¹O senseless Galatians, who has bewitched you; to whom, as before your very eyes, Jesus Christ has been portrayed, crucified [among you]?

¹Tume dzile Galatians! Kon kerdia farmichi pe tumende? Ke sas angla tumare iakha vorta o patreto sar mulo O Jesus po trushul.

²This only I wish to learn of you, Have ye received the Spirit on the principle of works of law, or of [the] report of faith?

²Manglemas te den ma atweto pe iek diela kai si te phushav tume: sas tume dino O Swunto Duxo le Devlesko ke kerdian so mothol o zakono, vai ke ashundian ai pachaian tume ande lashi viasta?

³Are ye so senseless? having begun in Spirit, are ye going to be made perfect in flesh?

³Sar sai aven kadia dzile ! Tume nachinaisardian le Devleske swuntsone Duxosa, ai akana mangen te geton tumare zorasa?

⁴Have ye suffered so many things in vain, if indeed also in vain?

⁴Pate chinuisardian pe kachi dieli intaino? Nashtilpe te avel intaino!

⁵He therefore who ministers to you the Spirit, and works miracles among you, [is it] on the principle of works of law, or of [the] report of faith?

⁵Kana O Del del tume pesko Swunto Duxo ai kerel mirakluria mashkar tumende, wo kerel kodia ke tume keren so mothol o zakono, vai ke ashunen ai pachan tume ande lashi viasta?

⁶Even as Abraham believed God, and it was reckoned to him as righteousness.

⁶Eta so mothol E Vorba le Devleski pa Abraham, "Wo pachaiape ando Del, ai O Del jindia les sar vorta pala pesko pachamos."

⁷Know then that they that are on the principle of faith, these are Abraham's sons;

⁷No tume trobul te haliaren, ke kodola kai si le o pachamos si andai chachi vitsa le Abrahamoski.

⁸and the scripture, foreseeing that God would justify the nations on the principle of faith, announced beforehand the glad tidings to Abraham: In thee all the nations shall be blessed.

⁸E Vorba le Devleski phendia ma anglal ke O Del kerela kodolen kai Nai Zhiduvuria te aven vorta angla leste pala pengo pachamos. Anda kodia E Vorba le Devleski phendia mai anglal le Abrahamoske kadia lashi viasta.

⁹So that they who are on the principle of faith are blessed with believing Abraham.

⁹"O Del swuntsola sa le narodos kai si pe phuv pala tute." O Abraham pachaiape ai sas swuntsome, no sa kodola kai pachanpe avena swuntsome sar sas o Abraham.

¹⁰For as many as are on the principle of works of law are under curse. For it is written, Cursed is every one who does not continue in all things which [are] written in the book of the law to do them;

¹⁰Ke sa kodola kai astardion kai buchi le zakonoski avena dine armaia. Ke E Vorba le Devleski mothol, "Dino armaia te avel swako manush kai chi lelpe sagda pala so godi si ramome ande klishka le zakonoski!"

¹¹but that by law no one is justified with God [is] evident, because The just shall live on the principle of faith;

¹¹Akana mishto si phendo ke khonik nashtil te avel jindo vorta angla Del pala zakono; ke E Vorba le Devleski mothol, "Kodo kai si vorta anglal iakha le Devleske pala pachamos traiila."

¹²but the law is not on the principle of faith; but, He that shall have done these things shall live by them.

¹²Numa o zakono nai o pachamos, inker E Vorba le Devleski mothol, "Kodo kai kerel so mothol o zakono traiila pala zakono."

¹³Christ has redeemed us out of the curse of the law, having become a curse for us, (for it is written, Cursed [is] every one hanged upon a tree,)

¹³O Kristo sas lino armaia ande amaro than, saxke te ankalavel ame andal armaia le zakonoske. E Vorba le Devleski mothol, "Dino armaia te avel swako manush kai si amblado ka khash."

¹⁴that the blessing of Abraham might come to the nations in Christ Jesus, that we might receive the promise of the Spirit through faith.

¹⁴Ai sas kadia, saxke o swuntsomos kai O Del shinadia le Abrahamoske te avel dino vi kodolenge kai Nai Zhiduvuria katar O Jesus Kristo, ai te las katar o pachamos, O Swunto Duxo kai sas shinado katar O Del.

¹⁵Brethren, (I speak according to man,) even man's confirmed covenant no one sets aside, or adds other dispositions to.

¹⁵Murhe phral, dav duma sar den duma le manush, kana iek manush shinadia vari so angla iek marturo, khonik nashtil te aterdiarel so sas shinado vai te mai thol vari so opral.

¹⁶But to Abraham were the promises addressed, and to his seed: he does not say, And to seeds, as of many; but as of one, And to thy seed; which is Christ.

¹⁶No O Del kerdia shinaimata le Abrahamoske ai kodoleske kai avela pala leste. E Vorba le Devleski chi mothol, "Kodola kai avena pala leste" sar te avilino bute manushenge, numa mothol, "Ai kodoleske kai avela pala tute," ai kodia znazhil ferdi iek manush, kodo si O Kristo.

¹⁷Now I say this, A covenant confirmed beforehand by God, the law, which took place four hundred and thirty years after, does not annul, so as to make the promise of no effect.

¹⁷Eta, so lav te mothav, O Del diasas iek shinaimos ai shinadiasas te ankerel les, o zakono kai avilo shtar shela ai trenda bersh pala kodia, nashtil te aterdiarel kodo shinaimos ai te aterdiarel so shinadia O Del.

¹⁸For if the inheritance [be] on the principle of law, [it is] no longer on the principle of promise; but God gave it in grace to Abraham by promise.

¹⁸Numa e podarka kai O Del del sar so phendia te del ashela pala zakono, antunchi chi mai ashel pala shinaimos. Numa pala so sas shinado O Del sikadia pesko lashimos le Abrahamoske.

¹⁹Why then the law? It was added for the sake of transgressions, until the seed came to whom the promise was made, ordained through angels in [the] hand of a mediator.

¹⁹Sostar sas dino o zakono? O zakono sas thodino te sikavel so godi si kai nai e voia le Devleski. O zakono trobulas te ankerel zhi kai avel kodo kai trobulas andai vitsa le Abrahamoski, kodoleske kai sas kerdo o shinaimos. Kodo zakono sas tradino katar le angeluria, numa iek manush sas thodino mashkar O Del ai le manush.

²⁰But a mediator is not of one, but God is one.

²⁰Numa o manush kai si mashkar O Del ai le manush, nai mashkar O Del ai le manush, ferdi iekeske, ai O Del si ferdi iek.

²¹[Is] then the law against the promises of God? Far be the thought. For if a law had been given able to quicken, then indeed righteousness were on the principle of law;

²¹Pate o zakono nai so shinadia O Del? Nichi. Ke te sas dino iek zakono kai sai del o traio le manushenge, apo o manush sai avilino jindo sar vorta angla Del pala zakono.

²²but the scripture has shut up all things under sin, that the promise, on the principle of faith of Jesus Christ, should be given to those that believe.

²²Numa E Vorba le Devleski mothol ke sa e lumia thodi la telai putiera le bezexeski, saxke e podarka, shinadi katar O Del te avel dini kodolenge kai pachanpe ai pala pengo pachamos ando Jesus Kristo.

²³But before faith came, we were guarded under law, shut up to faith [which was] about to be revealed.

²³Mai anglal sar te avel e vriama le pachamaski, o zakono ankerelas ame phangle, zhi kai avel o pachamos.

²⁴So that the law has been our tutor up to Christ, that we might be justified on the principle of faith.

²⁴No o zakono lelas amendar sama zhi kai avel O Kristo, ai porme te avas jinde vorta angla Del pala pachamos.

²⁵But, faith having come, we are no longer under a tutor;

²⁵Akana kai e vriama le pachamaski avili, chi mai lel sama o zakono pe amende.

²⁶for ye are all God's sons by faith in Christ Jesus.

²⁶Ke pala pachamos si kai san shave Devleske ando Kristo.

²⁷For ye, as many as have been baptised unto Christ, have put on Christ.

²⁷Tume savorhe sanas bolde te aven astarde le Kristosa, ai tume kadia lian o nevo traio le Kristosko pe tumende.

²⁸There is no Jew nor Greek; there is no bondman nor freeman; there is no male and female; for ye are all one in Christ Jesus:

²⁸Le Zhiduvuria ai kodola kai Nai Zhiduvuria saikfielo le, ai vi le manush kai si phangle ai vi kodola kai nai phangle, ai vi le mursh ai le zhuvlia; tume san savorhe astarde le Kristosa.

²⁹but if *ye* [are] of Christ, then ye are Abraham's seed, heirs according to promise.

²⁹Te san le Kristoske, tume san antunchi andai vitsa le Abrahamoski, ai len so O Del shinadia sas te del.