1ومن هو ضعيف في الايمان فاقبلوه لا لمحاكمة الافكار.
1Now him that is weak in the faith receive, not to [the] determining of questions of reasoning.
2واحد يؤمن ان يأكل كل شيء واما الضعيف فيأكل بقولا.
2One man is assured that he may eat all things; but the weak eats herbs.
3لا يزدر من يأكل بمن لا يأكل. ولا يدن من لا يأكل من يأكل. لان الله قبله.
3Let not him that eats make little of him that eats not; and let not him that eats not judge him that eats: for God has received him.
4من انت الذي تدين عبد غيرك. هو لمولاه يثبت او يسقط. ولكنه سيثبت لان الله قادر ان يثبته.
4Who art *thou* that judgest the servant of another? to his own master he stands or falls. And he shall be made to stand; for the Lord is able to make him stand.
5واحد يعتبر يوما دون يوم وآخر يعتبر كل يوم. فليتيقن كل واحد في عقله.
5One man esteems day more than day; another esteems every day [alike]. Let each be fully persuaded in his own mind.
6الذي يهتم باليوم فللرب يهتم. والذي لا يهتم باليوم فللرب لا يهتم. والذي يأكل فللرب يأكل لانه يشكر الله. والذي لا يأكل فللرب لا يأكل ويشكر الله.
6He that regards the day, regards it to [the] Lord. And he that eats, eats to [the] Lord, for he gives God thanks; and he that does not eat, [it is] to [the] Lord he does not eat, and gives God thanks.
7لان ليس احد منا يعيش لذاته ولا احد يموت لذاته.
7For none of us lives to himself, and none dies to himself.
8لاننا ان عشنا فللرب نعيش وان متنا فللرب نموت. فان عشنا وان متنا فللرب نحن.
8For both if we should live, [it is] to the Lord we live; and if we should die, [it is] to the Lord we die: both if we should live then, and if we should die, we are the Lord's.
9لانه لهذا مات المسيح وقام وعاش لكي يسود على الاحياء والاموات.
9For to this [end] Christ has died and lived [again], that he might rule over both dead and living.
10واما انت فلماذا تدين اخاك. او انت ايضا لماذا تزدري باخيك. لاننا جميعا سوف نقف امام كرسي المسيح.
10But thou, why judgest thou thy brother? or again, thou, why dost thou make little of thy brother? for we shall all be placed before the judgment-seat of God.
11لانه مكتوب انا حيّ يقول الرب انه لي ستجثو كل ركبة وكل لسان سيحمد الله.
11For it is written, *I* live, saith [the] Lord, that to me shall bow every knee, and every tongue shall confess to God.
12فاذا كل واحد منا سيعطي عن نفسه حسابا لله.
12So then each of us shall give an account concerning himself to God.
13فلا نحاكم ايضا بعضنا بعضا بل بالحري احكموا بهذا ان لا يوضع للاخ مصدمة او معثرة.
13Let us no longer therefore judge one another; but judge ye this rather, not to put a stumbling-block or a fall-trap before his brother.
14اني عالم ومتيقن في الرب يسوع ان ليس شيء نجسا بذاته الا من يحسب شيئا نجسا فله هو نجس.
14I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself; except to him who reckons anything to be unclean, to that man [it is] unclean.
15فان كان اخوك بسبب طعامك يحزن فلست تسلك بعد حسب المحبة. لا تهلك بطعامك ذلك الذي مات المسيح لاجله.
15For if on account of meat thy brother is grieved, thou walkest no longer according to love. Destroy not him with thy meat for whom Christ has died.
16فلا يفتر على صلاحكم.
16Let not then your good be evil spoken of;
17لان ليس ملكوت الله اكلا وشربا. بل هو بر وسلام وفرح في الروح القدس.
17for the kingdom of God is not eating and drinking, but righteousness, and peace, and joy in [the] Holy Spirit.
18لان من خدم المسيح في هذه فهو مرضي عند الله ومزكى عند الناس.
18For he that in this serves the Christ [is] acceptable to God and approved of men.
19فلنعكف اذا على ما هو للسلام وما هو للبنيان بعضنا لبعض.
19So then let us pursue the things which tend to peace, and things whereby one shall build up another.
20لا تنقض لاجل الطعام عمل الله. كل الاشياء طاهرة لكنه شر للانسان الذي يأكل بعثرة.
20For the sake of meat do not destroy the work of God. All things indeed [are] pure; but [it is] evil to that man who eats while stumbling [in doing so].
21حسن ان لا تأكل لحما ولا تشرب خمرا ولا شيئا يصطدم به اخوك او يعثر او يضعف.
21[It is] right not to eat meat, nor drink wine, nor [do anything] in which thy brother stumbles, or is offended, or is weak.
22ألك ايمان. فليكن لك بنفسك امام الله. طوبى لمن لا يدين نفسه في ما يستحسنه.
22Hast *thou* faith? have [it] to thyself before God. Blessed [is] he who does not judge himself in what he allows.
23واما الذي يرتاب فان اكل يدان لان ذلك ليس من الايمان. وكل ما ليس من الايمان فهو خطية
23But he that doubts, if he eat, is condemned; because [it is] not of faith; but whatever [is] not of faith is sin.