¹Cer beraz erranen dugu gure aita Abrahamec eriden duela haraguiaren arauez?

¹What shall we say then that Abraham our father according to flesh has found?

²Ecen baldin Abraham obréz iustificatu içan bada, badu cerçaz gloria dadin, baina ez Iaincoa baithan.

²For if Abraham has been justified on the principle of works, he has whereof to boast: but not before God;

³Baina cer dio Scripturác? Sinhetsi vkan du Abrahamec Iaincoa, eta imputatu içan çayó iustitiatara.

³for what does the scripture say? And Abraham believed God, and it was reckoned to him as righteousness.

⁴Baina obratzen duenari alocairua etzayó gratiatan contatzen baina hartzetan:

⁴Now to him that works the reward is not reckoned as of grace, but of debt:

⁵Ordea obratzen eztuenari, baina gaichtoa iustificatzen duena baithan sinhesten duenari, bere fedea iustitiatan contatzen çayó.

⁵but to him who does not work, but believes on him who justifies the ungodly, his faith is reckoned as righteousness.

⁶Nola Dauidec-ere declaratzen baitu Iaincoac obrác gabe iustitiá imputatzen draucan guiçonaren dohain-ontassuna, dioela,

⁶Even as David also declares the blessedness of the man to whom God reckons righteousness without works:

⁷Dohatsu dirade ceinén iniquitateac quittatu içan baitirade eta ceinén bekatuac estali içan baitirade.

⁷Blessed [they] whose lawlessnesses have been forgiven, and whose sins have been covered:

⁸Dohatsu da Iaunac bekatua imputatu eztrauqueon guiçona.

⁸blessed [the] man to whom [the] Lord shall not at all reckon sin.

⁹Bada dohain-ontassun haur, circoncisionean da solament ala bay preputioan-ere? Ecen erraiten dugu imputatu içan çayola Abrahami fedea iustitiatan.

⁹[Does] this blessedness then [rest] on the circumcision, or also on the uncircumcision? For we say that faith has been reckoned to Abraham as righteousness.

¹⁰Nola bada imputatu içan çayo? circoncisionean cela, ala preputioan? ez circoncisionean, baina preputioan.

¹⁰How then has it been reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

¹¹Guero recebi ceçan circoncisionearen seignalea, fedealen iustitiataco cigulutan cein baitzen preputioan: preputioan diradela sinhesten duten gucién aita licençát, hæy-ere iustitiá imputa lequiençát:

¹¹And he received [the] sign of circumcision [as] seal of the righteousness of faith which [he had] being in uncircumcision, that he might be [the] father of all them that believe being in uncircumcision, that righteousness might be reckoned to them also;

¹²Eta circonsionearen aita, erran nahi da, ez circoncisionecoén solament, baina gure aita Abrahamen fede preputioan çuenaren hatzari darreizconen-ere.

¹²and father of circumcision, not only to those who are of [the] circumcision, but to those also who walk in the steps of the faith, during uncircumcision, of our father Abraham.

¹³Ecen promessa etzayó Legueaz heldu içan Abrahami, edo haren haciari, munduaren heredero içateco, baina fedeazco iustitiáz.

¹³For [it was] not by law that the promise was to Abraham, or to his seed, that he should be heir of [the] world, but by righteousness of faith.

¹⁴Ecen baldin Leguetic diradenac, heredero badirade ezdeus bilhatu da fedea, eta iraungui da promessa.

¹⁴For if they which [are] of law be heirs, faith is made vain, and the promise made of no effect.

¹⁵Ceren Legueac hirá engendratzen baitu: ecen non ezpaita legueric, han ezta transgressioneric

¹⁵For law works wrath; but where no law is neither [is there] transgression.

¹⁶Harren fedez da heretagea, gratiaz dençát, promessa haci guciaren fermu dençát: ez Leguetic den haciaren solament, baina Abrahamen fedetic denaren-ere, cein baita gure gución aita,

¹⁶Therefore [it is] on the principle of faith, that [it might be] according to grace, in order to the promise being sure to all the seed, not to that only which [is] of the law, but to that also which [is] of Abraham's faith, who is father of us all,

¹⁷(Scribatua den beçala, Anhitz nationeren aita ordenatu vkan aut) Iaincoaren aitzinean, cein sinhetsi vkan baitu: ceinec hiley vicitze emaiten baitraue, eta deitzen baititu eztiraden gauçác balirade beçala.

¹⁷(according as it is written, I have made thee father of many nations,) before the God whom he believed, who quickens the dead, and calls the things which be not as being;

¹⁸Ceinec sperançaren contra sperançaz sinhets baitzeçan, anhitz nationeren aita içanen cela: erran içan çayonaren araura, Hala içanen duc hire hacia.

¹⁸who against hope believed in hope to his becoming father of many nations, according to that which was spoken, So shall thy seed be:

¹⁹Eta fedean flaccu ez içanez, etzeçan behá bere gorputz ia hilera, ehun vrtheren inguruä baçuen-ere: ezeta Sararen vmunci ia hilera.

¹⁹and not being weak in faith, he considered not his own body already become dead, being about a hundred years old, and the deadening of Sarah's womb,

²⁰Eta Iaincoaren promessaren gainean etzeçan duda incredulitatez: baina fortifica cedin fedez Iaincoari gloria emanic:

²⁰and hesitated not at the promise of God through unbelief; but found strength in faith, giving glory to God;

²¹Eta frangoqui seguraturic, ecen hari promes eguin ceraucana, botheretsu cela eguiteco-ere.

²¹and being fully persuaded that what he has promised he is able also to do;

²²Halacotz haur-ere iustitiatan imputatu içan çayo.

²²wherefore also it was reckoned to him as righteousness.

²³Eta ezta scribatu içan harengatic solament, ecen haur iustitiatan imputatu içan çayola:

²³Now it was not written on his account alone that it was reckoned to him,

²⁴Baina guregatic-ere, ceini imputaturen baitzaicu, Iesus gure Iauna hiletaric resuscitatu duena baithan sinhesten dugunoy,

²⁴but on ours also, to whom, believing on him who has raised from among [the] dead Jesus our Lord,

²⁵Cein heriotara liuratu içan baita gure bekatuacgatic, eta resuscitatu gure iustificationeagatic.

²⁵who has been delivered for our offences and has been raised for our justification, it will be reckoned.