¹Eta haur erraiten dut, Herederoa haour deno, ezta different deusetan cerbitzariaganic, gauça gucien iabe badere:

¹And I say, so long time as the heir is a babe, he differeth nothing from a servant — being lord of all,

²Baina tutorén eta curatorén azpico da aitáz ordenatu içan çayón demborarano

²but is under tutors and stewards till the time appointed of the father,

³Hala gu-ere haourrac guinenean munduco elementén azpiratuac guinén suiectionetan:

³so also we, when we were babes, under the elements of the world were in servitude,

⁴Baina ethorri içan denean demboraren complimendua, igorri vkan du Iaincoac bere Semea emaztetic eguina, eta Leguearen azpico eguina:

⁴and when the fulness of time did come, God sent forth His Son, come of a woman, come under law,

⁵Leguearen azpico ciradenac redemi litzançát, haourrén adoptionea recebi gueneçançát.

⁵that those under law he may redeem, that the adoption of sons we may receive;

⁶Eta ceren haour baitzarete, igorri vkan du Iaincoac çuen bihotzetara bere Semearen Spiritua, oihuz dagoela, Abba, erran nahi baita, Aita.

⁶and because ye are sons, God did send forth the spirit of His Son into your hearts, crying, `Abba, Father!`

⁷Bada guehiagoric ezaiz sclabo, baina semé: eta baldin seme bahaiz, Iaincoaren heredero-ere Christez.

⁷so that thou art no more a servant, but a son, and if a son, also an heir of God through Christ.

⁸Baina Iaincoa eçagutzen etzendutenean cerbitzatzen centuzten naturaz iainco eztiradenac.

⁸But then, indeed, not having known God, ye were in servitude to those not by nature gods,

⁹Baina orain Iaincoa eçagutzen duçuenaz gueroz, baina aitzitic Iaincoaz eçagutu çaretenaz gueroz, nola conuertitzen çarete harçara element infirmoetara eta paubretara, cein ohi beçala cerbitzatu nahi baitituçue?

⁹and now, having known God — and rather being known by God — how turn ye again unto the weak and poor elements to which anew ye desire to be in servitude?

¹⁰Egunac beguiratzen dituçue eta hilebetheac, eta demborác eta vrtheac.

¹⁰days ye observe, and months, and times, and years!

¹¹Beldurra dut çueçaz, alfer trabaillatu naicén çuec baithan.

¹¹I am afraid of you, lest in vain I did labour toward you.

¹²Çareten ni beçala: ecen ni-ere çuec beçala naiz: anayeác, othoitz eguiten drauçuet: ni deusetan eznauçue iniuriatu vkan.

¹²Become as I [am] — because I also [am] as ye brethren, I beseech you; to me ye did no hurt,

¹³Eta badaquiçue nola haraguiaren infirmitaterequin euangelizatu vkan drauçuedan lehen.

¹³and ye have known that through infirmity of the flesh I did proclaim good news to you at the first,

¹⁴Eta niçaz ene haraguian eguiten cen experientiá eztuçue menospreciatu ez arbuiatu vkan, aitzitic Iaincoaren Ainguerubat beçala recebitu vkan nauçue, bayeta Iesus Christ beçala.

¹⁴and my trial that [is] in my flesh ye did not despise nor reject, but as a messenger of God ye did receive me — as Christ Jesus;

¹⁵Ceric cen bada çuen dohainontassuna? ecen testificatzen drauçuet, baldin possible içan albaliz, çuen beguiac idoquiric eman cendrauzquedetela.

¹⁵what then was your happiness? for I testify to you, that if possible, your eyes having plucked out, ye would have given to me;

¹⁶Etsay eguin natzaiçue eguia erraiten drauçuedanean?

¹⁶so that your enemy have I become, being true to you?

¹⁷Çueçaz ielossi dirade, ez onetacotz baina aitzitic idoqui nahi çaituztéz berac desira ditzaçuençát.

¹⁷they are zealous for you — [yet] not well, but they wish to shut us out, that for them ye may be zealous;

¹⁸Baina on da anhitz onhestea gauça onean bethiere, eta ez solament çuec baithan present naicenean.

¹⁸and [it is] good to be zealously regarded, in what is good, at all times, and not only in my being present with you;

¹⁹Neure haourtoác, ceinéz berriz ertzeco penatan bainaiz, Christ forma daiteno çuetan.

¹⁹my little children, of whom again I travail in birth, till Christ may be formed in you,

²⁰Nahi nuque orain çuequin içan, eta cambiatu neure voza: ecen dudatan naiz çueçaz.

²⁰and I was wishing to be present with you now, and to change my voice, because I am in doubt about you.

²¹Erradaçue Leguearen azpico içan nahi çaretenéc, Leguea eztuçue ençuten?

²¹Tell me, ye who are willing to be under law, the law do ye not hear?

²²Ecen scribatua da Abrahamec bi seme vkan cituela: bat nescatoaganic, eta bat libreaganic.

²²for it hath been written, that Abraham had two sons, one by the maid-servant, and one by the free-woman,

²³Baina nescatoaganicoa haraguiaren arauez iayo içan cen, eta libreaganicoa, promessaren partez.

²³but he who [is] of the maid-servant, according to flesh hath been, and he who [is] of the free-woman, through the promise;

²⁴Gauça hauc comparationez erraiten dirade. Ecen hauc dirade bi alliançác, bata da Sinaco menditic Agar, suiectionetara engendratzen duena:

²⁴which things are allegorized, for these are the two covenants: one, indeed, from mount Sinai, to servitude bringing forth, which is Hagar;

²⁵(Ecen Sina mendibat da Arabian Ierusaleme oraingoari ihardesten draucanic) eta bere haourrequin cerbitzutan dena:

²⁵for this Hagar is mount Sinai in Arabia, and doth correspond to the Jerusalem that now [is], and is in servitude with her children,

²⁶Baina Ierusaleme gorá, libre da, cein baita gure gución ama.

²⁶and the Jerusalem above is the free-woman, which is mother of us all,

²⁷Ecen scribatua da, Alegueradi steril ertzen ezaicená: dendadi eta heyagora eguin ertzeco penan ezaicená: ecen guehiago ditun vtziaren haourrac ecen ez senhardunarenac.

²⁷for it hath been written, `Rejoice, O barren, who art not bearing; break forth and cry, thou who art not travailing, because many [are] the children of the desolate — more than of her having the husband.`

²⁸Gu bada, anayeác, Isaac beçala promessezco haour gara.

²⁸And we, brethren, as Isaac, are children of promise,

²⁹Baina nola orduan haraguiaren arauez sorthuac persecutatzen baitzuen Spirituaren arauez sorthua, hala orain-ere.

²⁹but as then he who was born according to the flesh did persecute him according to the spirit, so also now;

³⁰Baina cer dio Scripturac? Egotzquic campora nescatoa eta haren semea: ecen eztic heretaturen nescatoaren semeac librearen semearequin.

³⁰but what saith the Writing? `Cast forth the maid-servant and her son, for the son of the maid-servant may not be heir with the son of the free-woman;`

³¹Bada, anayeác, ezgara nescatoaren haour baina librearen.

³¹then, brethren, we are not a maid-servant`s children, but the free-woman`s.