¹Wherefore thou art without excuse, O man, whosoever thou art that judgest: for wherein thou judges another, thou condemnest thyself; for thou that judgest dost practise the same things.

¹Tu kai keres kris pel kolaver chi san iertime; kon godi avesa ke kana keres kris pel kolaver, ai vi tu keres sa kodola dieli, tu korkorho keres kris pe tute.

²And we know that the judgment of God is according to truth against them that practise such things.

²Ke zhanas ke O Del kerel kris vorta ai chachi pe kodola kai keren kodolendar dieli.

³And reckonest thou this, O man, who judgest them that practise such things, and doest the same, that thou shalt escape the judgment of God?

³Tu gindis ke skepisar katar e kris le Devleski, tu kai keres kris pe kodola kai keren kadala dieli, kana vi tu keres sar lende?

⁴Or despisest thou the riches of his goodness and forbearance and longsuffering, not knowing that the goodness of God leadeth thee to repentance?

⁴Vai tu, nai tuke drago o lashimos le Devlesko kai azhukerel ai rhevdil; tu chi zhanes ke o lashimos le Devlesko trobul te parhuvel cho traio.

⁵but after thy hardness and impenitent heart treasurest up for thyself wrath in the day of wrath and revelation of the righteous judgment of God;

⁵Numa zuralo cho ilo, chi manges te parhudios anda kodia, tu lashares tuke kris mai bari kana avela o dies, kai O Del sikavela peski xoli ai peski kris kai si chachi.

⁶who will render to every man according to his works:

⁶Ai kai O Del dela sakones pala so kerdia.

⁷to them that by patience in well-doing seek for glory and honor and incorruption, eternal life:

⁷Dela o traio kai chi mai getolpe kodolen kai roden te keren o mishtimos, ai roden o barimos ai o luvudimos, ai o traio kai chi merel.

⁸but unto them that are factious, and obey not the truth, but obey unrighteousness, [shall be] wrath and indignation,

⁸Numa sikavela xoliariko zurales pe kodola kai xoliavon pe leste, ai chi keren o chachimos, numa keren le chorhe dieli,

⁹tribulation and anguish, upon every soul of man that worketh evil, of the Jew first, and also of the Greek;

⁹O chino ai o nekazo avela pe kodola kai keren o baio; pel Zhiduvuria mai anglal, numa vi pe kodola kai nai Zhiduvuria.

¹⁰but glory and honor and peace to every man that worketh good, to the Jew first, and also to the Greek:

¹⁰Numa O Del dela o barimos, ai o luvudimos, ai e pacha kodolenge kai keren o lashimos; kal Zhiduvuria mai anglal, numa vi ka kodola kai Nai Zhiduvuria.

¹¹for there is no respect of persons with God.

¹¹Ke le Devleske savorhe iek fialuri.

¹²For as many as have sinned without law shall also perish without the law: and as many as have sinned under the law shall be judged by the law;

¹²Kodola kai keren bezexa bi te zhanen o zakono le Mosesosko xasavona bi le zakonosko; numa kodola kai keren bezexa ai zhanen o zakono avena dine pe kris pala zakono kai zhanen.

¹³for not the hearers of the law are just before God, but the doers of the law shall be justified:

¹³Ke le manush kai si drago le Devleske, nai kodola kai ferdi ashunen o zakono, numa kodola kai keren so mothol o zakone.

¹⁴(for when Gentiles that have not the law do by nature the things of the law, these, not having the law, are the law unto themselves;

¹⁴Kana kodola kai Nai Zhiduvuria, kai chi zhanen o zakono le Zhidovongo, keren anda pende so mothol o zakono, si le iek zakono lenge, marka ke nai le o zakono.

¹⁵in that they show the work of the law written in their hearts, their conscience bearing witness therewith, and their thoughts one with another accusing or else excusing [them]);

¹⁵Sikaven kadia, ke sar trobul te keres kai si phendo, katar e kris ramome ande lenge ile. Lengo ilo sikavel lenge, vi ke lenge ginduria kai univar kerel kris pe lende, ai univar chacharel le.

¹⁶in the day when God shall judge the secrets of men, according to my gospel, by Jesus Christ.

¹⁶Eta, so sikadiola o dies kai O Del dela pe kris katar o Kristo, so godi si garado andel traiuria le manushenge ai sar mothol e lashi viasta le Devleski kai me mothav.

¹⁷But if thou bearest the name of a Jew, and restest upon the law, and gloriest in God,

¹⁷Numa tu des tu o anav Zhidovo, inkerdios katar o zakono, ai barimata keres che Devlesa,

¹⁸and knowest his will, and approvest the things that are excellent, being instructed out of the law,

¹⁸zhanes e voia le Devleski, ai o zakono sichardia tu, te alos so si mishto;

¹⁹and art confident that thou thyself art a guide of the blind, a light of them that are in darkness,

¹⁹tu gindis ke sai sikaves o drom le korhenge, ai sai aves iek vediara kodolenge kai si ando tuniariko,

²⁰a corrector of the foolish, a teacher of babes, having in the law the form of knowledge and of the truth;

²⁰tu sichares kodolen kai chi zhanen, ai sichares le ternen pa Del, ke tu zhanes ke o zakono sikavel vorta so si, o chachimos ai zhanglimos.

²¹thou therefore that teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

²¹Apo, tu kai sichares le kolavren, sostar chi sichares tu tut? Tu kai mothos ke chi trobul te chores, sostar tu chores?

²²thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou rob temples?

²²Tu kai mothos ke chi trobul te phires pala kolavreski rhomni. Sostar tu keres kurvimos? Tu kai nai tuke drago le ikoni, Sostar chores andal tampluria?

²³thou who gloriest in the law, through thy transgression of the law dishonorest thou God?

²³Barimata keres ke si tu o zakono, numa nai tuke lazhav katar O Del kai keres so mothol o zakono te na keres.

²⁴For the name of God is blasphemed among the Gentiles because of you, even as it is written.

²⁴Ke E Vorba le Devleski mothol, pala tumende le Zhiduvuria o kolaver narodo mothol nasulimos pa Del.

²⁵For circumcision indeed profiteth, if thou be a doer of the law: but if thou be a transgressor of the law, thy circumcision is become uncircumcision.

²⁵Te keresa so mothol o zakono, o semno nai intaino, numa te na keresa so mothol o zakono, kadia si sar te na avilino semno pe tute.

²⁶If therefore the uncircumcision keep the ordinances of the law, shall not his uncircumcision be reckoned for circumcision?

²⁶Ai o manush kai nas semno pe leste (nai Zhidovo), kerel o zakono sar lende ai kerel so phenel o zakono, O Del gindil pa leste sar ek Zhidovo.

²⁷and shall not the uncircumcision which is by nature, if it fulfil the law, judge thee, who with the letter and circumcision art a transgressor of the law?

²⁷O manush kai nai semno pe leste ando stato kerel o zakono solaxasa, numa tu kai san ek Zhidovo chi keres o zakono, marka ke si tu o zakono ramome, ai ke te san semnosa.

²⁸For he is not a Jew who is one outwardly; neither is that circumcision which is outward in the flesh:

²⁸Chaches, o chacho Zhidovo nai ferdi kodo kai miazol, ai kai si semnome kai dichol avrial o stato,

²⁹but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit not in the letter; whose praise is not of men, but of God.

²⁹numa o chacho Zhidovo si kodo kai si andral, ai kan si semno ande lesko ilo, iek semno kai avel katar O Swunto Duxo le Devlesko, ai na katar o zakono kai si ramome, o chacho Zhidovo avel lesko barimos na katar le manush, numa katar O Del.