¹ Kóllëre gu jëkk ga ëmboon na ay ndigal ci mbirum ni ñu war a jaamoo Yàlla. Amoon na itam kër Yàlla gu nekkoon àddina.

¹It had, indeed, then (even the first tabernacle) ordinances of service, also a worldly sanctuary,

² Nekkoon na ab tàntu màggalukaay bu ñu séddale ñaari néeg. Ca ba jiitu la làmpu diwlin ba nekkoon ak taabal, ja ñu daan teg mburu ya ñu daa jébbal Yàlla. Foofaa nga tuddoon bérab bu sell ba.

²for a tabernacle was prepared, the first, in which was both the lamp-stand, and the table, and the bread of the presence — which is called `Holy;`

³ Néeg ba ñu tudde bérab bu sell-baa-sell a nga nekkoon ca gannaaw ñaareelu rido ba.

³and after the second vail a tabernacle that is called `Holy of holies,`

⁴ Saraxalukaayu wurus, ba ñuy taal cuuraay ca kawam, a nga fa woon, ak gaalu kóllëre, ga ñu taf wurus ba mu daj. Ca biir gaal ga amoon na fa benn njaqu wurus bu defoon ñam, wi ñuy wax mànn, ak it yetu Aaroona wi jebbi woon, ak àlluway doj, ya ñu bindoon wax yi kóllëre gi ëmb.

⁴having a golden censer, and the ark of the covenant overlaid all round about with gold, in which [is] the golden pot having the manna, and the rod of Aaron that budded, and the tables of the covenant,

⁵ Ca kaw gaal ga teg nañu fa ñaari nataali mbindeef yu ñuy wax Seruben, yu doon wone ndamu Yàlla. Seeni laaf ñoo doon yiir baalukaay ba. Waaye loolu lépp léegi mënunu koo tekki benn-benn.

⁵and over it cherubim of the glory, overshadowing the mercy-seat, concerning which we are not now to speak particularly.

⁶ Ba ñu defaree lépp, saraxalekat ya dañu daan dugg bés bu set ca néeg bu jëkk ba, ngir mottali seen liggéeyu saraxale ca Yàlla.

⁶And these things having been thus prepared, into the first tabernacle, indeed, at all times the priests do go in, performing the services,

⁷ Waaye ca néeg ba ca topp, saraxalekat bu mag ba rekk moo fa daan dugg benn yoon ci at mi. Te daawu fa dugg mukk te yóbbaalewul deretu mala, yi muy jagleel Yàlla, ngir bàkkaari boppam ak yu mbooloo mi daan def ci seen ñàkka xam.

⁷and into the second, once in the year, only the chief priest, not apart from blood, which he doth offer for himself and the errors of the people,

⁸ Ci noonu nag Xel mu Sell mi wone na ne, yoon wi ñuy jaar, ba dem ca bérab bu sell-baa-sell, ubbikoogul woon, fi ak tànt ba jëkk baa ngi doon taxaw.

⁸the Holy Spirit this evidencing that not yet hath been manifested the way of the holy [places], the first tabernacle having yet a standing;

⁹ Misaal la ci jamonoy tey; dafay wone ne, sarax yi ak saraxi mala yi ñu daan jagleel Yàlla, mënuñoo dalal xelu jaamukatu Yàlla bi.

⁹which [is] a simile in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving,

¹⁰ Sarax yooyu ñu ngi jëmoon ci lekk ak ci naan ak ci fànn yu bare ci mbirum sangu set. Ay sàrt yu jëm ci yaram lañu, yu ñu waroon a farataal, ba kera jamono ji Yàllay tëral kóllëre gu bees.

¹⁰only in victuals, and drinks, and different baptisms, and fleshly ordinances — till the time of reformation imposed upon [them].

¹¹ Waaye Kirist ñëw na, doon saraxalekat bu mag, bi joxe xéewal yi teew. Jaar na ca màggalukaay ba gën a màgg te gën a mat, te màggalukaay booba loxol nit defaru ko, maanaam bokkul ci àddina sii.

¹¹And Christ being come, chief priest of the coming good things, through the greater and more perfect tabernacle not made with hands — that is, not of this creation —

¹² Noonu Kirist dugg na benn yoon ba fàww ca bérab bu sell-baa-sell. Duggu fa ak deretu sikket yi ak yu yëkk yi. Waaye mi ngi duggaale ak deretu boppam te indil na nu noonu njot gu amul àpp.

¹²neither through blood of goats and calves, but through his own blood, did enter in once into the holy places, age-during redemption having obtained;

¹³ Deretu sikket yi ak ju yëkk yi, ak wëllu, wi ñu lakk te di suy dóom bi ñi taq sobe, ñooy sellal yaram.

¹³for if the blood of bulls, and goats, and ashes of an heifer, sprinkling those defiled, doth sanctify to the purifying of the flesh,

¹⁴ Su fekkee ne noonu la deme nag, du kon deretu Kirist moo ëpp doole? Jox na bakkanam Yàlla, def ko sarax su amul sikk jaarale ko ci dooley Xel miy sax abadan. Kon deretam moo man a sellal sunu xel, mi nu doon yedd ndax jëf yu jëm ci dee, ngir nu man a jaamu Yàlla jiy dund.

¹⁴how much more shall the blood of the Christ (who through the age-during Spirit did offer himself unblemished to God) purify your conscience from dead works to serve the living God?

¹⁵ Looloo tax mu nekk Rammukat bi ci wàllu kóllëre gu bees ci diggante Yàlla ak nit, ngir ñi Yàlla woo am cér bu sax ci kaw, te mu digoon leen ko, ndaxte Kirist dee na, ngir jot ñi jàdd yoon ca kóllëre gu jëkk ga.

¹⁵And because of this, of a new covenant he is mediator, that, death having come, for redemption of the transgressions under the first covenant, those called may receive the promise of the age-during inheritance,

¹⁶ Ci li jëm ci dénkaane bu ñu bind, jëme ci miraas, fàww ñu wone firndeg deewu ka ko bind,

¹⁶for where a covenant [is], the death of the covenant-victim to come in is necessary,

¹⁷ ndaxte bala dénkaaneb miraas di taxaw, dee am; te taxawul, fi ak ki ko bind a ngi dund.

¹⁷for a covenant over dead victims [is] stedfast, since it is no force at all when the covenant-victim liveth,

¹⁸ Looloo waral kóllëre gu jëkk ga, ñu fasoon ko ak deret.

¹⁸whence not even the first apart from blood hath been initiated,

¹⁹ Keroog Musaa jàng na ndigali yoon wépp ci kanamu bànni Israyil gépp. Gannaaw loolu jël na deretu wëllu, jëlaale ndox, ak bantu garab gu ñuy wax isob, laxas ci kawaru xar mu xonq. Noonu mu capp ko ca deret ja, daldi ko wis ca téereb yoon wa ak ca mbooloo mépp

¹⁹for every command having been spoken, according to law, by Moses, to all the people, having taken the blood of the calves and goats, with water, and scarlet wool, and hyssop, he both the book itself and all the people did sprinkle,

²⁰ te naan: «Lii mooy deretu kóllëre gi leen Yàlla tëralal.»

²⁰saying, `This [is] the blood of the covenant that God enjoined unto you,`

²¹ Noonu mu daldi wis it deret ja ca tànt ba ak ca jumtukaay, ya ñu daan jaamoo.

²¹and both the tabernacle and all the vessels of the service with blood in like manner he did sprinkle,

²² Ndaxte ci yoonu Musaa, daanaka deret lañuy sellale lépp, te bu deret tuuruwul, mbaalug bàkkaar du am.

²²and with blood almost all things are purified according to the law, and apart from blood-shedding forgiveness doth not come.

²³ Yëfi àddina yi misaal yu dëggu yi ci asamaan, war nañu leen a sellale noonu. Waaye yëf yu dëggu yooyu ci asamaan, laaj na sarax yu gën a baax, ngir ñu sell.

²³[It is] necessary, therefore, the pattern indeed of the things in the heavens to be purified with these, and the heavenly things themselves with better sacrifices than these;

²⁴ Ndaxte Kirist duggul ci bérab bu sell bu nit tabax, muy doon nataal ci bu dëggu bi. Waaye dugg na ca biir asamaan sax, ngir taxawal nu ca kanam Yàlla léegi.

²⁴for not into holy places made with hands did the Christ enter — figures of the true — but into the heaven itself, now to be manifested in the presence of God for us;

²⁵ Saraxalekat bu mag bi dafay dugg at mu jot ca bérab bu sell-baa-sell ak deret ju dul josam. Waaye Kirist joxewul bakkanam ay yooni yoon.

²⁵nor that he may many times offer himself, even as the chief priest doth enter into the holy places every year with blood of others;

²⁶ Bu demee woon noonu, kon dina sonn ba tàyyi ca njàlbéenug àddina ba tey. Waaye nag benn yoon rekk la feeñu ci mujjeelu jamono yi, joxe boppam ni sarax ngir far bàkkaar yi.

²⁶since it had behoved him many times to suffer from the foundation of the world, but now once, at the full end of the ages, for putting away of sin through his sacrifice, he hath been manifested;

²⁷ Kon ni nit ñi deeye benn yoon rekk, ba noppi jaar ca àtte ba, ni ko Yàlla dogale,

²⁷and as it is laid up to men once to die, and after this — judgment,

²⁸ noonu it la Kirist joxee boppam benn yoon, ngir gàddu bàkkaaru nit ñu bare, te dina feeñaat, waxuma ci mbiri bàkkaar, waaye ngir indil ñi koy séentu mucc gi.

²⁸so also the Christ, once having been offered to bear the sins of many, a second time, apart from a sin-offering, shall appear, to those waiting for him — to salvation!