1So Pilate then took Jesus, and flogged him.
1Tedaj vzame Pilat Jezusa in ga da bičati.
2The soldiers twisted thorns into a crown, and put it on his head, and dressed him in a purple garment.
2In vojaki spleto krono iz trnja in mu jo denejo na glavo, in mu oblečejo škrlaten plašč;
3They kept saying, “Hail, King of the Jews!” and they kept slapping him.
3in pristopajo k njemu in govore: Zdrav, kralj Judov! in ga bijejo po licu.
4Then Pilate went out again, and said to them, “Behold, I bring him out to you, that you may know that I find no basis for a charge against him.”
4Pilat pa zopet gre ven in jim reče: Glej, pripeljem vam ga ven, da spoznate, da ne vidim na njem nobene krivice.
5Jesus therefore came out, wearing the crown of thorns and the purple garment. Pilate said to them, “Behold, the man!”
5Pride torej Jezus ven, noseč trnjevo krono in škrlatni plašč. In Pilat jim reče: Glejte, človek!
6When therefore the chief priests and the officers saw him, they shouted, saying, “Crucify! Crucify!” Pilate said to them, “Take him yourselves, and crucify him, for I find no basis for a charge against him.”
6Ko ga pa ugledajo višji duhovniki in služabniki, zavpijejo, rekoč: Križaj, križaj ga! Veli jim Pilat: Vzemite ga vi in križajte; kajti jaz ne vidim nobene krivice na njem.
7The Jews answered him, “We have a law, and by our law he ought to die, because he made himself the Son of God.”
7Odgovore mu Judje: Mi imamo postavo, in po tej postavi mora umreti, ker je sebe Sina Božjega delal.
8When therefore Pilate heard this saying, he was more afraid.
8Ko pa zasliši Pilat to besedo, se zboji še bolj.
9He entered into the Praetorium again, and said to Jesus, “Where are you from?” But Jesus gave him no answer.
9In gre zopet v sodno palačo in reče Jezusu: Odkod si ti? Jezus pa mu ne odgovori besede.
10Pilate therefore said to him, “Aren’t you speaking to me? Don’t you know that I have power to release you, and have power to crucify you?”
10Reče mu torej Pilat: Meni ne odgovoriš? Ne veš li, da imam oblast te oprostiti in da imam oblast te križati?
11Jesus answered, “You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin.”
11Jezus mu odgovori: Ne bi imel nobene oblasti nad menoj, da ti ni dano od zgoraj; zato ima tisti, ki me je tebi izročil, večji greh.
12At this, Pilate was seeking to release him, but the Jews cried out, saying, “If you release this man, you aren’t Caesar’s friend! Everyone who makes himself a king speaks against Caesar!”
12Vsled tega si Pilat še prizadeva, da bi ga izpustil. A Judje kriče, rekoč: Če tega izpustiš, nisi prijatelj cesarju, zakaj vsak, kdor se dela kralja, nasprotuje cesarju.
13When Pilate therefore heard these words, he brought Jesus out, and sat down on the judgment seat at a place called “The Pavement,” but in Hebrew, “Gabbatha.”
13Ko torej Pilat zasliši te besede, pripelje ven Jezusa in sede na sodni stol na mestu, ki se imenuje Kameniti tlak, hebrejski pa Gabata.
14Now it was the Preparation Day of the Passover, at about the sixth hour. “the sixth hour” would have been 6:00 AM according to the Roman timekeeping system, or noon for the Jewish timekeeping system in use, then. He said to the Jews, “Behold, your King!”
14Bil je pa dan pripravljanja za Veliko noč, okoli šeste ure. In reče Judom: Glej, kralj vaš!
15They cried out, “Away with him! Away with him! Crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar!”
15Oni pa zavpijejo: Proč ž njim, proč, križaj ga! Reče jim Pilat: Kralja vašega bom križal? Višji duhovniki odgovore: Nimamo kralja, samo cesarja.
16So then he delivered him to them to be crucified. So they took Jesus and led him away.
16Tedaj jim ga izroči, naj ga križajo. Vzemo torej Jezusa in ga odpeljejo.
17He went out, bearing his cross, to the place called “The Place of a Skull,” which is called in Hebrew, “Golgotha,”
17In nesoč sam križ svoj, gre ven na mesto, imenovano Mrtvaška glava, ki po hebrejski slove Golgota.
18where they crucified him, and with him two others, on either side one, and Jesus in the middle.
18Tu ga razpno na križ in ž njim dva druga, na vsaki strani enega, v sredi pa Jezusa.
19Pilate wrote a title also, and put it on the cross. There was written, “JESUS OF NAZARETH, THE KING OF THE JEWS.”
19Napiše pa Pilat tudi napis in ga dene na križ; bilo je pa pisano: JEZUS NAZAREČAN, KRALJ JUDOV.
20Therefore many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.
20Ta napis je torej bralo mnogo Judov, ker je bil kraj, kjer so Jezusa razpeli, blizu mesta; in bilo je pisano hebrejski, grški, latinski.
21The chief priests of the Jews therefore said to Pilate, “Don’t write, ‘The King of the Jews,’ but, ‘he said, I am King of the Jews.’”
21Reko torej višji duhovniki Judov Pilatu: Ne piši ‚Kralj Judov‘, ampak da je sam rekel ‚Kralj Judov sem‘.
22Pilate answered, “What I have written, I have written.”
22Pilat odgovori: Kar sem pisal, sem pisal.
23Then the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the coat. Now the coat was without seam, woven from the top throughout.
23Vojaki pa, ko so bili Jezusa razpeli, vzemo obleko njegovo in napravijo štiri dele, vsakemu vojaku del, in tudi suknjo; suknja pa ni bila šivana, nego od vrha sceloma stkana.
24Then they said to one another, “Let’s not tear it, but cast lots for it to decide whose it will be,” that the Scripture might be fulfilled, which says, “They parted my garments among them. For my cloak they cast lots.” Psalm 22:18 Therefore the soldiers did these things.
24Zato reko med seboj: Trgali je ne bomo, ampak srečkajmo, čigava bo. Da se izpolni pismo, ki pravi: „Razdelili so obleko mojo med seboj in za suknjo mojo so vrgli kocko“. Vojaki so torej tako storili.
25But there were standing by the cross of Jesus his mother, and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.
25Stale so pa pri križu Jezusovem mati njegova in sestra matere njegove, Marija Klopova, in Marija Magdalena.
26Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, “Woman, behold your son!”
26Ko torej ugleda Jezus mater in učenca, katerega je ljubil, da tu stoji, reče materi svoji: Žena, glej, sin tvoj!
27Then he said to the disciple, “Behold, your mother!” From that hour, the disciple took her to his own home.
27Potem reče učencu: Glej, mati tvoja! In od tega časa jo je vzel učenec k sebi.
28After this, Jesus, seeing NU, TR read “knowing” instead of “seeing” that all things were now finished, that the Scripture might be fulfilled, said, “I am thirsty.”
28Potem reče Jezus, vedoč, da je že vse dopolnjeno, da se izpolni pismo: Žejen sem.
29Now a vessel full of vinegar was set there; so they put a sponge full of the vinegar on hyssop, and held it at his mouth.
29Stala je tam posoda, polna octa: oni torej nataknejo na izop gobo, namočeno z octom, ter mu jo podado k ustom.
30When Jesus therefore had received the vinegar, he said, “It is finished.” He bowed his head, and gave up his spirit.
30Ko pa Jezus ocet okusi, reče: Dopolnjeno je! in nakloni glavo in izroči duha.
31Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken, and that they might be taken away.
31Da pa ne ostanejo trupla v soboto na križu, ker je bil dan pripravljanja (bil je namreč ta sobotni dan velik), zaprosijo Judje Pilata, naj jim goleni prebijejo in jih snamejo.
32Therefore the soldiers came, and broke the legs of the first, and of the other who was crucified with him;
32Vojaki torej pridejo in prebijejo prvemu goleni in drugemu, ki je bil ž njim križan.
33but when they came to Jesus, and saw that he was already dead, they didn’t break his legs.
33Ko pa pridejo do Jezusa in vidijo, da je že umrl, mu ne prelomijo goleni,
34However one of the soldiers pierced his side with a spear, and immediately blood and water came out.
34temuč eden od vojakov mu prebode s sulico stran, in precej priteče kri in voda iz nje.
35He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe.
35In ta, ki je videl, je izpričal, in pričevanje njegovo je resnično, in on ve, da govori resnico, da bi tudi vi verovali.
36For these things happened, that the Scripture might be fulfilled, “A bone of him will not be broken.” Exodus 12:46; Numbers 9:12; Psalm 34:20
36Kajti to se je zgodilo, da se izpolni pismo: „Nobene kosti mu ne bodo prelomili.“
37Again another Scripture says, “They will look on him whom they pierced.” Zechariah 12:10
37In zopet drugo pismo pravi: „Gledali ga bodo, ki so ga prebodli.“
38After these things, Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away Jesus’ body. Pilate gave him permission. He came therefore and took away his body.
38Potem pa zaprosi Pilata Jožef iz Arimateje, ki je bil učenec Jezusov, toda skrivaj iz strahu pred Judi, da bi snel truplo Jezusovo; in Pilat dovoli. Pride torej in sname truplo njegovo.
39Nicodemus, who at first came to Jesus by night, also came bringing a mixture of myrrh and aloes, about a hundred Roman pounds. 100 Roman pounds of 12 ounces each, or about 72 pounds, or 33 Kilograms.
39Pride pa tudi Nikodem, ki je bil prvič prišel k Jezusu po noči, in prinese zmesi mire in aloe kakih sto liber.
40So they took Jesus’ body, and bound it in linen cloths with the spices, as the custom of the Jews is to bury.
40Vzameta torej truplo Jezusovo in ga zavijeta v prte z dišavami vred, kakor imajo Judje navado pokopavati.
41Now in the place where he was crucified there was a garden. In the garden was a new tomb in which no man had ever yet been laid.
41Bil je pa vrt v kraju, kjer je bil križan, in na vrtu nov grob, v katerega še nikoli nihče ni bil položen.Tu torej, zavoljo judovskega dneva pripravljanja, ker je bil grob blizu, položita Jezusa.
42Then because of the Jews’ Preparation Day (for the tomb was near at hand) they laid Jesus there.
42Tu torej, zavoljo judovskega dneva pripravljanja, ker je bil grob blizu, položita Jezusa.