¹Now even a first [covenant] had ordinances of divine service, and its sanctuary, [a sanctuary] of this world.

¹O pervo kontrakto mashkar O Del ai lesko narodo sas le zakonuria le swuntone buchake, ai sas ek swunto tsera pe phuv. Andre sas dui sobi.

²For there was a tabernacle prepared, the first, wherein [were] the candlestick, and the table, and the showbread; which is called the Holy place.

²Andre e pervi soba sas o sumnakai kotor kai inkerel e memeli, ai e skafidi kai sas le swuntone manrhe pe late; e pervi soba busholas 'O Swunto than.'

³And after the second veil, the tabernacle which is called the Holy of holies;

³Ai palal e duito zanaveski sas ek soba busholas 'O Swunto le Swuntoske.'

⁴having a golden altar of incense, and the ark of the covenant overlaid round about with gold, wherein [was] a golden pot holding the manna, and Aaron's rod that budded, and the tables of the covenant;

⁴Andre sas ek altari kai phabolas e duxi, ai ek baro shkapo kerdia katar o khash kai busholas 'O Ark le kontraktosko'. Le dui sas wusharde le sumnakasa andre ai avri. Andre o Ark sas le skafidia le baxeske le desh zakonensa ramome pe lende, ai e sumnakai piri le manrhensa andre, ai le Aaronosko rhai kai nachinaisardia te bariol.

⁵and above it cherubim of glory overshadowing the mercy-seat; of which things we cannot now speak severally.

⁵Opral o sumnakai shkapo sas le staturia le angelonge kai busholas 'Cherubims' te len sama le Devlesko luvudimos, lenge phaka gele opre ai opral ai avile andek than mashkaral opral o shkapo le Arkosko, busholas 'E mila skamin', opral o shkapo ai tela e vushalin lenge phaka sas o than kai le bezexa sas iertime. Nashti mai phenas pa kadala dieli akana.

⁶Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services;

⁶Kana sa gata sas, le rashai avile andre ai ankliste avri andai pervi soba kana mangle.

⁷but into the second the high priest alone, once in the year, not without blood, which he offereth for himself, and for the errors of the people:

⁷Iek data swako bersh o baro rasha avilo korkorho andre ande duito soba. Wo chi avilo andre bi le ratesa. Wo dia o rat ka Del sar ek podarka pala leske bezexa, ai vi pala sa le bezexa le manushenge.

⁸the Holy Spirit this signifying, that the way into the holy place hath not yet been made manifest, while the first tabernacle is yet standing;

⁸Ai O Swunto Duxo sicharel ame kai o zakono o phuro chi meklia le manush te zhan andre ande 'Swunto le Swuntosko' sas kotse te keren so manglia o zakono.

⁹which [is] a figure for the time present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect,

⁹Tela o phuro zakono, won dine podarki ai sakrifikaturia, numa chi wusharde le ile le manushenge kai andine le.

¹⁰[being] only (with meats and drinks and divers washings) carnal ordinances, imposed until a time of reformation.

¹⁰O phuro zakono phendia lenge so te xan ai pen, ai sar te xalavenpe, ai sar te keren aver dieli le statosa. Won trobulsarde te keren kadala dieli zhi kai O Kristo avilo le nevo kontraktosa le Devlesko kai si mai mishto.

¹¹But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,

¹¹Numa O Kristo avilo sar O Baro Rasha pala le lashe dieli kai wo shinadia amenge. Wo lashardia o drom le manushenge te zhan ka Del. Wo gelo andre e mai lashi tsera ando rhaio, nas kerdo le vastensa le manushenge ai nas ek partia kadia lumiaki.

¹²nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption.

¹²O Kristo avilo andre e swunto tsera ande rhaio ferdi iek data sa le manushenge le ratesa ande 'O Swunto le Swuntoske', ai thodia o rat po 'E mila skamin'; numa nas o rat le buzhneske vai le vetseleske. Nichi, Wo lia pesko rat pesa kana avilo andre, pesko rat skepil ame katar o bezex.

¹³For if the blood of goats and bulls, and the ashes of a heifer sprinkling them that have been defiled, sanctify unto the cleanness of the flesh:

¹³Tela o phuro zakono o rat ai zhego le zhigenange wusharde le manushen kana kerde bezex.

¹⁴how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish unto God, cleanse your conscience from dead works to serve the living God?

¹⁴Sode mai but kerel o rat le Kristosko te parhuvel amaro traio ai amare ile. Wo skepil ame katar o nekazo kana zumavas te keras so o phuro zakono phenel, ai Wo mangel ame te podais O Del o zhuvindil.

¹⁵And for this cause he is the mediator of a new covenant, that a death having taken place for the redemption of the transgressions that were under the first covenant, they that have been called may receive the promise of the eternal inheritance.

¹⁵O Kristo avilo le nevo kontaktosa, ai le manush sai aven andre te mangen, ai len sa le dieli kai O Del shinadia lenge ai garaven le sa data. Ke O Kristo mulo te skepil len katar e kris le bezexeski kai won kerde kana traiinas tela o phuro zakono.

¹⁶For where a testament is, there must of necessity be the death of him that made it.

¹⁶Akana, te merel vari kon ai o manush mekel o ramomos, phenel, kon sai len leski dieli, wo nashti len le dieli zhi kana wo merel.

¹⁷For a testament is of force where there hath been death: for it doth never avail while he that made it liveth.

¹⁷O ramomos nai kanchi zhi kana o manush kai ramosardia o ramomos merel. Kana wo traiil aver manush nashti lel leske dieli kai sas shinadia les, ke wo traiil inker.

¹⁸Wherefore even the first [covenant] hath not been dedicated without blood.

¹⁸O phuro kontrakto trobulsardia ek martia te kerel o zakono lasho, o rat le zhigenange.

¹⁹For when every commandment had been spoken by Moses unto all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,

¹⁹Ai kana o Moses dino le manushen o zakono, wo porme lia o rat le zhigenango, le paiesa, lolo poxtan, ai krenga pherdi shut, ai thodia les pe klishka le zakonoski ai pe sa le manushen.

²⁰saying, This is the blood of the covenant which God commanded to you-ward.

²⁰O Moses phendia, "Kado si o rat le kontraktosko mashkaral tume ai O Del, o kontrakto kai O Del phendia mange te kerav tumensa."

²¹Moreover the tabernacle and all the vessels of the ministry he sprinkled in like manner with the blood.

²¹Ai o Moses vi thodia o rat pe swunto tsera ai pe sa le swuntse dieli.

²²And according to the law, I may almost say, all things are cleansed with blood, and apart from shedding of blood there is no remission.

²²O Zhidovisko zakono phenel kai pashte sa le dieli si wusharde kana thodia rat pe lende, ai bi te thol rat pe lende chi avena iertime katar lenge bezexa.

²³It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.

²³E swunto tsera ai le swuntse dieli andre si sar le dieli ando rhaio. Won si vuzharde ke thodia o rat pe lende. Numa le dieli ando rhaio sas vuzharde pala e mai lashi podarka.

²⁴For Christ entered not into a holy place made with hands, like in pattern to the true; but into heaven itself, now to appear before the face of God for us:

²⁴Ke O Kristo chi avilo ando swunto than ando rhaio pala so kerde le manush, ke kadia sas te sikavel so sas te avel, wo avilo ando rhaio te sikavel pes angla Del sar amaro vortako.

²⁵nor yet that he should offer himself often, as the high priest entereth into the holy place year by year with blood not his own;

²⁵O Kristo chi dia pesko traio butivar, mai iek data ai mai iek data, sar o baro rasha pe phuv dia o sakrifis, o rat le zhigenange ando 'O Swunto le swuntoske' swako bersh.

²⁶else must he often have suffered since the foundation of the world: but now once at the end of the ages hath he been manifested to put away sin by the sacrifice of himself.

²⁶Te kerel kodia, O Kristo trobulsardia te merel po trushul butivar, zhi de anda gor kana e lumia sas kerdi. Nichi! Wo avilo ferdi iek data ai gata sas o phuro kontrakto, ai Wo dia pesko traio te pharhavel o bezex.

²⁷And inasmuch as it is appointed unto men once to die, and after this [cometh] judgment;

²⁷Ai sar si phendo kai le manush meren ferdi iek data, ai pala kodia avela e kris.

²⁸so Christ also, having been once offered to bear the sins of many, shall appear a second time, apart from sin, to them that wait for him, unto salvation.

²⁸Ai vi O Kristo mulo ferdi iek data sar ek sakrifis le bezexesko sa le manushenge; ai kana Wo avela palpale e duito data, Wo chi dela pesko traio le bezexesko mai iek data, numa te anel o skepimos kal manush kai azhukeren les.