¹But concerning things sacrificed to idols, we know, (for we all have knowledge: knowledge puffs up, but love edifies.

¹Mangav te ramov pa xamos kai sas dino sar e podarka ka ek xoxamno dela/ikoni. Ame zhanas ke savorhen si le zhanglimos, ai o zhanglimos keren barimata, numa e dragostia vazdel le manushes.

²If any one think he knows anything, he knows nothing yet as he ought to know [it].

²Te si vari kon kai gindil ke zhanel vari so, chi zhanel inker sar trobul.

³But if any one love God, *he* is known of him):

³Numa te si vari kon kai si leske drago O Del, kodo zhanel le O Del.

⁴-- concerning then the eating of things sacrificed to idols, we know that an idol [is] nothing in [the] world, and that there [is] no other God save one.

⁴Anda xamos kai trobul te xan le masa shinade le devlenge, zhanas ke iek xoxamno del ande lumia, nai kanch, Iek korkorho Del si!

⁵For and if indeed there are [those] called gods, whether in heaven or on earth, (as there are gods many, and lords many,)

⁵Ke te si manush kai phenen peske xoxamle dela, vai pe phuv, vai ande cheri, vai kai si chaches kodolendar diela.

⁶yet to us [there is] one God, the Father, of whom all things, and *we* for him; and one Lord, Jesus Christ, by whom [are] all things, and *we* by him.

⁶Numa amenge zhanas ke ferdi iek Del si, O Dat, anda kaste aven sa le dieli, ai ande soste ame sam; ai ferdi iek Del O Jesus Kristo, anda kaste si sa le dieluria, ai anda kaste ame sam.

⁷But knowledge [is] not in all: but some, with conscience of the idol, until now eat as of a thing sacrificed to idols; and their conscience, being weak, is defiled.

⁷Numa kado zhanglimos nai savorhende, uni palai furma kai gindin le devlen xan kodolendar masa kai si shinde le devlenge, ai lenge goji slabo la ai rimonme la.

⁸But meat does not commend us to God; neither if we should not eat do we come short; nor if we should eat have we an advantage.

⁸Ke nai xamos ke pasharel ka Del: te xasa, nai ame kanchi mai but; ai te na xasa, nai ame kanchi mai xantsi.

⁹But see lest anywise this your right [to eat] itself be a stumbling-block to the weak.

⁹Arakhen tume te na avel tumaro iviamos kai si tume te na kerdiol vari so kai rimol le slabon.

¹⁰For if any one see thee, who hast knowledge, sitting at table in an idol-house, shall not his conscience, he being weak, be emboldened to eat the things sacrificed to the idol?

¹⁰Ke te si vari kon kai dikhel tu kai zhanes ai beshes palai skafidi ande khangeri kai si ikoni, leski goji kai si slabo chi ningerela les te xal kodolendar masa kai shinade le devlenge, ai kadia o slabo xaiil,

¹¹and the weak [one], the brother for whose sake Christ died, will perish through thy knowledge.

¹¹ke tu zhanes but o phral xasavo la, pala leske mulo O Kristo.

¹²Now, thus sinning against the brethren, and wounding their weak conscience, ye sin against Christ.

¹²Ai kana kerel bezex kadia kal kaver manush rimosarel lenge goji. Sostar keren bezex karing O Kristo?

¹³Wherefore if meat be a fall-trap to my brother, I will eat no flesh for ever, that I may not be a fall-trap to my brother.

¹³Anda kodia te si xamos kai rimol murho phrales, mai bini chi xal kodolestar mas, kaste te na kerav baio murhe phraleske.