¹Now concerning things sacrificed to idols: We know that we all have knowledge. Knowledge puffeth up, but love edifieth.

¹Mangav te ramov pa xamos kai sas dino sar e podarka ka ek xoxamno dela/ikoni. Ame zhanas ke savorhen si le zhanglimos, ai o zhanglimos keren barimata, numa e dragostia vazdel le manushes.

²If any man thinketh that he knoweth anything, he knoweth not yet as he ought to know;

²Te si vari kon kai gindil ke zhanel vari so, chi zhanel inker sar trobul.

³but if any man loveth God, the same is known by him.

³Numa te si vari kon kai si leske drago O Del, kodo zhanel le O Del.

⁴Concerning therefore the eating of things sacrificed to idols, we know that no idol is [anything] in the world, and that there is no God but one.

⁴Anda xamos kai trobul te xan le masa shinade le devlenge, zhanas ke iek xoxamno del ande lumia, nai kanch, Iek korkorho Del si!

⁵For though there be that are called gods, whether in heaven or on earth; as there are gods many, and lords many;

⁵Ke te si manush kai phenen peske xoxamle dela, vai pe phuv, vai ande cheri, vai kai si chaches kodolendar diela.

⁶yet to us there is one God, the Father, of whom are all things, and we unto him; and one Lord, Jesus Christ, through whom are all things, and we through him.

⁶Numa amenge zhanas ke ferdi iek Del si, O Dat, anda kaste aven sa le dieli, ai ande soste ame sam; ai ferdi iek Del O Jesus Kristo, anda kaste si sa le dieluria, ai anda kaste ame sam.

⁷Howbeit there is not in all men that knowledge: but some, being used until now to the idol, eat as [of] a thing sacrificed to an idol; and their conscience being weak is defiled.

⁷Numa kado zhanglimos nai savorhende, uni palai furma kai gindin le devlen xan kodolendar masa kai si shinde le devlenge, ai lenge goji slabo la ai rimonme la.

⁸But food will not commend us to God: neither, if we eat not, are we the worse; nor, if we eat, are we the better.

⁸Ke nai xamos ke pasharel ka Del: te xasa, nai ame kanchi mai but; ai te na xasa, nai ame kanchi mai xantsi.

⁹But take heed lest by any means this liberty of yours become a stumblingblock to the weak.

⁹Arakhen tume te na avel tumaro iviamos kai si tume te na kerdiol vari so kai rimol le slabon.

¹⁰For if a man see thee who hast knowledge sitting at meat in an idol's temple, will not his conscience, if he is weak, be emboldened to eat things sacrificed to idols?

¹⁰Ke te si vari kon kai dikhel tu kai zhanes ai beshes palai skafidi ande khangeri kai si ikoni, leski goji kai si slabo chi ningerela les te xal kodolendar masa kai shinade le devlenge, ai kadia o slabo xaiil,

¹¹For through thy knowledge he that is weak perisheth, the brother for whose sake Christ died.

¹¹ke tu zhanes but o phral xasavo la, pala leske mulo O Kristo.

¹²And thus, sinning against the brethren, and wounding their conscience when it is weak, ye sin against Christ.

¹²Ai kana kerel bezex kadia kal kaver manush rimosarel lenge goji. Sostar keren bezex karing O Kristo?

¹³Wherefore, if meat causeth my brother to stumble, I will eat no flesh for evermore, that I cause not my brother to stumble.

¹³Anda kodia te si xamos kai rimol murho phrales, mai bini chi xal kodolestar mas, kaste te na kerav baio murhe phraleske.