¹YA anae guinen manmalofan inanaco Amfipolis yan Apolonia, manmato Tesalónica, anae guaja sinagogan Judios,

¹Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue.

²Ya si Pablo segun costumbreña, jumalom güije sija, ya tres sabado jaadingane sija ni y Tinigue.

²Paul, as was his custom, went in to them, and for three Sabbath days reasoned with them from the Scriptures,

³Jadeclararayeja sija, na si Cristo nesesita ufamadese, ya ucajulo talo guinin y manmatae: ya este na Jesus ni y jusangane jamyo, güiya y Cristo.

³explaining and demonstrating that the Christ had to suffer and rise again from the dead, and saying, “This Jesus, whom I proclaim to you, is the Christ.”

⁴Ya palo guiya sija manmanjonggue, ya mandaña yan si Pablo yan Silas: yan y mandeboto na Griego un dangculon manada; ya ti didide na manmagas na famalaoan.

⁴Some of them were persuaded, and joined Paul and Silas, of the devout Greeks a great multitude, and not a few of the chief women.

⁵Lao y Judio sija pot y inigoñija, palo manaelaye na taotao gui mancanaya; ya mandaña un linajyan taotao jaatborota y siuda; ya maataca y guima Jason, ya maprocura manmaquecone sija juyong gui menan taotao.

⁵But the unpersuaded Jews took along TR reads “And the Jews who were unpersuaded, becoming envious and taking along” instead of “But the unpersuaded Jews took along” some wicked men from the marketplace, and gathering a crowd, set the city in an uproar. Assaulting the house of Jason, they sought to bring them out to the people.

⁶Ya anae ti manmasoda, macone si Jason yan palo gui mañelo guato gui manmagas y siuda, ya managang ilegñija: Este yuje sija y munafanaatlibes y tano, ya manmato güine locue;

⁶When they didn’t find them, they dragged Jason and certain brothers The word for “brothers” here and where the context allows may be also correctly translated “brothers and sisters” or “siblings.” before the rulers of the city, crying, “These who have turned the world upside down have come here also,

⁷Ni y jaresibe si Jason; ya todo este sija cumocontra y tinago Sesat; ilegñija na guaja otro ray, si Jesus.

⁷whom Jason has received. These all act contrary to the decrees of Caesar, saying that there is another king, Jesus!”

⁸Ya jaatborota todo y taotao yan y manmagas y siuda anae majungog este sija.

⁸The multitude and the rulers of the city were troubled when they heard these things.

⁹Ya anae manmañule segurida gui as Jason yan y pumalo, manmasotta.

⁹When they had taken security from Jason and the rest, they let them go.

¹⁰¶ Ya anae puenge enseguidas matago ni y mañelo si Pablo yan Silas para Berea; ya anae manmato, manjalom gui sinagogan y Judios.

¹⁰The brothers immediately sent Paul and Silas away by night to Beroea. When they arrived, they went into the Jewish synagogue.

¹¹Este sija mas manmauleg qui ayo iya Tesalónica, sa rumesibe y sinangan contodo y minalagoñija, yan matataetae y Tinigue cada jaane, para umalie cao magajet ayo sija.

¹¹Now these were more noble than those in Thessalonica, in that they received the word with all readiness of the mind, examining the Scriptures daily to see whether these things were so.

¹²Enaomina megae guiya sija manmanjonggue; yan y manjulon locue na famalaoan Griego, yan y lalaje ti didide.

¹²Many of them therefore believed; also of the prominent Greek women, and not a few men.

¹³Lao y Judios Tesalónica anae jatungo na japredidica si Pablo y sinangan Yuus guiya Berea, manmato locue güije, ya manafangalamten yan manafaninestotba y linajyan taotao sija.

¹³But when the Jews of Thessalonica had knowledge that the word of God was proclaimed by Paul at Beroea also, they came there likewise, agitating the multitudes.

¹⁴Ya enseguidas matago ni y mañelo si Pablo na ujanao asta y tase; lao si Silas yan Timoteo mañagaja güije.

¹⁴Then the brothers immediately sent out Paul to go as far as to the sea, and Silas and Timothy still stayed there.

¹⁵Ya ayo y umadadaje si Pablo, macone asta Atenas; ya manresibe tinago para si Silas yan Timoteo, na ujalaguse guato guiya güiya, ya manmapos.

¹⁵But those who escorted Paul brought him as far as Athens. Receiving a commandment to Silas and Timothy that they should come to him very quickly, they departed.

¹⁶¶ Ya mientras manninanangga as Pablo guiya Atenas, calamten y espirituña gui sanjalomña anae jalie y siuda na bula y idolos.

¹⁶Now while Paul waited for them at Athens, his spirit was provoked within him as he saw the city full of idols.

¹⁷Enaomina gui sinagoga jaadingane y Judio sija, yan y mandeboto na taotao sija, yan todo y asodaña gui plasa todo y jaane.

¹⁷So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who met him.

¹⁸Ya palo ni y manmalate gui finanagüe y Epicureo yan Estoicosija, managuaguat yan güiya, ya palo ilegñija: Jafa cumequeilegña este na caducon cuicuentos? Otro palo ilegñija: Buente mannae notisia y nuebo na yuus; sa jasangane sija as Jesus, yan y quinajulo talo.

¹⁸Some of the Epicurean and Stoic philosophers also TR omits “also” were conversing with him. Some said, “What does this babbler want to say?” Others said, “He seems to be advocating foreign deities,” because he preached Jesus and the resurrection.

¹⁹Ya macone güe guato gui as Areopago, ilegñija. Siñajam intingo este y nuebo na finanagüe ni y unsasangan?

¹⁹They took hold of him, and brought him to the Areopagus, saying, “May we know what this new teaching is, which is spoken by you?

²⁰Sa uunafanmanjujungogjam ni y güinaja ni tatnae injingog, enaomina manmalagojam intingo jafa estesija.

²⁰For you bring certain strange things to our ears. We want to know therefore what these things mean.”

²¹(Sa todo iya Atenas, yan y manaotao juyong ni y mañasaga güije, taya chechoñiñija na para ufanguentosja, yan para ufanecungog ni y nuebo na güinaja.)

²¹Now all the Athenians and the strangers living there spent their time in nothing else, but either to tell or to hear some new thing.

²²Ayonae tumojgue si Pablo gui talo gui Areopago, ya ilegña; Jamyo ni y lalajen Atenas, julie na guefdeboto jamyo.

²²Paul stood in the middle of the Areopagus, and said, “You men of Athens, I perceive that you are very religious in all things.

²³Sa anae malofanyo, ya juatan jafa y inadoranmimiyo, jusoda gui un attat este na tinigue: PARA Y TI MATUNGO NA YUUS. Ayo y inadodoraja ni y ti intingo; güiya jusangangane jamyo.

²³For as I passed along, and observed the objects of your worship, I found also an altar with this inscription: ‘TO AN UNKNOWN GOD.’ What therefore you worship in ignorance, this I announce to you.

²⁴Si Yuus ni y fumatinas y tano yan todo y güinaja ni y mangaegue gui sumanjalomña; güiya Señot gui langet yan y tano, ti sumasaga gui templo ni y finatinas canae;

²⁴The God who made the world and all things in it, he, being Lord of heaven and earth, doesn’t dwell in temples made with hands,

²⁵Ni umasetbe ni y canae taotao sija, taegüije y guaja janesesita; sa güiya mannae todo linâlâ, yan jinagong, yan todo y güinaja;

²⁵neither is he served by men’s hands, as though he needed anything, seeing he himself gives to all life and breath, and all things.

²⁶Ya güiya fumatinas unoja na jâgâ todo y nasion y taotao sija para ufañaga gui jilo y tano, jadetetmina tinancha y tiempoñija, yan y uttimon y saganñija;

²⁶He made from one blood every nation of men to dwell on all the surface of the earth, having determined appointed seasons, and the boundaries of their dwellings,

²⁷Para ujaaligao y Señot, yaguin siña buente masiente ya umasoda güe, sa ti chago güe cada uno guiya jita.

²⁷that they should seek the Lord, if perhaps they might reach out for him and find him, though he is not far from each one of us.

²⁸Sa iya güiya nae utafanlâlâ yan utafangalamten, yan utafanguaja sustansiata; taegüije y palo gui poetan miyo, ilegñija: Sa jita locue y rasaña.

²⁸‘For in him we live, and move, and have our being.’ As some of your own poets have said, ‘For we are also his offspring.’

²⁹Yaguin jita y rasan Yuus, mungajit jumaso na y yiniusan Yuus parejo yan oro, pat salape, pat acho, pat y finatinas y jinason y taotao.

²⁹Being then the offspring of God, we ought not to think that the Divine Nature is like gold, or silver, or stone, engraved by art and design of man.

³⁰Ya ti jaconsidera si Yuus y tiempo anae manaetiningo; lao pago, manago na todo y taotao ufanmañotsot;

³⁰The times of ignorance therefore God overlooked. But now he commands that all people everywhere should repent,

³¹Sa jatancho un jaane, ni y anae para ujusga ni y tininas, y tano, ni ayo na taotao y jatago; ni y mannae testimonio todo y taotao, sa janacajulo guinin y manmatae.

³¹because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained; of which he has given assurance to all men, in that he has raised him from the dead.”

³²Ya anae jajungog sija y quinajulo talo guinin y manmatae, palo manmanbotlea; ya y palo ilegñija: Injingog jao talo otro biaje, pot este.

³²Now when they heard of the resurrection of the dead, some mocked; but others said, “We want to hear you again concerning this.”

³³Ya ayonae mapos si Pablo gui entaloñija.

³³Thus Paul went out from among them.

³⁴Lao palo mandaña guiya güiya, manmanjonggue: ya y palo güije sija, si Dionisio, taotao Areopago, yan un palaoan na y naanña Dámaris, yan palo mangachongñiñija.

³⁴But certain men joined with him, and believed, among whom also was Dionysius the Areopagite, and a woman named Damaris, and others with them.