Boha, aby sme boli chodili v jeho zákonoch, ktoré nám predložil svojimi sluhami prorokmi.

¹¹Yes, all Israel have transgressed your law, turning aside, that they should not obey your voice: therefore the curse and the oath written in the law of Moses the servant of God has been poured out on us; for we have sinned against him.

¹¹Ale celý Izrael, všetci prestúpili tvoj zákon a odvrátili sa, aby nepočuli tvojho hlasu, a preto sa na nás vyliala kliatba a prísaha, ktorá je napísaná v zákone Mojžiša, sluhu Božieho, lebo sme hrešili proti nemu.

¹²He has confirmed his words, which he spoke against us, and against our judges who judged us, by bringing on us a great evil; for under the whole sky, such has not been done as has been done to Jerusalem.

¹²A postavil, svoje slovo, ktoré vyriekol proti nám a proti našim sudcom, ktorí nás súdili, že uviedol na nás veľké zlo, jaké nebolo vykonané nikde pod celým nebom, aké bolo vykonané v Jeruzaleme.

¹³As it is written in the law of Moses, all this evil has come on us: yet have we not entreated the favor of Yahweh our God, that we should turn from our iniquities, and have discernment in your truth.

¹³Jako je napísané v zákone Mojžišovom, všetko to zlé prišlo na nás, a predsa sme sa len neusilovali upokojiť rozhnevanú tvár Hospodina, svojho Boha, tak aby sme sa boli odvrátili od svojich neprávostí a pozorovali na tvoju pravdu, ó, Pane!

¹⁴Therefore has Yahweh watched over the evil, and brought it on us; for Yahweh our God is righteous in all his works which he does, and we have not obeyed his voice.

¹⁴A preto bedlivo pozoroval Hospodin na to zlo a uviedol ho na nás, lebo Hospodin, náš Bôh, je spravedlivý vo všetkých svojich skutkoch, ktoré činí, ale sme nepočúvali na jeho hlas.

¹⁵Now, Lord our God, who has brought your people forth out of the land of Egypt with a mighty hand, and have gotten yourself renown, as at this day; we have sinned, we have done wickedly.

¹⁵Avšak teraz, ó, Pane, náš Bože, ty, ktorý si vyviedol svoj ľud z Egyptskej zeme silnou rukou a učinil si si meno, jaké je tohoto dňa, keď sme už aj hrešili a páchali bezbožnosť,

¹⁶Lord, according to all your righteousness, let your anger and please let your wrath be turned away from your city Jerusalem, your holy mountain; because for our sins, and for the iniquities of our fathers, Jerusalem and your people have become a reproach to all who are around us.

¹⁶prosím, ó, Pane, nechže sa pri všetkej tvojej spravedlivosti odvráti tvoj hnev a tvoja prchlivosť od tvojho mesta Jeruzalema, vrchu tvojej svätosti, lebo pre naše hriechy a pre neprávosti našich otcov je ako Jeruzalem tak i tvoj ľud na potupu všetkému nášmu okoliu.

¹⁷Now therefore, our God, listen to the prayer of your servant, and to his petitions, and cause your face to shine on your sanctuary that is desolate, for the Lord’s sake.

¹⁷A tak teraz počuj, náš Bože, na modlitbu svojho služobníka a na jeho pokorné prosby a daj svietiť svojej tvári nad svojou svätyňou, ktorá leží spustošená, pre Pána.

¹⁸My God, turn your ear, and hear; open your eyes, and see our desolations, and the city which is called by your name: for we do not present our petitions before you for our righteousness, but for your great mercies’ sake.

¹⁸Nakloň, môj Bože, svoje ucho a počuj; otvor svoje oči a vidz naše spustošenie i spustošenie mesta, ktoré je pomenované na tvoje meno, lebo nie pre nejaké svoje spravedlivosti kladieme pred teba svoje pokorné prosby, ale pre tvoje mnohé zľutovania.

¹⁹Lord, hear; Lord, forgive; Lord, listen and do; don’t defer, for your own sake, my God, because your city and your people are called by your name.

¹⁹Pane, počuj! Pane, odpusť! Pane, pozoruj ušima a učiň; neodkladaj pre samého seba, môj Bože, lebo tvoje meno je menované nad tvojím mestom a nad tvojím ľudom. -

²⁰While I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before Yahweh my God for the holy mountain of my God;

²⁰A ešte kým som ja hovoril, modlil som sa a vyznával svoj hriech a hriech svojho ľudu Izraela a predkladal svoju pokornú prosbu pred Hospodina, svojho Boha, za svätý vrch svojho Boha,

²¹yes, while I was speaking in prayer, the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening offering.

²¹a teda kým som ja ešte hovoril na svojej modlitbe, priletel rýchle muž Gabriel, ktorého som videl vo videní tam na počiatku, a dotkol sa ma nejako o čase večernej obeti.

²²He instructed me, and talked with me, and said, Daniel, I am now come forth to give you wisdom and understanding.

²²A dal mi rozumieť a hovoril so mnou a povedal: Danielu, teraz som vyšiel, aby som ťa učinil schopného rozumieť tajomstvám.

²³At the beginning of your petitions the commandment went forth, and I have come to tell you; for you are greatly beloved: therefore consider the matter, and understand the vision.

²³Pri počiatku tvojich pokorných prosieb vyšlo slovo, a ja som prišiel, aby som ti ho oznámil, lebo si veľmi ľúby, a tak pozoruj na slovo a rozumej videniu.

²⁴Seventy weeks are decreed on your people and on your holy city, to finish disobedience, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up vision and prophecy, and to anoint the most holy.

²⁴Sedemdesiat týždňov je vymerané vzhľadom na tvoj ľud a na mesto tvojej svätosti, uzavrieť prestúpenie a zapečatiť hriech, pokryť neprávosť a priviesť spravedlivosť vekov, zapečatiť videnie i proroctvo proroka a pomazať svätyňu svätých.

²⁵Know therefore and discern, that from the going forth of the commandment to restore and to build Jerusalem to the Anointed One, “Anointed One” can also be translated “Messiah” (same as “Christ”). the prince, shall be seven weeks, and sixty-two weeks: it shall be built again, with street and moat, even in troubled times.

²⁵A vedz a rozumej, že odkedy vyjde slovo navrátiť Izraela a vystaviť Jeruzalem až po pomazaného vojvodu, bude sedem týždňov, a šesťdesiatdva týždňov, a zase bude vystavená ulica i priekopa, a to sa bude diať v úzkosti časov.

²⁶After the sixty-two weeks the Anointed One “Anointed One” can also be translated “Messiah” (same as “Christ”). shall be cut off, and shall have nothing: and the people of the prince who shall come shall destroy the city and the sanctuary; and its end shall be with a flood, and even to the end shall be war; desolations are determined.

²⁶A po šesťdesiatich a dvoch týždňoch bude vyťatý pomazaný, a niet mu. - A mesto i svätyňu zkazí ľud vojvodu, ktorý prijde a jeho koniec bude jako záplava a vojna až do konca, určené pustošenia.

²⁷He shall make a firm covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the offering to cease; and on the wing of abominations shall come one who makes desolate; and even to the full end, and that determined, shall wrath be poured out on the desolate.

²⁷A uzavrie pevnú smluvu s mnohými za jeden týždeň a v polovici toho týždňa urobí to, že prestane bitná obeť aj obetný dar obilný, a na krýdle ohavností ponesie sa pustošiteľ, a to až sa úplná záhuba a to, čo je určené, vyleje na pustošiteľa.