¹Çareten ene imitaçale, ni-ere Christen beçala.

¹Be my imitators, even as *I* also [am] of Christ.

²Bada laudatzen çaituztet, anayeác, ceren ene gauça guciez orhoit baitzarete, eta ceren eman drauzquiçuedan beçala, ordenançac eduquiten baitituçue.

²Now I praise you, that in all things ye are mindful of me; and that as I have directed you, ye keep the directions.

³Baina nahi dut daquiçuen, ecen guiçon guciaren buruä Christ dela: eta emaztearen buruä, guiçona: eta Christen buruä, Iaincoa.

³But I wish you to know that the Christ is the head of every man, but woman's head [is] the man, and the Christ's head God.

⁴Guiçon buruä estaliric othoitz eguiten, edo prophetizatzen duen guciac, desohoratzen du bere buruä.

⁴Every man praying or prophesying, having [anything] on his head, puts his head to shame.

⁵Baina emazte buruä estali gaberic othoitz eguiten edo prophetizatzen duen guciac, desohoratzen du beré buruä: ecen hambat da nola arradatua baliz.

⁵But every woman praying or prophesying with her head uncovered puts her own head to shame; for it is one and the same as a shaved [woman].

⁶Ecen baldin estaltzen ezpada emaztea, motz-ere bedi: eta baldin deshonest bada emaztearen moztu edo arradatu içatea, estal bedi.

⁶For if a woman be not covered, let her hair also be cut off. But if [it be] shameful to a woman to have her hair cut off or to be shaved, let her be covered.

⁷Ecen guiçonac eztu estali behar buruä, Iaincoaren imaginá eta gloriá denaz gueroz: baina emaztea, guiçonaren gloriá da.

⁷For man indeed ought not to have his head covered, being God's image and glory; but woman is man's glory.

⁸Ecen guiçona ezta emaztetic, baina emaztea guiçonetic.

⁸For man is not of woman, but woman of man.

⁹Ecen are ezta guiçona creatu içan emazteagatic, baina emaztea guiçonagatic.

⁹For also man was not created for the sake of the woman, but woman for the sake of the man.

¹⁰Hunegatic vkaiteco du emazteac buruän seignalea suiectionetan dela, Aingueruäcgatic.

¹⁰Therefore ought the woman to have authority on her head, on account of the angels.

¹¹Guciagatic-ere ez guiçona emaztea gabe, ezeta emaztea guiçona gabe, gure Iaunean.

¹¹However, neither [is] woman without man, nor man without woman, in [the] Lord.

¹²Ecen nola emaztea guiçonetic, baita, hala guiçona-ere emazteaz: baina gauça guciac Iaincoaganic.

¹²For as the woman [is] of the man, so also [is] the man by the woman, but all things of God.

¹³Ceuroc baithan iugea eçaçue, Honest da emazteac estali gaberic Iaincoari othoitz daguion?

¹³Judge in yourselves: is it comely that a woman should pray to God uncovered?

¹⁴Ala naturác berac-ere etzaituztez iracasten ecen guiçonac adatsdun içatea desohore duela?

¹⁴Does not even nature itself teach you, that man, if he have long hair, it is a dishonour to him?

¹⁵Baina emazteari adatsdun içatea gloria çayola? ceren adatsa estalguitzat eman içan baitzayó.

¹⁵But woman, if she have long hair, [it is] glory to her; for the long hair is given [to her] in lieu of a veil.

¹⁶Eta baldin cembeitec iharduquiçale dela irudi badu, guc halaco costumaric eztugu, ez Iaincoaren Elicéc-ere.

¹⁶But if any one think to be contentious, *we* have no such custom, nor the assemblies of God.

¹⁷Bada haur hala declaratzen drauçuet non ezpaitzaituztet, laudatzen, ceren ezpaitzarete emendiotan biltzen, baina desemendiotan.

¹⁷But [in] prescribing [to you on] this [which I now enter on], I do not praise, [namely,] that ye come together, not for the better, but for the worse.

¹⁸Ecen lehenic, biltzen çaretenean Eliçán, ençuten dut diuisione dela çuen artean: eta parte sinhesten dut.

¹⁸For first, when ye come together in assembly, I hear there exist divisions among you, and I partly give credit [to it].

¹⁹Ecen behar da heresiac-ere çuen artean diraden, phorogatuac manifest eguin ditecençat çuen artean.

¹⁹For there must also be sects among you, that the approved may become manifest among you.

²⁰Bada elkargana biltzen çaretenean, ezta hori Iaunaren Cenaren iatea.

²⁰When ye come therefore together into one place, it is not to eat [the] Lord's supper.

²¹Ecen batbedera auançatzen da bere affariaren hartzera iateracoan: eta bata da gosse, eta bercea da hordi.

²¹For each one in eating takes his *own* supper before [others], and one is hungry and another drinks to excess.

²²Ala eztituçue etcheac hetan iateco eta edateco? ala Iaincoaren Eliçá menospreciatzen duçue, eta ahalquetzen dituçue eztutenac? Cer erranen drauçuet? Laudaturen çaituztet hunetan? etzaituztet laudatzen.

²²Have ye not then houses for eating and drinking? or do ye despise the assembly of God, and put to shame them who have not? What shall I say to you? shall I praise you? In this [point] I do not praise.

²³Ecen nic recebitu vkan dut Iaunaganic eman-ere drauçuedana: nola Iesus Iaunac, traditu içan cen gauean, hartu çuen oguia:

²³For *I* received from the Lord, that which I also delivered to you, that the Lord Jesus, in the night in which he was delivered up, took bread,

²⁴Eta gratiác rendaturic, hauts ceçan, eta erran ceçan, Har eçaçue, ian eçaçue: haur da ene gorputza çuengatic hausten dena: haur eguiçue ene memoriotan.

²⁴and having given thanks broke [it], and said, This is my body, which [is] for you: this do in remembrance of me.

²⁵Halaber copa-ere har ceçan affaldu cenean, cioela, Copa haur da Testamentu berria ene odolean: haur eguiçue, noiz-ere edanen baituçue, ene memoriotan.

²⁵In like manner also the cup, after having supped, saying, This cup is the new covenant in my blood: this do, as often as ye shall drink [it], in remembrance of me.

²⁶Ecen noiz-ere ianen baituçue ogui haur, eta copa haur edanen, Iaunaren herioa denuntiaturen duçue, dathorreno.

²⁶For as often as ye shall eat this bread, and drink the cup, ye announce the death of the Lord, until he come.

²⁷Halacotz, norc-ere ianen baitu ogui haur, edo edanen Iaunaren copá indignoqui, hoguendun içanen da Iaunaren gorputzaren eta odolaren

²⁷So that whosoever shall eat the bread, or drink the cup of the Lord, unworthily, shall be guilty in respect of the body and of the blood of the Lord.

²⁸Phoroga beça bada batbederac bere buruä, eta hunela ogui hartaric ian beça, eta copá hartaric edan.

²⁸But let a man prove himself, and thus eat of the bread, and drink of the cup.

²⁹Ecen iaten eta edaten duenac indignoqui, bere condemnationea iaten eta edaten du, discernitzen eztuelaric Iaunaren gorputza.

²⁹For [the] eater and drinker eats and drinks judgment to himself, not distinguishing the body.

³⁰Halacotz da çuen artean anhitz infirmoric, eta eriric, eta lo daunça anhitz.

³⁰On this account many among you [are] weak and infirm, and a good many are fallen asleep.

³¹Ecen segur baldin gure buruäc iugea baguinça, ezguintezque puni.

³¹But if we judged ourselves, so were we not judged.

³²Baina punitzen garenean, Iaunaz instruitzen gara: munduarequin condemna ezgaitecençát.

³²But being judged, we are disciplined of [the] Lord, that we may not be condemned with the world.

³³Bada, ene anayeác, biltzen çaretenean iatera batac bercea iguriqui eçaçue.

³³So that, my brethren, when ye come together to eat, wait for one another.

³⁴Eta baldin nehor gosse bada, etchean ian beça: condemnationetan bil etzaiteztençát. Eta garaitico gaucéz, nathorrenean ordonaturen duquet.

³⁴If any one be hungry, let him eat at home, that ye may not come together for judgment. But the other things, whenever I come, I will set in order.