1But concerning the things of which ye have written [to me]: [It is] good for a man not to touch a woman;
1Andal dieluria kai ramosardian mange, gindiv ke mai mishto le mursheske te na azbal ek zhuvlia.
2but on account of fornications, let each have his own wife, and each [woman] have her own husband.
2Numa te na kerdiol kurvimos, te avel swakones leske rhomni, ai swakona rhomni swako rhom.
3Let the husband render her due to the wife, and in like manner the wife to the husband.
3Mekel o rhom peska rhomnia so trobul: ai te kerel vi rhomni saikfielo peske rhomesa.
4The wife has not authority over her own body, but the husband: in like manner also the husband has not authority over his own body, but the wife.
4E rhomni chi poronchil pe pesko stato, ke lako rhom si. Ai saikfielo o rhom nai chi poronchil pe pesko stato, ke leski rhomni si.
5Defraud not one another, unless, it may be, by consent for a time, that ye may devote yourselves to prayer, and again be together, that Satan tempt you not because of your incontinency.
5Na len tume iek kavrestar, de ferdi te avena dakordo pek vriama, ai den tume te postin ai rhuginpe; ai porme pale thon tume andek than daraltar ke o beng mangel te zumavel tumen.
6But this I say, as consenting [to], not as commanding [it].
6Te na kodia mishtimata chi kerav anda late zakonuria.
7Now I wish all men to be even as myself: but every one has his own gift of God: one man thus, and another thus.
7Mangavas te aven sa manush sar mande. Numa swakones si les leski podarka katar O Del, iekes te phirav, ai iek kavres aver fielo.
8But I say to the unmarried and to the widows, It is good for them that they remain even as I.
8Kodola kai nai ansurime ai le phivlia, phenav lenge, ke mishto lenge te beshen sar mande.
9But if they have not control over themselves, let them marry; for it is better to marry than to burn.
9Numa te na avela le dosta zor pe kodia te ansurinpe: ke mai mishto te ansurinpe de sar te phabol.
10But to the married I enjoin, not *I*, but the Lord, Let not wife be separated from husband;
10Kodola kai si ansurime, phenav lenge, na me, numa O Del, e rhomni te na vulardiol katar pesko rhom.
11(but if also she shall have been separated, let her remain unmarried, or be reconciled to her husband;) and let not husband leave wife.
11Ai te suvliardi, te beshel bi te ansurilpe, vai te pochil pe pesko rhomesa. Ai vi o rhom te na shudel peska rhomnia.
12But as to the rest, *I* say, not the Lord, If any brother have an unbelieving wife, and *she* consent to dwell with him, let him not leave her.
12Le kavrenge chi phenel O Del, me phenav: te si iek phral kai si les rhomni kai chi pachalpe, ai te mangela te beshel lesa, te na shudel la.
13And a woman who has an unbelieving husband, and he consents to dwell with her, let her not leave [her] husband.
13Ai e zhuvli kai si la iek rhom kai chi pachalpe ando Del, ai te mangela te beshel lasa, te na zhaltar katar pesko rhom.
14For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the brother; since [otherwise] indeed your children are unclean, but now they are holy.
14Ke o rhom kai chi pachalpe ando Del sai avel swuntsome peski rhomni, ai e rhomni kai chi pachalpe ando Del sai avel swuntsome katar pesko rhom. Te na, tumare glate sas te aven bi vuzhe; numa akana swuntsele.
15But if the unbeliever go away, let them go away; a brother or a sister is not bound in such [cases], but God has called us in peace.
15Kodo kai chi pachalpe te vulardiola katar peski zhuvli, mek te vular lake o phral vi e phei kai nai astarde: O Del phendia lenge te traiisaras pachasa.
16For what knowest thou, O wife, if thou shalt save thy husband? or what knowest thou, O husband, if thou shalt save thy wife?
16Sar zhanes tu, Rhomnio, kai chi skepis cho rhom? Vai sar zhanes tu, rhoma, kai chi skepis chi rhomni?
17However, as the Lord has divided to each, as God has called each, so let him walk; and thus I ordain in all the assemblies.
17Ferdi swako te phirel, sar e partia le Devleske kai kerdia lesko Del, sar akhardia les O Del, kadia phenav ka sa le khangeria.
18Has any one been called circumcised? let him not become uncircumcised: has any one been called in uncircumcision? let him not be circumcised.
18Vari kon akhardo sas sar Zhidovo, te beshel sar Zhidovo. Vari kon akhardo sas sar Nas Zhidovo, te na kerdiol Zhidovo.
19Circumcision is nothing, and uncircumcision is nothing; but keeping God's commandments.
19O semno le Zhidovongo nai kanchi, ai bi o semno nai kanch, numa o zakono le Devlesko si sa.
20Let each abide in that calling in which he has been called.
20Swako te beshel sar kai si kana akhardia les O Del.
21Hast thou been called [being] a bondman, let it not concern thee; but and if thou canst become free, use [it] rather.
21Akhardia tu kana sanas sluga? Na gindi sa: numa te sai lebirisas tu, libiris (ivia) sa.
22For the bondman that is called in [the] Lord is the Lord's freedman; in like manner [also] the freeman being called is Christ's bondman.
22Ke wo si akhardo katar O Del, ai i kako kai nai sluga le Devlesko; kadia o manush kai si ivia, ai si akhardo kerdiol sluga le Kristosko.
23Ye have been bought with a price; do not be the bondmen of men.
23Ke chinde sanas pek bari semna; na kerdion slugi le manushenge.
24Let each, wherein he is called, brethren, therein abide with God.
24Swako phral, beshel angla Del sar kai akhardia les.
25But concerning virgins, I have no commandment of [the] Lord; but I give my opinion, as having received mercy of [the] Lord to be faithful.
25Andal sheia baria nai ma kris katar O Del: numa dav murho gindo, sar kai len katar O Del mishtimos te avav chacho lestar.
26I think then that this is good, on account of the present necessity, that [it is] good for a man to remain so as he is.
26Vi ta miazol mange andai vriama kai si trutno kai pashol mishto peske mursheske te avel kadia.
27Art thou bound to a wife? seek not to be loosed; art thou free from a wife? do not seek a wife.
27Astardo san ka rhomni? Na roden te shuden la. Chi san astardo ka rhomni? Na roden ek rhomni.
28But if thou shouldest also marry, thou hast not sinned; and if the virgin marry, they have not sinned: but such shall have tribulation in the flesh; but I spare you.
28Numa te san ansurin, chi kerdian bezex; ai shei bari te ansurilpe, nai bezex. Numa kodola manush avela le baiuria mashkar lende.
29But this I say, brethren, the time is straitened. For the rest, that they who have wives, be as not having [any]:
29Phrala le, so phenav, e vriama skurto la, ai mai angle kodola kai si le rhomnia te keren kashte te na aven le.
30and they that weep, as not weeping; and they that rejoice, as not rejoicing; and they that buy, as not possessing;
30Kodola kai roven, sar kana te na roven; ai kodola kai veselinpe, sar kana te na veselinpe; kodola kai chinen, sar kana te na avel les;
31and they that use the world, as not disposing of it as their own; for the fashion of this world passes.
31ai kodola rhusgin anda e lumia, sar kana te na rhusgin; ke o semno kadala lumiako nakhel.
32But I wish you to be without care. The unmarried cares for the things of the Lord, how he shall please the Lord;
32Manglemas te aven bi darako. Kodo kai nai ansurime rodel le dieluria le Devleske, sar te avel drago le Devleske.
33but he that has married cares for the things of the world, how he shall please his wife.
33Ai kodo kai si ansurime rodel le dieluria la lumiake, sar te avel drago peska rhomnia.
34There is a difference between the wife and the virgin. The unmarried cares for the things of the Lord, that she may be holy both in body and spirit; but she that has married cares for the things of the world, how she shall please her husband.
34Ai vi keren si mashkar e rhomni ai e shei bari. Kucha kai nai ansurime rodel le dieluria le Devleske, kashte te avel swunto vi lako stato ai vi lake duxo: numa kucha kai sas ansurime rodel le dieluria la lumiake, sar si te avel drago peske rhomeske.
35But I say this for your own profit; not that I may set a snare before you, but for what [is] seemly, and waiting on the Lord without distraction.
35Phenav kodia te av tumenge mishto, te na dzilarav tume, te mangav te ingerav tume ka so si mishto, so serel ke astardion ke amaro Del.
36But if any one think that he behaves unseemly to his virginity, if he be beyond the flower of his age, and so it must be, let him do what he will, he does not sin: let them marry.
36Vari kon te na daral leske te lazhal, te na ansuril peska sha kai gindil peske trobul te ansuril la, sai kerel sar wo mangel, chi kerel bezex te ansurilpe.
37But he who stands firm in his heart, having no need, but has authority over his own will, and has judged this in his heart to keep his own virginity, he does well.
37Numa kodo kai thodia gindo bi zorako te kerel peski putiera, ai kai phendia ande lesko ilo te garavel peska sha, shei bari kodo kerel mishto.
38So that he that marries himself does well; and he that does not marry does better.
38Antunchi kodo kai ansurilpe peska sha mishto kerel; ai kodo kai chi ansuril la mai mishto kerel.
39A wife is bound for whatever time her husband lives; but if the husband be fallen asleep, she is free to be married to whom she will, only in [the] Lord.
39E rhomni kai si astarde ka pesko rhom so godi traiila; numa te merela lako rhom, libirila te ansurilpe kasa kana, numa te avel ando anav le Devlesko.
40But she is happier if she so remain, according to my judgment; but I think that *I* also have God's Spirit.
40Mai raduime haliarav te beshela sar kai si, sar me gindiv: ai me gindiv ke i me si ma O Duxo le Devlesko.