¹وفي السبت الثاني بعد الاول اجتاز بين الزروع. وكان تلاميذه يقطفون السنابل ويأكلون وهم يفركونها بايديهم.

¹And it came to pass on [the] second-first sabbath, that he went through cornfields, and his disciples were plucking the ears and eating [them], rubbing [them] in their hands.

²فقال لهم قوم من الفريسيين لماذا تفعلون ما لا يحل فعله في السبوت.

²But some of the Pharisees said to them, Why do ye what is not lawful to do on the sabbath?

³فاجاب يسوع وقال لهم أما قرأتم ولا هذا الذي فعله داود حين جاع هو والذين كانوا معه.

³And Jesus answering said to them, Have ye not read so much as this, what David did when he hungered, he and those who were with him,

⁴كيف دخل بيت الله واخذ خبز التقدمة وأكل واعطى الذين معه ايضا. الذي لا يحل اكله الا للكهنة فقط.

⁴how he entered into the house of God and took the shewbread and ate, and gave to those also who were with him, which it is not lawful that [any] eat, unless the priests alone?

⁵وقال لهم ان ابن الانسان هو رب السبت ايضا

⁵And he said to them, The Son of man is Lord of the sabbath also.

⁶وفي سبت آخر دخل المجمع وصار يعلم. وكان هناك رجل يده اليمنى يابسة.

⁶And it came to pass on another sabbath also that he entered into the synagogue and taught; and there was a man there, and his right hand was withered.

⁷وكان الكتبة والفريسيون يراقبونه هل يشفي في السبت لكي يجدوا عليه شكاية.

⁷And the scribes and the Pharisees were watching if he would heal on the sabbath, that they might find something of which to accuse him.

⁸اما هو فعلم افكارهم وقال للرجل الذي يده يابسة قم وقف في الوسط. فقام ووقف.

⁸But *he* knew their thoughts, and said to the man who had the withered hand, Get up, and stand in the midst. And having risen up he stood [there].

⁹ثم قال لهم يسوع اسألكم شيئا. هل يحل في السبت فعل الخير او فعل الشر. تخليص نفس او اهلاكها.

⁹Jesus therefore said to them, I will ask you if it is lawful on the sabbath to do good, or to do evil? to save life, or to destroy [it]?

¹⁰ثم نظر حوله الى جميعهم وقال للرجل مدّ يدك. ففعل هكذا. فعادت يده صحيحة كالاخرى.

¹⁰And having looked around on them all, he said to him, Stretch out thy hand. And he did [so] and his hand was restored as the other.

¹¹فامتلأوا حمقا وصاروا يتكالمون فيما بينهم ماذا يفعلون بيسوع

¹¹But *they* were filled with madness, and they spoke together among themselves what they should do to Jesus.

¹²وفي تلك الايام خرج الى الجبل ليصلّي. وقضى الليل كله في الصلاة لله.

¹²And it came to pass in those days that he went out into the mountain to pray, and he spent the night in prayer to God.

¹³ولما كان النهار دعا تلاميذه واختار منهم اثني عشر الذين سماهم ايضا رسلا.

¹³And when it was day he called his disciples, and having chosen out twelve from them, whom also he named apostles:

¹⁴سمعان الذي سماه ايضا بطرس واندراوس اخاه. يعقوب ويوحنا. فيلبس وبرثولماوس.

¹⁴Simon, to whom also he gave the name of Peter, and Andrew his brother, [and] James and John, [and] Philip and Bartholomew,

¹⁵متّى وتوما. يعقوب بن حلفى وسمعان الذي يدعى الغيور.

¹⁵[and] Matthew and Thomas, James the [son] of Alphaeus and Simon who was called Zealot,

¹⁶يهوذا اخا يعقوب ويهوذا الاسخريوطي الذي صار مسلما ايضا

¹⁶[and] Judas [brother] of James, and Judas Iscariote, who was also [his] betrayer;

¹⁷ونزل معهم ووقف في موضع سهل هو وجمع من تلاميذه وجمهور كثير من الشعب من جميع اليهودية واورشليم وساحل صور وصيدا الذين جاءوا ليسمعوه ويشفوا من امراضهم.

¹⁷and having descended with them, he stood on a level place, and a crowd of his disciples, and a great multitude of the people from all Judaea and Jerusalem, and the sea coast of Tyre and Sidon, who came to hear him, and to be healed of their diseases;

¹⁸والمعذبون من ارواح نجسة. وكانوا يبرأون.

¹⁸and those that were beset by unclean spirits were healed.

¹⁹وكل الجمع طلبوا ان يلمسوه لان قوة كانت تخرج منه وتشفي الجميع

¹⁹And all the crowd sought to touch him, for power went out from him and healed all.

²⁰ورفع عينيه الى تلاميذه وقال طوباكم ايها المساكين لان لكم ملكوت الله.

²⁰And *he*, lifting up his eyes upon his disciples, said, Blessed [are] ye poor, for yours is the kingdom of God.

²¹طوباكم ايها الجياع الآن لانكم تشبعون. طوباكم ايها الباكون الآن لانكم ستضحكون.

²¹Blessed ye that hunger now, for ye shall be filled. Blessed ye that weep now, for ye shall laugh.

²²طوباكم اذا ابغضكم الناس واذا افرزوكم وعيّروكم واخرجوا اسمكم كشرير من اجل ابن الانسان.

²²Blessed are ye when men shall hate you, and when they shall separate you [from them], and shall reproach [you], and cast out your name as wicked, for the Son of man's sake:

²³افرحوا في ذلك اليوم وتهللوا. فهوذا اجركم عظيم في السماء. لان آباءهم هكذا كانوا يفعلون بالانبياء.

²³rejoice in that day and leap for joy, for behold, your reward is great in the heaven, for after this manner did their fathers act toward the prophets.

²⁴ولكن ويل لكم ايها الاغنياء. لانكم قد نلتم عزاءكم.

²⁴But woe to you rich, for ye have received your consolation.

²⁵ويل لكم ايها الشباعى لانكم ستجوعون. ويل لكم ايها الضاحكون الآن لانكم ستحزنون وتبكون.

²⁵Woe to you that are filled, for ye shall hunger. Woe to you who laugh now, for ye shall mourn and weep.

²⁶ويل لكم اذا قال فيكم جميع الناس حسنا. لانه هكذا كان آباؤهم يفعلون بالانبياء الكذبة

²⁶Woe, when all men speak well of you, for after this manner did their fathers to the false prophets.

²⁷لكني اقول لكم ايها السامعون احبوا اعداءكم. احسنوا الى مبغضيكم.

²⁷But to you that hear I say, Love your enemies; do good to those that hate you;

²⁸باركوا لاعنيكم. وصلّوا لاجل الذين يسيئون اليكم.

²⁸bless those that curse you; pray for those who use you despitefully.

²⁹من ضربك على خدك فاعرض له الآخر ايضا. ومن اخذ رداءك فلا تمنعه ثوبك ايضا.

²⁹To him that smites thee on the cheek, offer also the other; and from him that would take away thy garment, forbid not thy body-coat also.

³⁰وكل من سألك فاعطه. ومن اخذ الذي لك فلا تطالبه.

³⁰To every one that asks of thee, give; and from him that takes away what is thine, ask it not back.

³¹وكما تريدون ان يفعل الناس بكم افعلوا انتم ايضا بهم هكذا.

³¹And as ye wish that men should do to you, do *ye* also to them in like manner.

³²وان احببتم الذين يحبونكم فاي فضل لكم. فان الخطاة ايضا يحبون الذين يحبونهم.

³²And if ye love those that love you, what thank is it to you? for even sinners love those that love them.

³³واذا احسنتم الى الذين يحسنون اليكم فاي فضل لكم. فان الخطاة ايضا يفعلون هكذا.

³³And if ye do good to those that do good to you, what thank is it to you? for even sinners do the same.

³⁴وان اقرضتم الذين ترجون ان تستردوا منهم فاي فضل لكم. فان الخطاة ايضا يقرضون الخطاة لكي يستردوا منهم المثل.

³⁴And if ye lend to those from whom ye hope to receive, what thank is it to you? [for] even sinners lend to sinners that they may receive the like.

³⁵بل احبوا اعداءكم واحسنوا واقرضوا وانتم لا ترجون شيئا فيكون اجركم عظيما وتكونوا بني العلي فانه منعم على غير الشاكرين والاشرار.

³⁵But love your enemies, and do good, and lend, hoping for nothing in return, and your reward shall be great, and ye shall be sons of [the] Highest; for *he* is good to the unthankful and wicked.

³⁶فكونوا رحماء كما ان اباكم ايضا رحيم.

³⁶Be ye therefore merciful, even as your Father also is merciful.

³⁷ولا تدينوا فلا تدانوا. لا تقضوا على احد فلا يقضى عليكم. اغفروا يغفر لكم.

³⁷And judge not, and ye shall not be judged; condemn not, and ye shall not be condemned. Remit, and it shall be remitted to you.

³⁸اعطوا تعطوا. كيلا جيدا ملبدا مهزوزا فائضا يعطون في احضانكم. لانه بنفس الكيل الذي به تكيلون يكال لكم.

³⁸Give, and it shall be given to you; good measure, pressed down, and shaken together, and running over, shall be given into your bosom: for with the same measure with which ye mete it shall be measured to you again.

³⁹وضرب لهم مثلا. هل يقدر اعمى ان يقود اعمى. أما يسقط الاثنان في حفرة.

³⁹And he spoke also a parable to them: Can a blind [man] lead a blind [man]? shall not both fall into [the] ditch?

⁴⁰ليس التلميذ افضل من معلمه. بل كل من صار كاملا يكون مثل معلمه.

⁴⁰The disciple is not above his teacher, but every one that is perfected shall be as his teacher.

⁴¹لماذا تنظر القذى الذي في عين اخيك. واما الخشبة التي في عينك فلا تفطن لها.

⁴¹But why lookest thou on the mote which is in the eye of thy brother, but perceivest not the beam which is in thine own eye?

⁴²او كيف تقدر ان تقول لاخيك يا اخي دعني اخرج القذى الذي في عينك. وانت لا تنظر الخشبة التي في عينك. يا مرائي اخرج اولا الخشبة من عينك وحينئذ تبصر جيدا ان تخرج القذى الذي في عين اخيك.

⁴²or how canst thou say to thy brother, Brother, allow [me], I will cast out the mote that is in thine eye, thyself not seeing the beam that is in thine eye? Hypocrite, cast out first the beam out of thine eye, and then thou shalt see clear to cast out the mote which is in the eye of thy brother.

⁴³لانه ما من شجرة جيدة تثمر ثمرا رديّا. ولا شجرة ردية تثمر ثمرا جيدا.

⁴³For there is no good tree which produces corrupt fruit, nor a corrupt tree which produces good fruit;

⁴⁴لان كل شجرة تعرف من ثمرها. فانهم لا يجتنون من الشوك تينا ولا يقطفون من العليق عنبا.

⁴⁴for every tree is known by its own fruit, for figs are not gathered from thorns, nor grapes vintaged from a bramble.

⁴⁵الانسان الصالح من كنز قلبه الصالح يخرج الصلاح. والانسان الشرير من كنز قلبه الشرير يخرج الشر. فانه من فضلة القلب يتكلم فمه.

⁴⁵The good man, out of the good treasure of his heart, brings forth good; and the wicked [man] out of the wicked, brings forth what is wicked: for out of the abundance of the heart his mouth speaks.

⁴⁶ولماذا تدعونني يا رب يا رب وانتم لا تفعلون ما اقوله.

⁴⁶And why call ye me, Lord, Lord, and do not the things that I say?

⁴⁷كل من يأتي اليّ ويسمع كلامي ويعمل به اريكم من يشبه.

⁴⁷Every one that comes to me, and hears my words and does them, I will shew you to whom he is like.

⁴⁸يشبه انسانا بنى بيتا وحفر وعمّق ووضع الاساس على الصخر. فلما حدث سيل صدم النهر ذلك البيت فلم يقدر ان يزعزعه لانه كان مؤسسا على الصخر.

⁴⁸He is like a man building a house, who dug and went deep, and laid a foundation on the rock; but a great rain coming, the stream broke upon that house, and could not shake it, for it had been founded on the rock.

⁴⁹واما الذي يسمع ولا يعمل فيشبه انسانا بنى بيته على الارض من دون اساس. فصدمه النهر فسقط حالا وكان خراب ذلك البيت عظيما

⁴⁹And he that has heard and not done, is like a man who has built a house on the ground without [a] foundation, on which the stream broke, and immediately it fell, and the breach of that house was great.