¹Let us fear therefore, lest haply, a promise being left of entering into his rest, any one of you should seem to have come short of it.

¹Ai so shinadia lenge O Del? Wo phendia ka sa le manush, "Te mangen te zhan andre ai hodinin mansa, tume sai zhan andre." Trobul ame te izdras la darasa ke uni chi zhan andre.

²For indeed we have had good tidings preached unto us, even as also they: but the word of hearing did not profit them, because it was not united by faith with them that heard.

²Ame ashundiam e lashi viasta kai O Del mangel te skepil ame, sar won ashunde e lashi viasta, numa e Vorba chi zhutisardia le ke nas le pachamos.

³For we who have believed do enter into that rest; even as he hath said, As I sware in my wrath, They shall not enter into my rest: although the works were finished from the foundation of the world.

³Ame kai pachas sai zhas andre ai hodinis lesa. O Del phendia, "Simas xoliariko ai phendem, 'Won chi avena andre ai hodinin mansa.'" Makar e buchi le Devleski gata sas palal Wo kerdia e lumia.

⁴For he hath said somewhere of the seventh [day] on this wise, And God rested on the seventh day from all his works;

⁴Ame zhanas kai wo si gata ai azhukerel ame, ke si ramome kai O Del hodinisardia po eftato dies palal wo kerdia e lumia ai sa le dieli pe phuv.

⁵and in this [place] again, They shall not enter into my rest.

⁵Numa wo chi gele andre, ke O Del phendia, "Won chi aven andre ai hodinin mansa."

⁶Seeing therefore it remaineth that some should enter thereinto, and they to whom the good tidings were before preached failed to enter in because of disobedience,

⁶Uni zhan andre te hodinin le Devlesa, numa kodole kai ashunde e lashi viasta ai chi kerde sar manglia O Del lendar chi avile andre te hodinin le Devlesa.

⁷he again defineth a certain day, To-day, saying in David so long a time afterward (even as hath been said before), To-day if ye shall hear his voice, Harden not your hearts.

⁷O Del thodia rigate iek dies le manushenge te aven andre, ai kadia vriama si "Adies". De but bersh palpale kana le manush chi avile andre o David phendia, "Adies te ashunen o glaso le Devlesko, te na zuravon che ile."

⁸For if Joshua had given them rest, he would not have spoken afterward of another day.

⁸Ke o Joshua nashtisardia te ingerel kodole manushen andre te hodinin le Devlesa, O Del chi trobulas te del duma mai palal pa aver dies.

⁹There remaineth therefore a sabbath rest for the people of God.

⁹Si ek hodinimos kai azhukerel le shavenge le Devleske.

¹⁰For he that is entered into his rest hath himself also rested from his works, as God did from his.

¹⁰O manush kai avel andre te hodinil le Devlesa, hodinil katar peski buchi sar O Del hodinisardia katar peski buchi.

¹¹Let us therefore give diligence to enter into that rest, that no man fall after the same example of disobedience.

¹¹Mek ame te keras vorta angla Del te zhas andre te hodinis le Devlesa, te na keras vorta ame avasa sar le manush kai chi gele andre te hodinin le Devlesa.

¹²For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and quick to discern the thoughts and intents of the heart.

¹²E Vorba le Devleski zhuvindil ai pherdi leski putierasa; E Vorba skurto sar ek sabia, kai shinel sigo andre kai si amare ginduria, ai amaro duxo, ai hulavel le, shinel le kokola ai kotora, phenel pa so gindil ai so mangel o ilo.

¹³And there is no creature that is not manifest in his sight: but all things are naked and laid open before the eyes of him with whom we have to do.

¹³O Del zhanel pa swako manush, ai wo nashti garavel kanchi katar O Del. Leske iakha dikhen swako fielo kai ame keras. Musai das ame atweto ka Del pala so kerdiam.

¹⁴Having then a great high priest, who hath passed through the heavens, Jesus the Son of God, let us hold fast our confession.

¹⁴Numa O Jesus O Shav le Devlesko si amaro Baro Rasha kai gelo ando rhaio te beshel le Devlesa, ai te zhutil amen te zhas ka Del. Shoxar chi aterdios te pachas ande leste.

¹⁵For we have not a high priest that cannot be touched with the feeling of our infirmities; but one that hath been in all points tempted like as [we are, yet] without sin.

¹⁵Amaro Baro Rasha haliarel kai ame sam kovlo. O Kristo sas zumado sar ame, numa wo chi kerdia bezex.

¹⁶Let us therefore draw near with boldness unto the throne of grace, that we may receive mercy, and may find grace to help [us] in time of need.

¹⁶Zhas le pachamasa ka o than le Devlesko ai beshas kotse te premis leski mila, ai te arakhas lesko mishtimos te zhutil ame kana trobul ame o zhutimos.