¹Çarreitzate chariteari, eta çareten dohain spiritual guthicioso, baina guehienic prophetiza deçaçuen.

¹Pursue the love, and seek earnestly the spiritual things, and rather that ye may prophecy,

²Ecen lengoage arrotzez minço dena etzaye guiçoney minço, baina Iaincoari: ecen nehorc eztu ençuten, eta spirituz mysterioac erraiten ditu.

²for he who is speaking in an [unknown] tongue — to men he doth not speak, but to God, for no one doth hearken, and in spirit he doth speak secrets;

³Baina prophetizatzen duena, guiçoney minço çaye edificationetan, eta exhortationetan, eta consolationetan.

³and he who is prophesying to men doth speak edification, and exhortation, and comfort;

⁴Lengoage arrotzez minço denac, bere buruä edificatzen du: baina prophetizatzen duenac, Eliçá edificatzen du.

⁴he who is speaking in an [unknown] tongue, himself doth edify, and he who is prophesying, an assembly doth edify;

⁵Nahi dut bada çuec gucioc lengoage diuersez minça çaitezten, baina nahiago prophetiza deçaçuen ecen handiago da prophetizatzen duena ecen ez lengoage diuersez minço dena, baldin interpretatzen ezpadu, Eliçác edificatione har deçançát.

⁵and I wish you all to speak with tongues, and more that ye may prophecy, for greater is he who is prophesying than he who is speaking with tongues, except one may interpret, that the assembly may receive edification.

⁶Bada orain, anayeác, baldin banathor çuetara lengoage arrotzez minço naicela, cer probetchu eguinen drauçuet: baldin minça ezpanaquiçue edo reuelationez, edo scientiaz, edo prophetiaz, edo doctrinaz?

⁶And now, brethren, if I may come unto you speaking tongues, what shall I profit you, except I shall speak to you either in revelation, or in knowledge, or in prophesying, or in teaching?

⁷Eta gauça arima gabe soinu emaiten dutenec-ere edo den chirula, edo harpa, baldin cerbait differentia tonuz ezpademate, nolatan eçaguturen da chiruláz edo harpáz ioiten dena?

⁷yet the things without life giving sound — whether pipe or harp — if a difference in the sounds they may not give, how shall be known that which is piped or that which is harped?

⁸Ecen baldin soinu iaquin-bat eman ezpadeça trompettác, nor preparaturen da bataillara?

⁸for if also an uncertain sound a trumpet may give, who shall prepare himself for battle?

⁹Hala çuec-ere baldin adi daitequeen hitza mihiaz pronuntia ezpadeçaçue, nolatan adituren da erraiten dena? ecen airera minçaçale içanen çarete.

⁹so also ye, if through the tongue, speech easily understood ye may not give — how shall that which is spoken be known? for ye shall be speaking to air.

¹⁰Hambat (heltzen ohi den beçala) soinu mota da munduan, eta batre ezta muturic.

¹⁰There are, it may be, so many kinds of voices in the world, and none of them is unmeaning,

¹¹Beraz baldin ezpadaquit vozaren verthutea, içanen natzayó minço denari barbaro: eta minço çaitadana barbaro içanen çait.

¹¹if, then, I do not know the power of the voice, I shall be to him who is speaking a foreigner, and he who is speaking, is to me a foreigner;

¹²Hala çuec-ere dohain spiritual guthicioso çaretenaz gueroz, çarreitzate hetan abundoso içateari Eliçaren edificationetan.

¹²so also ye, since ye are earnestly desirous of spiritual gifts, for the building up of the assembly seek that ye may abound;

¹³Halacotz lengoage arrotzez minço denac othoitz begui interpreta ahal deçançát.

¹³wherefore he who is speaking in an [unknown] tongue — let him pray that he may interpret;

¹⁴Ecen baldin lengoage arrotzez othoitz eguiten badut, ene spirituac othoitz eguiten du: baina ene adimendua fructu gabe da.

¹⁴for if I pray in an [unknown] tongue, my spirit doth pray, and my understanding is unfruitful.

¹⁵Cer bada? othoitz eguinen dut spirituz, baina othoitz eguinen dut adimenduz-ere: cantaturen dut spirituz, baina cantaturen dut adimenduz-ere.

¹⁵What then is it? I will pray with the spirit, and I will pray also with the understanding; I will sing psalms with the spirit, and I will sing psalms also with the understanding;

¹⁶Bercela, baldin benedica badeçac spirituz, ignorantaren lekua daducanac nolatán erranen du Amen hire remerciamenduaren gainera? ecen hic cer erraiten duan etzeaquic.

¹⁶since, if thou mayest bless with the spirit, he who is filling the place of the unlearned, how shall he say the Amen at thy giving of thanks, since what thou dost say he hath not known?

¹⁷Ecen hic bay esquerrac emaiten dituc, baina bercea eztatec edificatzen.

¹⁷for thou, indeed, dost give thanks well, but the other is not built up!

¹⁸Esquerrac emaiten drauzquiot neure Iaincoari, ceren çuec gucioc baino guehiago lengoagez minço bainaiz.

¹⁸I give thanks to my God — more than you all with tongues speaking —

¹⁹Baina Eliçán nahiago naiz borz hitz neure adimenduz minçatu, berceac-ere instrui ditzadançát, ecen ez hamar milla hitz lengoage arrotzez.

¹⁹but in an assembly I wish to speak five words through my understanding, that others also I may instruct, rather than myriads of words in an [unknown] tongue.

²⁰Anayeác, etzaretela adimenduz haour: baina çareten malitiaz haour, eta adimenduz çareten guiçon eguinac.

²⁰Brethren, become not children in the understanding, but in the evil be ye babes, and in the understanding become ye perfect;

²¹Leguean scribatua da, Halacotz berce lengoagetaco gendez, eta ezpain arrotzez minçaturen natzayo populu huni: eta are halatan eznaute ençunen, dio launac.

²¹in the law it hath been written, that, `With other tongues and with other lips I will speak to this people, and not even so will they hear Me, saith the Lord;`

²²Bada lengoage arrotzac dirade seignaletan, ez sinhesten duteney, baina infideley: baina prophetiá, ez infideley, baina sinhesten duteney.

²²so that the tongues are for a sign, not to the believing, but to the unbelieving; and the prophesy [is] not for the unbelieving, but for the believing,

²³Bada baldin Eliça gucia bil badadi batetara, eta guciac lengoage arrotzez minça ditecen, eta ignorantac, edo infidelac sar ditecen: eztuté erranen, ecen erhotzen çaretela?

²³If, therefore, the whole assembly may come together, to the same place, and all may speak with tongues, and there may come in unlearned or unbelievers, will they not say that ye are mad?

²⁴Baina baldin guciéc prophetizatzen baduté, eta sar dadin cembeit infidel edo ignorant, vençutzen da guciéz, eta iugeatzen da guciéz.

²⁴and if all may prophecy, and any one may come in, an unbeliever or unlearned, he is convicted by all, he is discerned by all,

²⁵Eta halatan haren bihotzeco secretuac manifestatzen dirade: eta hala ahoz beheraturic adoraturen du Iaincoa, declaratzen duela ecen Iaincoa eguiazqui çuetan dela.

²⁵and so the secrets of his heart become manifest, and so having fallen upon [his] face, he will bow before God, declaring that God really is among you.

²⁶Cer da bada anayeac? biltzen çareten oroz, çuetaric batbederac psalmu du, doctrina du, reuelatione du, lengoage du, interpretatione du, gauça guciac edificationetan eguin bitez.

²⁶What then is it, brethren? whenever ye may come together, each of you hath a psalm, hath a teaching, hath a tongue, hath a revelation, hath an interpretation? let all things be for building up;

²⁷Ezpa lengoage arrotzez edocein minço bada, biguez edo gorena hirurez eguin bedi, eta aldizca: eta batec interpreta beça.

²⁷if an [unknown] tongue any one do speak, by two, or at the most, by three, and in turn, and let one interpret;

²⁸Eta baldin interpretaçaleric ezpada, ichil bedi Eliçan lengoage arrotzez minço dena, eta bere buruäri minça bequió eta Iaincoari.

²⁸and if there may be no interpreter, let him be silent in an assembly, and to himself let him speak, and to God.

²⁹Eta biga edo hirur Propheta minça bitez, eta bercéc iugea beçate.

²⁹And prophets — let two or three speak, and let the others discern,

³⁰Eta baldin cerbait berce iarriric dagoen bati reuelatu içan baçayó, lehena ichil bedi.

³⁰and if to another sitting [anything] may be revealed, let the first be silent;

³¹Ecen guciéc bata bercearen ondoan prophetiza ahal deçaqueçue, guciéc ikas deçatençát, eta guciac consola ditecençát.

³¹for ye are able, one by one, all to prophesy, that all may learn, and all may be exhorted,

³²Eta Prophetén spirituac Prophetén suiet dirade.

³²and the spiritual gift of prophets to prophets are subject,

³³Ecen Iaincoa ezta confusionezco Iainco, baina baquezco, sainduén Eliça gucietan agueri den beçala.

³³for God is not [a God] of tumult, but of peace, as in all the assemblies of the saints.

³⁴Çuen emazteac Elicetan ichilic beude: ecen etzaye permettitzen minçatzera: baina bire suiet, Legueac-ere erraiten duen beçala.

³⁴Your women in the assemblies let them be silent, for it hath not been permitted to them to speak, but to be subject, as also the law saith;

³⁵Eta baldin cerbait ikassi nahi baduté, etchean bere senharrac interroga bitzate: ecen deshonest da emaztén Eliçán minçatzea.

³⁵and if they wish to learn anything, at home their own husbands let them question, for it is a shame to women to speak in an assembly.

³⁶Ala çuetaric Iaincoaren hitza ilki içan da? ala çuetara beretara heldu içan da?

³⁶From you did the word of God come forth? or to you alone did it come?

³⁷Baldin cembeitec vste badu Propheta dela, edo spiritual, eçagut beça ecen scribatzen drauzquiçuedan gauçác Iaincoaren manamendu diradela.

³⁷if any one doth think to be a prophet, or spiritual, let him acknowledge the things that I write to you — that of the Lord they are commands;

³⁸Eta ignorant dena, ignorant biz.

³⁸and if any one is ignorant — let him be ignorant;

³⁹Halacotz, anayeác, çareten prophetizatzera guthicioso, eta lengoage arrotzez minçatzea ezteçaçuela empatcha.

³⁹so that, brethren, earnestly desire to prophesy, and to speak with tongues do not forbid;

⁴⁰Baina gauça guciac bidezqui eta ordenançaz eguin bitez.

⁴⁰let all things be done decently and in order.