¹Gu-ere bada, hain testimoniozco hodey handiac inguratzen gaituenaz gueroz, carga gucia, eta gu errachqui trabatzen gaituen bekatua egotziric, constantqui garreitzan proposatu içan çaicun lasterrari:

¹Therefore, we also having so great a cloud of witnesses set around us, every weight having put off, and the closely besetting sin, through endurance may we run the contest that is set before us,

²Beha gaudelaric fedearen capitainagana eta, compliçaleagana, Iesusgana: ceinec escutan çuen bozcarioaren orde suffritu vkan baitu crutzea, ahalquea menospreciaturic, eta Iaincoaren thronoaren escuinean iarri içan da.

²looking to the author and perfecter of faith — Jesus, who, over-against the joy set before him — did endure a cross, shame having despised, on the right hand also of the throne of God did sit down;

³Considera eçaçue bada diligentqui nor den halaco contradictionea bere buruären contra bekatoretaric suffritu vkan duena, çuen gogoetan faltaturic akit etzaiteztençat.

³for consider again him who endured such gainsaying from the sinners to himself, that ye may not be wearied in your souls — being faint.

⁴Oraino eztuçue odolerano resistitu vkan, bekatuaren contra combatitzen çaretela:

⁴Not yet unto blood did ye resist — with the sin striving;

⁵Eta ahanci çaiçue exhortationea, ceinec çuey haourrey beçala erraiten baitrauçue, Ene haourrá, ezteçála menosprecia Iaunaren gaztiguä, eta eztaquiála gogoa falta harçaz corregitzen aicenean.

⁵and ye have forgotten the exhortation that doth speak fully with you as with sons, `My son, be not despising chastening of the Lord, nor be faint, being reproved by Him,

⁶Ecen maite duena Iaunac gaztigatzen dic, eta recebitzen duen haour gucia cehatzen dic.

⁶for whom the Lord doth love He doth chasten, and He scourgeth every son whom He receiveth;`

⁷Baldin gaztigamenduric suffritzen baduçue, Iaincoa bere haourrey anço presentatzen çaiçue: ecen cein da haourra aitác gaztigatzen eztuena?

⁷if chastening ye endure, as to sons God beareth Himself to you, for who is a son whom a father doth not chasten?

⁸Bada baldin gaztigamendu gabe baçarete, ceinetan participant baitirade guciac, beraz bastard çarete eta ez seme.

⁸and if ye are apart from chastening, of which all have become partakers, then bastards are ye, and not sons.

⁹Eta gure gorputzén aitác gaztigari vkan ditugu, eta reuerentiatan eduqui ditugu: ezgaitzaitza spirituén Aitari vnguiz suietago içanen, eta vicico baicara?

⁹Then, indeed, fathers of our flesh we have had, chastising [us], and we were reverencing [them]; shall we not much rather be subject to the Father of the spirits, and live?

¹⁰Ecen hec egun gutitacotz, berey irudi çayen beçala, gaztigatzen guentuztén: baina hunec gure probetchutan, haren saindutassunean participant garençát.

¹⁰for they, indeed, for a few days, according to what seemed good to them, were chastening, but He for profit, to be partakers of His separation;

¹¹Bada gaztigu guciac ordu berean eztirudi bozcariotaco dela, aitzitic tristitiataco: baina guero iustitiazco fructu baquezcoa rendatzen draue harçaz exercitatu dirateney.

¹¹and all chastening for the present, indeed, doth not seem to be of joy, but of sorrow, yet afterward the peaceable fruit of righteousness to those exercised through it — it doth yield.

¹²Goititzaçue bada çuen escu lachoac, eta çuen belhaun iunctura partituac chuchent itzaçue:

¹²Wherefore, the hanging-down hands and the loosened knees set ye up;

¹³Eta bidesca chuchenac eguin ietzeçue çuen oiney: maingu den gauçá bidetic aldara eztadinçát, bainaitzitic sendo dadin.

¹³and straight paths make for your feet, that that which is lame may not be turned aside, but rather be healed;

¹⁴Baqueari çarreitzate guciequin, eta saindutassunari, cein gabe nehorc ezpaitu Iauna ikussiren.

¹⁴peace pursue with all, and the separation, apart from which no one shall see the Lord,

¹⁵Gogoatzen duçuelaric nehor aldara eztadin Iaincoaren gratiatic: cembeit erro karmin goiti ialguiten denec trubla etzaitzatençát: eta anhitz harçaz satsu eztitecençát.

¹⁵looking diligently over lest any one be failing of the grace of God, lest any root of bitterness springing up may give trouble, and through this many may be defiled;

¹⁶Eztén nehor paillard edo profano, Esau beçala, ceinec vianda batetan sal baitzeçan bere lehen sortzezco primeçá.

¹⁶lest any one be a fornicator, or a profane person, as Esau, who in exchange for one morsel of food did sell his birthright,

¹⁷Ecen badaquiçue are guero heretatzeco benedictionea desiratzen çuelaric, refusatu içan dela: ecen etzeçan eriden penitentiataco lekuric, nigar vrirequin benedictionearen escatu içan bacen-ere.

¹⁷for ye know that also afterwards, wishing to inherit the blessing, he was disapproved of, for a place of reformation he found not, though with tears having sought it.

¹⁸Ecen etzarete ethorri escuz hunqui ahal daitequeen mendi batetara, ez erratzen den sura, ez haice buhumbara, ez lanhora eta tempestatera,

¹⁸For ye came not near to the mount touched and scorched with fire, and to blackness, and darkness, and tempest,

¹⁹Eta trompetta soinura eta hitzén vozera, cein ençun vkan çutenéc, requeri baitzeçaten guehiagoric ezlaquién dreça hitza.

¹⁹and a sound of a trumpet, and a voice of sayings, which those having heard did entreat that a word might not be added to them,

²⁰(Ecen manatzen cena ecin suffri ceçaqueten, cein baitzen, Baldin abre batec-ere mendia hunqui badeça, lapidaturen da edo gueciaz iraganen da.

²⁰for they were not bearing that which is commanded, `And if a beast may touch the mountain, it shall be stoned, or with an arrow shot through,`

²¹Eta Moysesec (hambat cen terrible eracusten cena) erran ceçan, Icitu naiz eta ikaratu)

²¹and, (so terrible was the sight,) Moses said, `I am fearful exceedingly, and trembling.`

²²Baina ethorri içan çarete Siongo mendira, eta Iainco viciaren ciuitatera, Ierusalem celestialera, eta Aingueruén anhitz millataco compainiara,

²²But, ye came to Mount Zion, and to a city of the living God, to the heavenly Jerusalem, and to myriads of messengers,

²³Eta ceruètan scribatuac diraden lehen sorthuén congregationera, eta gucién iuge den Iaincoagana, eta iusto sanctificatuen spirituetara:

²³to the company and assembly of the first-born in heaven enrolled, and to God the judge of all, and to spirits of righteous men made perfect,

²⁴Eta Iesusgana alliança berrico Arartecoagana, eta Abelenac baino gauça hobeac erraiten dituen odol issurira.

²⁴and to a mediator of a new covenant — Jesus, and to blood of sprinkling, speaking better things than that of Abel!

²⁵Beguirauçue refusa ezteçaçuen minço dena: ecen baldin itzuri içan ezpadirade Iaincoaren icenean minço cena menospreciatzen çutenac lurrean, gu anhitzez guehiago punituren gara, baldin cerutic minço denaganic erauz bagaitez.

²⁵See, may ye not refuse him who is speaking, for if those did not escape who refused him who upon earth was divinely speaking — much less we who do turn away from him who [speaketh] from heaven,

²⁶Ceinen vozac orduan higui baitzeçan lurra: baina orain denuntiatu vkan du, dioela, Oraino behin nic higuituren dut ez solament lurra, baina ceruä-ere.

²⁶whose voice the earth shook then, and now hath he promised, saying, `Yet once — I shake not only the earth, but also the heaven;`

²⁷Eta hitz hunec Oraino behin, declaratzen du fermu eztiraden gaucen, hala nola escuz eguin diradenen deseguitea: fermu diradenac daudecençat.

²⁷and this — `Yet once` — doth make evident the removal of the things shaken, as of things having been made, that the things not shaken may remain;

²⁸Hunegatic higui ecin daitequeen resumá hartzen dugularic, daducagun gratiá, ceinez hala cerbitza baiteçaquegu Iaincoa non haren gogaraco baiquirate, reuerentiarequin eta beldurrequin.

²⁸wherefore, a kingdom that cannot be shaken receiving, may we have grace, through which we may serve God well-pleasingly, with reverence and religious fear;

²⁹Ecen gure Iaincoa su consumitzen duen-bat da.

²⁹for also our God [is] a consuming fire.