1For every high priest taken from amongst men is established for men in things relating to God, that he may offer both gifts and sacrifices for sins;
1O Zhidovisko baro rasha si ferdi o manush kai si alome katar leske manushen, ai wo del le podarki lenge po altari ka Del, ai del o rat katar le zhigeni kai si sakrifisarde pala le bezexa le manushenge te avena iertime le ai pala peske bezexa te avel iertime.
2being able to exercise forbearance towards the ignorant and erring, since he himself also is clothed with infirmity;
2O rasha si ek manush ai univar si kovlo. Wo si lasho kodolensa kai chi zhanen ai shubinpe, ke wo zhanel sar te zhutil le kai chi keren vorta.
3and, on account of this [infirmity], he ought, even as for the people, so also for himself, to offer for sins.
3Ai ke o rasha si kovlo, wo musai del le sakrifikaturia pala peske bezexa ai na ferdi le manushenge.
4And no one takes the honour to himself but [as] called by God, even as Aaron also.
4Na bustres ke o manush chi alosarel pes te avela o baro rasha ke wo mangel te avela o baro rasha, numa O Del akharel les pala leski buchi sar O Del alosardia o Aaron.
5Thus the Christ also has not glorified himself to be made a high priest; but he who had said to him, *Thou* art my Son, *I* have to-day begotten thee.
5Ai vi O Kristo chi lia o luvudimos peste te avela o baro rasha, numa O Del alosardia les. O Del phendia leske, "Murho Shav, adies me luvudisardem tut."
6Even as also in another [place] he says, *Thou* [art] a priest for ever according to the order of Melchisedec.
6Aver data O Del phendia leske, "Tu sanas alome te aves O Baro Rasha sa data, te avesa sar o Melchizedek."
7Who in the days of his flesh, having offered up both supplications and entreaties to him who was able to save him out of death, with strong crying and tears; (and having been heard because of his piety;)
7Kana O Jesus inker sas pe phuv, wo rhugisailo le tsipimasa ai le asuensa ka Del te sai skepil pes katar e martia. O Del ashundia leske rhugimata ke O Kristo luvudisardia O Del, ai kerdia so manglia O Del lestar.
8though he were Son, he learned obedience from the things which he suffered;
8O Kristo sas O Shav le Devlesko, numa wo sichilo te kerel so manglia O Del lestar pala lesko chinuimos.
9and having been perfected, became to all them that obey him, author of eternal salvation;
9Wo kerdia vorta, Wo sas kerdilo O Skepitori te anel o skeipmos kai chi mai getolpe ka sa kodolen kai pachanpe ande leste, won aven skepime katar e kris le bezexeski.
10addressed by God [as] high priest according to the order of Melchisedec.
10Seren tume ke O Del alosardia les te avela O Baro Rasha te lasharel o drom le manushenge te zhan ka Del. Wo sas sar o Melcizedek.
11Concerning whom we have much to say, and hard to be interpreted in speaking [of it], since ye are become dull in hearing.
11Mai si te phenas pa kadia dieli, numa trutno tumenge te haliaren, ke chi mangen te ashunen mishto.
12For when for the time ye ought to be teachers, ye have again need that [one] should teach you what [are] the elements of the beginning of the oracles of God, and are become such as have need of milk, [and] not of solid food.
12Tume pachaiepe ando Del lungo vriana akana, ai trobulas te sicharen le kolaver manush, numa tume durile katar O Del ai tume trobul vari kon te sicharel tume mai iek data E Vorba le Devleski. Tume san sar le tsinorhe kai pen thud ferdi, ai chi xan xaben.
13For every one that partakes of milk [is] unskilled in the word of righteousness, for he is a babe;
13Kana o manush pel thud dichol kai chi barilo ando Del, ai wo chi haliarel so si vorta ai so nai vorta.
14but solid food belongs to full-grown men, who, on account of habit, have their senses exercised for distinguishing both good and evil.
14Numa xabe si pala o manush. O manush kai barilo ando Del, wo haliarel so si vorta ai so nai vorta.