¹Let us therefore fear, lest, a promise being left of entering into his rest, any one of you might seem to have failed [of it].

¹Ai so shinadia lenge O Del? Wo phendia ka sa le manush, "Te mangen te zhan andre ai hodinin mansa, tume sai zhan andre." Trobul ame te izdras la darasa ke uni chi zhan andre.

²For indeed we have had glad tidings presented to us, even as they also; but the word of the report did not profit *them*, not being mixed with faith in those who heard.

²Ame ashundiam e lashi viasta kai O Del mangel te skepil ame, sar won ashunde e lashi viasta, numa e Vorba chi zhutisardia le ke nas le pachamos.

³For we enter into the rest who have believed; as he said, As I have sworn in my wrath, If they shall enter into my rest; although the works had been completed from [the] foundation of [the] world.

³Ame kai pachas sai zhas andre ai hodinis lesa. O Del phendia, "Simas xoliariko ai phendem, 'Won chi avena andre ai hodinin mansa.'" Makar e buchi le Devleski gata sas palal Wo kerdia e lumia.

⁴For he has said somewhere of the seventh [day] thus, And God rested on the seventh day from all his works:

⁴Ame zhanas kai wo si gata ai azhukerel ame, ke si ramome kai O Del hodinisardia po eftato dies palal wo kerdia e lumia ai sa le dieli pe phuv.

⁵and in this again, If they shall enter into my rest.

⁵Numa wo chi gele andre, ke O Del phendia, "Won chi aven andre ai hodinin mansa."

⁶Seeing therefore it remains that some enter into it, and those who first received the glad tidings did not enter in on account of not hearkening to the word,

⁶Uni zhan andre te hodinin le Devlesa, numa kodole kai ashunde e lashi viasta ai chi kerde sar manglia O Del lendar chi avile andre te hodinin le Devlesa.

⁷again he determines a certain day, saying, in David, 'To-day,' after so long a time; (according as it has been said before), To-day, if ye will hear his voice, harden not your hearts.

⁷O Del thodia rigate iek dies le manushenge te aven andre, ai kadia vriama si "Adies". De but bersh palpale kana le manush chi avile andre o David phendia, "Adies te ashunen o glaso le Devlesko, te na zuravon che ile."

⁸For if Jesus had brought them into rest, he would not have spoken afterwards about another day.

⁸Ke o Joshua nashtisardia te ingerel kodole manushen andre te hodinin le Devlesa, O Del chi trobulas te del duma mai palal pa aver dies.

⁹There remains then a sabbatism to the people of God.

⁹Si ek hodinimos kai azhukerel le shavenge le Devleske.

¹⁰For he that has entered into his rest, he also has rested from his works, as God did from his own.

¹⁰O manush kai avel andre te hodinil le Devlesa, hodinil katar peski buchi sar O Del hodinisardia katar peski buchi.

¹¹Let us therefore use diligence to enter into that rest, that no one may fall after the same example of not hearkening to the word.

¹¹Mek ame te keras vorta angla Del te zhas andre te hodinis le Devlesa, te na keras vorta ame avasa sar le manush kai chi gele andre te hodinin le Devlesa.

¹²For the word of God [is] living and operative, and sharper than any two-edged sword, and penetrating to [the] division of soul and spirit, both of joints and marrow, and a discerner of the thoughts and intents of [the] heart.

¹²E Vorba le Devleski zhuvindil ai pherdi leski putierasa; E Vorba skurto sar ek sabia, kai shinel sigo andre kai si amare ginduria, ai amaro duxo, ai hulavel le, shinel le kokola ai kotora, phenel pa so gindil ai so mangel o ilo.

¹³And there is not a creature unapparent before him; but all things [are] naked and laid bare to his eyes, with whom we have to do.

¹³O Del zhanel pa swako manush, ai wo nashti garavel kanchi katar O Del. Leske iakha dikhen swako fielo kai ame keras. Musai das ame atweto ka Del pala so kerdiam.

¹⁴Having therefore a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast the confession.

¹⁴Numa O Jesus O Shav le Devlesko si amaro Baro Rasha kai gelo ando rhaio te beshel le Devlesa, ai te zhutil amen te zhas ka Del. Shoxar chi aterdios te pachas ande leste.

¹⁵For we have not a high priest not able to sympathise with our infirmities, but tempted in all things in like manner, sin apart.

¹⁵Amaro Baro Rasha haliarel kai ame sam kovlo. O Kristo sas zumado sar ame, numa wo chi kerdia bezex.

¹⁶Let us approach therefore with boldness to the throne of grace, that we may receive mercy, and find grace for seasonable help.

¹⁶Zhas le pachamasa ka o than le Devlesko ai beshas kotse te premis leski mila, ai te arakhas lesko mishtimos te zhutil ame kana trobul ame o zhutimos.