¹For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:

¹O Zhidovisko baro rasha si ferdi o manush kai si alome katar leske manushen, ai wo del le podarki lenge po altari ka Del, ai del o rat katar le zhigeni kai si sakrifisarde pala le bezexa le manushenge te avena iertime le ai pala peske bezexa te avel iertime.

²who can bear gently with the ignorant and erring, for that he himself also is compassed with infirmity;

²O rasha si ek manush ai univar si kovlo. Wo si lasho kodolensa kai chi zhanen ai shubinpe, ke wo zhanel sar te zhutil le kai chi keren vorta.

³and by reason thereof is bound, as for the people, so also for himself, to offer for sins.

³Ai ke o rasha si kovlo, wo musai del le sakrifikaturia pala peske bezexa ai na ferdi le manushenge.

⁴And no man taketh the honor unto himself, but when he is called of God, even as was Aaron.

⁴Na bustres ke o manush chi alosarel pes te avela o baro rasha ke wo mangel te avela o baro rasha, numa O Del akharel les pala leski buchi sar O Del alosardia o Aaron.

⁵So Christ also glorified not himself to be made a high priest, but he that spake unto him, Thou art my Son, This day have I begotten thee:

⁵Ai vi O Kristo chi lia o luvudimos peste te avela o baro rasha, numa O Del alosardia les. O Del phendia leske, "Murho Shav, adies me luvudisardem tut."

⁶as he saith also in another [place,] Thou art a priest for ever After the order of Melchizedek.

⁶Aver data O Del phendia leske, "Tu sanas alome te aves O Baro Rasha sa data, te avesa sar o Melchizedek."

⁷Who in the days of his flesh, having offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and having been heard for his godly fear,

⁷Kana O Jesus inker sas pe phuv, wo rhugisailo le tsipimasa ai le asuensa ka Del te sai skepil pes katar e martia. O Del ashundia leske rhugimata ke O Kristo luvudisardia O Del, ai kerdia so manglia O Del lestar.

⁸though he was a Son, yet learned obedience by the things which he suffered;

⁸O Kristo sas O Shav le Devlesko, numa wo sichilo te kerel so manglia O Del lestar pala lesko chinuimos.

⁹and having been made perfect, he became unto all them that obey him the author of eternal salvation;

⁹Wo kerdia vorta, Wo sas kerdilo O Skepitori te anel o skeipmos kai chi mai getolpe ka sa kodolen kai pachanpe ande leste, won aven skepime katar e kris le bezexeski.

¹⁰named of God a high priest after the order of Melchizedek.

¹⁰Seren tume ke O Del alosardia les te avela O Baro Rasha te lasharel o drom le manushenge te zhan ka Del. Wo sas sar o Melcizedek.

¹¹Of whom we have many things to say, and hard of interpretation, seeing ye are become dull of hearing.

¹¹Mai si te phenas pa kadia dieli, numa trutno tumenge te haliaren, ke chi mangen te ashunen mishto.

¹²For when by reason of the time ye ought to be teachers, ye have need again that some one teach you the rudiments of the first principles of the oracles of God; and are become such as have need of milk, and not of solid food.

¹²Tume pachaiepe ando Del lungo vriana akana, ai trobulas te sicharen le kolaver manush, numa tume durile katar O Del ai tume trobul vari kon te sicharel tume mai iek data E Vorba le Devleski. Tume san sar le tsinorhe kai pen thud ferdi, ai chi xan xaben.

¹³For every one that partaketh of milk is without experience of the word of righteousness; for he is a babe.

¹³Kana o manush pel thud dichol kai chi barilo ando Del, ai wo chi haliarel so si vorta ai so nai vorta.

¹⁴But solid food is for fullgrown men, [even] those who by reason of use have their senses exercised to discern good and evil.

¹⁴Numa xabe si pala o manush. O manush kai barilo ando Del, wo haliarel so si vorta ai so nai vorta.