1Now concerning the things whereof ye wrote: It is good for a man not to touch a woman.
1Andal dieluria kai ramosardian mange, gindiv ke mai mishto le mursheske te na azbal ek zhuvlia.
2But, because of fornications, let each man have his own wife, and let each woman have her own husband.
2Numa te na kerdiol kurvimos, te avel swakones leske rhomni, ai swakona rhomni swako rhom.
3Let the husband render unto the wife her due: and likewise also the wife unto the husband.
3Mekel o rhom peska rhomnia so trobul: ai te kerel vi rhomni saikfielo peske rhomesa.
4The wife hath not power over her own body, but the husband: and likewise also the husband hath not power over his own body, but the wife.
4E rhomni chi poronchil pe pesko stato, ke lako rhom si. Ai saikfielo o rhom nai chi poronchil pe pesko stato, ke leski rhomni si.
5Defraud ye not one the other, except it be by consent for a season, that ye may give yourselves unto prayer, and may be together again, that Satan tempt you not because of your incontinency.
5Na len tume iek kavrestar, de ferdi te avena dakordo pek vriama, ai den tume te postin ai rhuginpe; ai porme pale thon tume andek than daraltar ke o beng mangel te zumavel tumen.
6But this I say by way of concession, not of commandment.
6Te na kodia mishtimata chi kerav anda late zakonuria.
7Yet I would that all men were even as I myself. Howbeit each man hath his own gift from God, one after this manner, and another after that.
7Mangavas te aven sa manush sar mande. Numa swakones si les leski podarka katar O Del, iekes te phirav, ai iek kavres aver fielo.
8But I say to the unmarried and to widows, It is good for them if they abide even as I.
8Kodola kai nai ansurime ai le phivlia, phenav lenge, ke mishto lenge te beshen sar mande.
9But if they have not continency, let them marry: for it is better to marry than to burn.
9Numa te na avela le dosta zor pe kodia te ansurinpe: ke mai mishto te ansurinpe de sar te phabol.
10But unto the married I give charge, [yea] not I, but the Lord, That the wife depart not from her husband
10Kodola kai si ansurime, phenav lenge, na me, numa O Del, e rhomni te na vulardiol katar pesko rhom.
11(but should she depart, let her remain unmarried, or else be reconciled to her husband); and that the husband leave not his wife.
11Ai te suvliardi, te beshel bi te ansurilpe, vai te pochil pe pesko rhomesa. Ai vi o rhom te na shudel peska rhomnia.
12But to the rest say I, not the Lord: If any brother hath an unbelieving wife, and she is content to dwell with him, let him not leave her.
12Le kavrenge chi phenel O Del, me phenav: te si iek phral kai si les rhomni kai chi pachalpe, ai te mangela te beshel lesa, te na shudel la.
13And the woman that hath an unbelieving husband, and he is content to dwell with her, let her not leave her husband.
13Ai e zhuvli kai si la iek rhom kai chi pachalpe ando Del, ai te mangela te beshel lasa, te na zhaltar katar pesko rhom.
14For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the brother: else were your children unclean; but now are they holy.
14Ke o rhom kai chi pachalpe ando Del sai avel swuntsome peski rhomni, ai e rhomni kai chi pachalpe ando Del sai avel swuntsome katar pesko rhom. Te na, tumare glate sas te aven bi vuzhe; numa akana swuntsele.
15Yet if the unbelieving departeth, let him depart: the brother or the sister is not under bondage in such [cases]: but God hath called us in peace.
15Kodo kai chi pachalpe te vulardiola katar peski zhuvli, mek te vular lake o phral vi e phei kai nai astarde: O Del phendia lenge te traiisaras pachasa.
16For how knowest thou, O wife, whether thou shalt save thy husband? Or how knowest thou, O husband, whether thou shalt save thy wife?
16Sar zhanes tu, Rhomnio, kai chi skepis cho rhom? Vai sar zhanes tu, rhoma, kai chi skepis chi rhomni?
17Only, as the Lord hath distributed to each man, as God hath called each, so let him walk. And so ordain I in all the churches.
17Ferdi swako te phirel, sar e partia le Devleske kai kerdia lesko Del, sar akhardia les O Del, kadia phenav ka sa le khangeria.
18Was any man called being circumcised? Let him not become uncircumcised. Hath any been called in uncircumcision? Let him not be circumcised.
18Vari kon akhardo sas sar Zhidovo, te beshel sar Zhidovo. Vari kon akhardo sas sar Nas Zhidovo, te na kerdiol Zhidovo.
19Circumcision is nothing, and uncircumcision is nothing; but the keeping of the commandments of God.
19O semno le Zhidovongo nai kanchi, ai bi o semno nai kanch, numa o zakono le Devlesko si sa.
20Let each man abide in that calling wherein he was called.
20Swako te beshel sar kai si kana akhardia les O Del.
21Wast thou called being a bondservant? Care not for it: nay, even if thou canst become free, use [it] rather.
21Akhardia tu kana sanas sluga? Na gindi sa: numa te sai lebirisas tu, libiris (ivia) sa.
22For he that was called in the Lord being a bondservant, is the Lord's freedman: likewise he that was called being free, is Christ's bondservant.
22Ke wo si akhardo katar O Del, ai i kako kai nai sluga le Devlesko; kadia o manush kai si ivia, ai si akhardo kerdiol sluga le Kristosko.
23Ye were bought with a price; become not bondservants of men.
23Ke chinde sanas pek bari semna; na kerdion slugi le manushenge.
24Brethren, let each man, wherein he was called, therein abide with God.
24Swako phral, beshel angla Del sar kai akhardia les.
25Now concerning virgins I have no commandment of the Lord: but I give my judgment, as one that hath obtained mercy of the Lord to be trustworthy.
25Andal sheia baria nai ma kris katar O Del: numa dav murho gindo, sar kai len katar O Del mishtimos te avav chacho lestar.
26I think therefore that this is good by reason of the distress that is upon us, [namely,] that it is good for a man to be as he is.
26Vi ta miazol mange andai vriama kai si trutno kai pashol mishto peske mursheske te avel kadia.
27Art thou bound unto a wife? Seek not to be loosed. Art thou loosed from a wife? Seek not a wife.
27Astardo san ka rhomni? Na roden te shuden la. Chi san astardo ka rhomni? Na roden ek rhomni.
28But shouldest thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Yet such shall have tribulation in the flesh: and I would spare you.
28Numa te san ansurin, chi kerdian bezex; ai shei bari te ansurilpe, nai bezex. Numa kodola manush avela le baiuria mashkar lende.
29But this I say, brethren, the time is shortened, that henceforth both those that have wives may be as though they had none;
29Phrala le, so phenav, e vriama skurto la, ai mai angle kodola kai si le rhomnia te keren kashte te na aven le.
30and those that weep, as though they wept not; and those that rejoice, as though they rejoiced not; and those that buy, as though they possessed not;
30Kodola kai roven, sar kana te na roven; ai kodola kai veselinpe, sar kana te na veselinpe; kodola kai chinen, sar kana te na avel les;
31and those that use the world, as not using it to the full: for the fashion of this world passeth away.
31ai kodola rhusgin anda e lumia, sar kana te na rhusgin; ke o semno kadala lumiako nakhel.
32But I would have you to be free from cares. He that is unmarried is careful for the things of the Lord, how he may please the Lord:
32Manglemas te aven bi darako. Kodo kai nai ansurime rodel le dieluria le Devleske, sar te avel drago le Devleske.
33but he that is married is careful for the things of the world, how he may please his wife,
33Ai kodo kai si ansurime rodel le dieluria la lumiake, sar te avel drago peska rhomnia.
34and is divided. [So] also the woman that is unmarried and the virgin is careful for the things of the Lord, that she may be holy both in body and in spirit: but she that is married is careful for the things of the world, how she may please her husband.
34Ai vi keren si mashkar e rhomni ai e shei bari. Kucha kai nai ansurime rodel le dieluria le Devleske, kashte te avel swunto vi lako stato ai vi lake duxo: numa kucha kai sas ansurime rodel le dieluria la lumiake, sar si te avel drago peske rhomeske.
35And this I say for your own profit; not that I may cast a snare upon you, but for that which is seemly, and that ye may attend upon the Lord without distraction.
35Phenav kodia te av tumenge mishto, te na dzilarav tume, te mangav te ingerav tume ka so si mishto, so serel ke astardion ke amaro Del.
36But if any man thinketh that he behaveth himself unseemly toward his virgin [daughter], if she be past the flower of her age, and if need so requireth, let him do what he will; he sinneth not; let them marry.
36Vari kon te na daral leske te lazhal, te na ansuril peska sha kai gindil peske trobul te ansuril la, sai kerel sar wo mangel, chi kerel bezex te ansurilpe.
37But he that standeth stedfast in his heart, having no necessity, but hath power as touching in his own heart, to keep his own virgin [daughter], shall do well.
37Numa kodo kai thodia gindo bi zorako te kerel peski putiera, ai kai phendia ande lesko ilo te garavel peska sha, shei bari kodo kerel mishto.
38So then both he that giveth his own virgin [daughter] in marriage doeth well; and he that giveth her not in marriage shall do better.
38Antunchi kodo kai ansurilpe peska sha mishto kerel; ai kodo kai chi ansuril la mai mishto kerel.
39A wife is bound for so long time as her husband liveth; but if the husband be dead, she is free to be married to whom she will; only in the Lord.
39E rhomni kai si astarde ka pesko rhom so godi traiila; numa te merela lako rhom, libirila te ansurilpe kasa kana, numa te avel ando anav le Devlesko.
40But she is happier if she abide as she is, after my judgment: and I think that I also have the Spirit of God.
40Mai raduime haliarav te beshela sar kai si, sar me gindiv: ai me gindiv ke i me si ma O Duxo le Devlesko.