¹Eta haur erraiten dut, Herederoa haour deno, ezta different deusetan cerbitzariaganic, gauça gucien iabe badere:

¹Now I say, As long as the heir is a child, he differs nothing from a bondman, though he be lord of all;

²Baina tutorén eta curatorén azpico da aitáz ordenatu içan çayón demborarano

²but he is under guardians and stewards until the period fixed by the father.

³Hala gu-ere haourrac guinenean munduco elementén azpiratuac guinén suiectionetan:

³So we also, when we were children, were held in bondage under the principles of the world;

⁴Baina ethorri içan denean demboraren complimendua, igorri vkan du Iaincoac bere Semea emaztetic eguina, eta Leguearen azpico eguina:

⁴but when the fulness of the time was come, God sent forth his Son, come of woman, come under law,

⁵Leguearen azpico ciradenac redemi litzançát, haourrén adoptionea recebi gueneçançát.

⁵that he might redeem those under law, that we might receive sonship.

⁶Eta ceren haour baitzarete, igorri vkan du Iaincoac çuen bihotzetara bere Semearen Spiritua, oihuz dagoela, Abba, erran nahi baita, Aita.

⁶But because ye are sons, God has sent out the Spirit of his Son into our hearts, crying, Abba, Father.

⁷Bada guehiagoric ezaiz sclabo, baina semé: eta baldin seme bahaiz, Iaincoaren heredero-ere Christez.

⁷So thou art no longer bondman, but son; but if son, heir also through God.

⁸Baina Iaincoa eçagutzen etzendutenean cerbitzatzen centuzten naturaz iainco eztiradenac.

⁸But then indeed, not knowing God, ye were in bondage to those who by nature are not gods;

⁹Baina orain Iaincoa eçagutzen duçuenaz gueroz, baina aitzitic Iaincoaz eçagutu çaretenaz gueroz, nola conuertitzen çarete harçara element infirmoetara eta paubretara, cein ohi beçala cerbitzatu nahi baitituçue?

⁹but now, knowing God, but rather being known by God, how do ye turn again to the weak and beggarly principles to which ye desire to be again anew in bondage?

¹⁰Egunac beguiratzen dituçue eta hilebetheac, eta demborác eta vrtheac.

¹⁰Ye observe days and months and times and years.

¹¹Beldurra dut çueçaz, alfer trabaillatu naicén çuec baithan.

¹¹I am afraid of you, lest indeed I have laboured in vain as to you.

¹²Çareten ni beçala: ecen ni-ere çuec beçala naiz: anayeác, othoitz eguiten drauçuet: ni deusetan eznauçue iniuriatu vkan.

¹²Be as *I* [am], for *I* also [am] as *ye*, brethren, I beseech you: ye have not at all wronged me.

¹³Eta badaquiçue nola haraguiaren infirmitaterequin euangelizatu vkan drauçuedan lehen.

¹³But ye know that in weakness of the flesh I announced the glad tidings to you at the first;

¹⁴Eta niçaz ene haraguian eguiten cen experientiá eztuçue menospreciatu ez arbuiatu vkan, aitzitic Iaincoaren Ainguerubat beçala recebitu vkan nauçue, bayeta Iesus Christ beçala.

¹⁴and my temptation, which [was] in my flesh, ye did not slight nor reject with contempt; but ye received me as an angel of God, as Christ Jesus.

¹⁵Ceric cen bada çuen dohainontassuna? ecen testificatzen drauçuet, baldin possible içan albaliz, çuen beguiac idoquiric eman cendrauzquedetela.

¹⁵What then [was] your blessedness? for I bear you witness that, if possible, plucking out your own eyes ye would have given [them] to me.

¹⁶Etsay eguin natzaiçue eguia erraiten drauçuedanean?

¹⁶So I have become your enemy in speaking the truth to you?

¹⁷Çueçaz ielossi dirade, ez onetacotz baina aitzitic idoqui nahi çaituztéz berac desira ditzaçuençát.

¹⁷They are not rightly zealous after you, but desire to shut you out [from us], that ye may be zealous after them.

¹⁸Baina on da anhitz onhestea gauça onean bethiere, eta ez solament çuec baithan present naicenean.

¹⁸But [it is] right to be zealous at all times in what is right, and not only when I am present with you --

¹⁹Neure haourtoác, ceinéz berriz ertzeco penatan bainaiz, Christ forma daiteno çuetan.

¹⁹my children, of whom I again travail in birth until Christ shall have been formed in you:

²⁰Nahi nuque orain çuequin içan, eta cambiatu neure voza: ecen dudatan naiz çueçaz.

²⁰and I should wish to be present with you now, and change my voice, for I am perplexed as to you.

²¹Erradaçue Leguearen azpico içan nahi çaretenéc, Leguea eztuçue ençuten?

²¹Tell me, ye who are desirous of being under law, do ye not listen to the law?

²²Ecen scribatua da Abrahamec bi seme vkan cituela: bat nescatoaganic, eta bat libreaganic.

²²For it is written that Abraham had two sons; one of the maid servant, and one of the free woman.

²³Baina nescatoaganicoa haraguiaren arauez iayo içan cen, eta libreaganicoa, promessaren partez.

²³But he [that was] of the maid servant was born according to flesh, and he [that was] of the free woman through the promise.

²⁴Gauça hauc comparationez erraiten dirade. Ecen hauc dirade bi alliançác, bata da Sinaco menditic Agar, suiectionetara engendratzen duena:

²⁴Which things have an allegorical sense; for these are two covenants: one from mount Sinai, gendering to bondage, which is Hagar.

²⁵(Ecen Sina mendibat da Arabian Ierusaleme oraingoari ihardesten draucanic) eta bere haourrequin cerbitzutan dena:

²⁵For Hagar is mount Sinai in Arabia, and corresponds to Jerusalem which [is] now, for she is in bondage with her children;

²⁶Baina Ierusaleme gorá, libre da, cein baita gure gución ama.

²⁶but the Jerusalem above is free, which is our mother.

²⁷Ecen scribatua da, Alegueradi steril ertzen ezaicená: dendadi eta heyagora eguin ertzeco penan ezaicená: ecen guehiago ditun vtziaren haourrac ecen ez senhardunarenac.

²⁷For it is written, Rejoice, thou barren that bearest not; break out and cry, thou that travailest not; because the children of the desolate are more numerous than [those] of her that has a husband.

²⁸Gu bada, anayeác, Isaac beçala promessezco haour gara.

²⁸But *ye*, brethren, after the pattern of Isaac, are children of promise.

²⁹Baina nola orduan haraguiaren arauez sorthuac persecutatzen baitzuen Spirituaren arauez sorthua, hala orain-ere.

²⁹But as then he that was born according to flesh persecuted him [that was born] according to Spirit, so also [it is] now.

³⁰Baina cer dio Scripturac? Egotzquic campora nescatoa eta haren semea: ecen eztic heretaturen nescatoaren semeac librearen semearequin.

³⁰But what says the scripture? Cast out the maid servant and her son; for the son of the maid servant shall not inherit with the son of the free woman.

³¹Bada, anayeác, ezgara nescatoaren haour baina librearen.

³¹So then, brethren, we are not maid servant's children, but [children] of the free woman.