¹As they spoke to the people, the priests and the captain of the temple and the Sadducees came to them,

¹ I goono ga salaŋ jama se yaadin cine, kal alfagey da Irikoy windo batukoy jine funa, da Sadusi* fonda boroyaŋ kaa ka kaŋ i boŋ.

²being upset because they taught the people and proclaimed in Jesus the resurrection from the dead.

² Kankami go i biney ra, zama Bitrosyaŋ goono ga borey dondonandi ka buuyaŋ tunyaŋo waazu Yesu maa ra.

³They laid hands on them, and put them in custody until the next day, for it was now evening.

³ I na diyey di ka daŋ kasu kala suba, zama wiciri kambo ban ka to.

⁴But many of those who heard the word believed, and the number of the men came to be about five thousand.

⁴ Amma boro boobo kaŋ yaŋ maa sanno din n'a cimandi, alborey baayaŋo mo kaa ka to sanda boro zambar gu cine.

⁵It happened in the morning, that their rulers, elders, and scribes were gathered together in Jerusalem.

⁵ A suba binde, i koyey da arkusey da asariya* dondonandikoy na care margu Urusalima ra.

⁶Annas the high priest was there, with Caiaphas, John, Alexander, and as many as were relatives of the high priest.

⁶ Hanana kaŋ ga ti alfaga* beero go noodin, nga nda Kayafa, da Yohanna, da Iskandari, da alfaga beero dumey kulu.

⁷When they had stood them in the middle of them, they inquired, “By what power, or in what name, have you done this?”

⁷ Waato kaŋ i na diyey kayandi borey bindo ra, i n'i hã ka ne: «Dabari woofo dumi wala maa woofo no araŋ na woone wo te d'a?»

⁸Then Peter, filled with the Holy Spirit, said to them, “You rulers of the people, and elders of Israel,

⁸ Bitros to da Biya Hanno. Gaa no a ne i se: «Araŋ wo jama koyey da arkusey,

⁹if we are examined today concerning a good deed done to a crippled man, by what means this man has been healed,

⁹ hunkuna araŋ goono g'iri guna nda goy hanno kaŋ iri te boro zaŋaykom fo se, da haŋ kaŋ do mo no bora din du baani.

¹⁰be it known to you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead, in him does this man stand here before you whole.

¹⁰ Araŋ boro kulu da Israyla jama kulu, araŋ ma bay kaŋ Yesu Almasihu maa ra, Nazara bora kaŋ araŋ kanji no, kaŋ Irikoy tunandi ka kaa buukoy game ra -- maa wo ra no boro wo goono ga kay araŋ jine baanikooni.

¹¹He is ‘the stone which was regarded as worthless by you, the builders, which has become the head of the corner.’ Psalm 118:22

¹¹ Yesu ga ti: ‹tondo kaŋ araŋ cinakoy donda, kaŋ ciya cinaro boŋo.›

¹²There is salvation in none other, for neither is there any other name under heaven, that is given among men, by which we must be saved!”

¹² A cine fo mo si no kaŋ do faaba go, zama maa fo si no koyne beeno wo cire kaŋ Irikoy no borey se kaŋ do tilas iri ma du faaba.»

¹³Now when they saw the boldness of Peter and John, and had perceived that they were unlearned and ignorant men, they marveled. They recognized that they had been with Jesus.

¹³ Waato kaŋ i di Bitros da Yohanna bine-gaabey, i di mo kaŋ boroyaŋ no kaŋ mana caw, talkayaŋ mo no, jama go ga dambara. I bay mo kaŋ Bitrosyaŋ go Yesu banda za doŋ.

¹⁴Seeing the man who was healed standing with them, they could say nothing against it.

¹⁴ I go ga di mo bora kaŋ du baani go ga kay i banda, i sinda mo hay kulu kaŋ i ga ci.

¹⁵But when they had commanded them to go aside out of the council, they conferred among themselves,

¹⁵ Amma waato kaŋ i n'i lordi ka ne i ma fatta Yahudancey arkusey marga ra, jama binde saaware ngey nda care game ra.

¹⁶saying, “What shall we do to these men? Because indeed a notable miracle has been done through them, as can be plainly seen by all who dwell in Jerusalem, and we can’t deny it.

¹⁶ I ne: «Mate no iri ga te borey wo se? Zama haciika alaama bambata fo te i do kaŋ bangay taray kwaaray Urusalima boro kulu se. Iri si hin k'a ze mo.

¹⁷But so that this spreads no further among the people, let’s threaten them, that from now on they don’t speak to anyone in this name.”

¹⁷ Amma zama baaro wo ma si say-say ka tonton jama game ra, wa naŋ iri ma kaseeti i gaa ka ne i ma si ye ka salaŋ boro kulu se koyne maa wo ra.»

¹⁸They called them, and commanded them not to speak at all nor teach in the name of Jesus.

¹⁸ Gaa no i na diyey ce k'i lordi ka ne i ma si salaŋ, wala i ma si dondonandi kulu-kulu Yesu maa ra.

¹⁹But Peter and John answered them, “Whether it is right in the sight of God to listen to you rather than to God, judge for yourselves,

¹⁹ Amma Bitros da Yohanna tu ka ne i se: «D'a ga saba Irikoy jine iri ma maa araŋ se ka bisa iri ma maa Irikoy se, kal araŋ ma sanno dumbu.

²⁰for we can’t help telling the things which we saw and heard.”

²⁰ Zama a si du ka te iri ma jaŋ ka dede haŋ kaŋ iri di da haŋ kaŋ iri maa.»

²¹When they had further threatened them, they let them go, finding no way to punish them, because of the people; for everyone glorified God for that which was done.

²¹ Waato kaŋ i kaseeti diyey gaa ka tonton, i n'i taŋ, zama i mana du fondo ka du k'i gooji jama sabbay se. Zama boro kulu goono ga Irikoy beerandi haŋ kaŋ te sabbay se.

²²For the man on whom this miracle of healing was performed was more than forty years old.

²² Zama bora kaŋ boŋ baani nooyaŋ alaama goyo te ga bisa jiiri waytaaci.

²³Being let go, they came to their own company, and reported all that the chief priests and the elders had said to them.

²³ Kaŋ i n'i taŋ, i ye ka koy ngey jama do. I na hayey kulu dede kaŋ alfaga beerey da arkusey ci ngey se.

²⁴When they heard it, they lifted up their voice to God with one accord, and said, “O Lord, you are God, who made the heaven, the earth, the sea, and all that is in them;

²⁴ Waato kaŋ jama maa, i na ngey jindey tunandi Irikoy gaa da bine folloŋ ka ne: «Ya Koy Beero, nin no na beene nda ganda, da teeku, da hay kulu kaŋ go i ra mo te.

²⁵who by the mouth of your servant, David, said, ‘Why do the nations rage, and the peoples plot a vain thing?

²⁵ Ni Biya Hanna do mo, ni tamo iri baabo Dawda me ra, ni ci ka ne: ‹Ifo se no ndunnya dumey follo, jamayaŋ mo ga hari yaamo yaŋ miila?

²⁶The kings of the earth take a stand, and the rulers take council together, against the Lord, and against his Christ Christ (Greek) and Messiah (Hebrew) both mean Anointed One. .’ Psalm 2:1-2

²⁶ Ndunnya bonkooney tun ka kay, mayraykoyey mo na me haw ka gaaba nda Rabbi nda nga Almasihu.›

²⁷“For truly, in this city against your holy servant, Jesus, whom you anointed, both Herod and Pontius Pilate, with the Gentiles and the people of Israel, were gathered together

²⁷ Zama haciika Hirodus* da Bilatos Buntus margu birno wo ra, ngey nda dumi cindey da Israyla jama, ka gaaba nda ni tamo Yesu kaŋ ni daŋ.

²⁸to do whatever your hand and your council foreordained to happen.

²⁸ Zama i ma hayey kulu te kaŋ me ni kamba da ni saawara waadu ka ne ga te.

²⁹Now, Lord, look at their threats, and grant to your servants to speak your word with all boldness,

²⁹ Sohõ mo, ya Rabbi, guna i kaseetiyaŋo. Ma naŋ ni bannyey ma ni sanno salaŋ da bine-gaabi kulu.

³⁰while you stretch out your hand to heal; and that signs and wonders may be done through the name of your holy Servant Jesus.”

³⁰ Ma ni kamba salle baani nooyaŋ se, hala alaamayaŋ da dambara hariyaŋ ma te mo ni tam hanna Yesu maa ra.»

³¹When they had prayed, the place was shaken where they were gathered together. They were all filled with the Holy Spirit, and they spoke the word of God with boldness.

³¹ Waato kaŋ i te adduwa, nango kaŋ i bara din zinji. I kulu to mo da Biya Hanna, i na Irikoy sanno ci mo da bine-gaabi.

³²The multitude of those who believed were of one heart and soul. Not one of them claimed that anything of the things which he possessed was his own, but they had all things in common.

³² Jama kaŋ cimandi ra, i biney d'i miiley ya afolloŋ no. Koyne i ra boro kulu si ne jinay kaŋ nga ga dabari se ya nga wane no, amma hay kulu kaŋ go i se jama wane no.

³³With great power, the apostles gave their testimony of the resurrection of the Lord Jesus. Great grace was on them all.

³³ Dabari bambata no diyey na ngey seeda no d'a, Rabbi Yesu tunyaŋo boŋ. Gomni bambata mo go i kulu boŋ.

³⁴For neither was there among them any who lacked, for as many as were owners of lands or houses sold them, and brought the proceeds of the things that were sold,

³⁴ I ra mo boro kulu mana jaŋ hay fo, zama i me-a-me kaŋ yaŋ gonda batama da windi yaŋ, i go g'i neera, ka kande hayey kaŋ i neera nooro

³⁵and laid them at the apostles’ feet, and distribution was made to each, according as anyone had need.

³⁵ k'a jisi diyey jine. Diyey goono g'a fay-fay boro fo kulu se, mate kaŋ ga saba nda boro fo kulu laami.

³⁶Joses, who by the apostles was surnamed Barnabas (which is, being interpreted, Son of Encouragement), a Levite, a man of Cyprus by race,

³⁶ Boro fo go no kaŋ maa Yosi, kaŋ diyey n'a maa daŋ Barnaba (kaŋ a feerijo ga ti Bine-gaabi Ize). Lawi boro no, Kubrus laabo boro.

³⁷having a field, sold it, and brought the money and laid it at the apostles’ feet.

³⁷ A gonda fari kaŋ a neera. A kande nooro ka jisi diyey jine.