¹Esimesel lepingul olid oma teenistuse nõuded ning ka maine pühamu.

¹The first therefore also indeed had ordinances of service, and the sanctuary, a worldly one.

²Oli valmistatud eestelk, milles olid lambijalg ja laud ja ohvrileivad; seda nimetatakse 'pühaks paigaks'.

²For a tabernacle was set up; the first, in which [were] both the candlestick and the table and the exposition of the loaves, which is called Holy;

³Ent teise vahevaiba taga oli telk, mida nimetatakse 'kõige pühamaks paigaks',

³but after the second veil a tabernacle which is called Holy of holies,

⁴kus oli kuldne suitsutusaltar ja lepingulaegas, mis oli üleni kullaga kaetud. Selles olid kuldkruus mannaga ja Aaroni kepp, mis oli õitsenud, ja lepingulauad;

⁴having a golden censer, and the ark of the covenant, covered round in every part with gold, in which [were] the golden pot that had the manna, and the rod of Aaron that had sprouted, and the tables of the covenant;

⁵selle kohal aga kirkuse keerubid lepingukaant varjamas. Neist ei tule praegu üksikasjaliselt juttu.

⁵and above over it the cherubim of glory shadowing the mercy-seat; concerning which it is not now [the time] to speak in detail.

⁶Kui need asjad nüüd nõnda on seatud, siis lähevad preestrid alati küll eestelki ning toimetavad jumalateenistust,

⁶Now these things being thus ordered, into the first tabernacle the priests enter at all times, accomplishing the services;

⁷aga ainult ühe korra aastas läheb ülempreester teise telki, ja mitte ilma vereta, mille ta ohverdab iseenda ja rahva poolt teadmatult tehtud pattude eest.

⁷but into the second, the high priest only, once a year, not without blood, which he offers for himself and for the errors of the people:

⁸Sellega teatab Püha Vaim, et tee kõige pühamasse paika ei ole veel ilmsiks saanud, niikaua kui eestelk püsib.

⁸the Holy Spirit shewing this, that the way of the [holy of] holies has not yet been made manifest while as yet the first tabernacle has [its] standing;

⁹Seda tuleb mõista viitena käesoleva aja kohta, et annid ja ohvrid, mida endisel kombel ohverdatakse, ei suuda teha jumalateenijat täiuslikuks südametunnistuse poolest,

⁹the which [is] an image for the present time, according to which both gifts and sacrifices, unable to perfect as to conscience him that worshipped, are offered,

¹⁰vaid on seotud toitude ja jookide ja mitmesuguste pesemistega - need on nõuded ihu kohta, mis kehtivad uue korra ajani.

¹⁰[consisting] only of meats and drinks and divers washings, ordinances of flesh, imposed until [the] time of setting things right.

¹¹Aga kui Kristus tuli tulevaste hüvede ülempreestrina, suurema ja täiuslikuma telgiga, mis ei ole kätega tehtud, see tähendab ei ole osa sellest loomisest, -

¹¹But Christ being come high priest of the good things to come, by the better and more perfect tabernacle not made with hand, (that is, not of this creation,)

¹²siis ta läks sisse mitte sikkude ja vasikate verega, vaid iseenda verega, minnes ühe korra kõige pühamasse paika, saavutas ta meile igavese lunastuse.

¹²nor by blood of goats and calves, but by his own blood, has entered in once for all into the [holy of] holies, having found an eternal redemption.

¹³Sest kui sikkude ja härgade veri ja lehma tuhk, mida piserdatakse rüvetunute peale, pühitseb liha puhtuseks,

¹³For if the blood of goats and bulls, and a heifer's ashes sprinkling the defiled, sanctifies for the purity of the flesh,

¹⁴kui palju enam siis Kristuse veri. Kristus, kes igavese Vaimu läbi ohverdas iseenese laitmatuna Jumalale, puhastab meie südametunnistuse surnud tegudest teenima elavat Jumalat.

¹⁴how much rather shall the blood of the Christ, who by the eternal Spirit offered himself spotless to God, purify your conscience from dead works to worship [the] living God?

¹⁵Seepärast ongi tema uue lepingu vahemees selleks, et kutsutud - kui tema surm oli saanud lunastuseks esimese lepingu aegsetest üleastumistest - saaksid kätte igavese pärandi tõotuse.

¹⁵And for this reason he is mediator of a new covenant, so that, death having taken place for redemption of the transgressions under the first covenant, the called might receive the promise of the eternal inheritance.

¹⁶Kus on testamentlik leping, seal tuleb ju tingimata esitada tõendus testamenditegija surmast,

¹⁶(For where [there is] a testament, the death of the testator must needs come in.

¹⁷sest testament hakkab kehtima pärast surma ega jõustu iialgi, kui testamenditegija on elus.

¹⁷For a testament [is] of force when men are dead, since it is in no way of force while the testator is alive.)

¹⁸Seetõttu ei ole ka esimest lepingut sisse pühitsetud ilma vereta.

¹⁸Whence neither the first was inaugurated without blood.

¹⁹Sest kui Mooses oli kõik Seaduse käsud kogu rahvale ette lugenud, siis ta võttis vasikate ja sikkude vere koos vee ja erepunase villa ja iisopiga ning piserdas sellega nii seda raamatut kui kogu rahvast,

¹⁹For every commandment having been spoken according to [the] law by Moses to all the people; having taken the blood of calves and goats, with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people,

²⁰öeldes: 'See on selle lepingu veri, mida Jumal on teil käskinud pidada.'

²⁰saying, This [is] the blood of the covenant which God has enjoined to you.

²¹Ja nõndasamuti ta piserdas verega ka telki ja kõiki jumalateenistusriistu.

²¹And the tabernacle too and all the vessels of service he sprinkled in like manner with blood;

²²Moosese Seaduse järgi puhastatakse peaaegu kõik asjad vere kaudu, ja ilma vere valamiseta ei ole andeksandmist.

²²and almost all things are purified with blood according to the law, and without blood-shedding there is no remission.

²³Nii on siis paratamatu, et taevaste asjade kujud tuleb sel kombel puhastada, taevasi asju endid aga puhastatakse neist paremate ohvritega.

²³[It was] necessary then that the figurative representations of the things in the heavens should be purified with these; but the heavenly things themselves with sacrifices better than these.

²⁴Kristus ei läinud ju kätega tehtud kõige pühamasse paika kui tõelise paiga eelkujusse, vaid taevasse enesesse, esindama meid nüüd Jumala palge ees.

²⁴For the Christ is not entered into holy places made with hand, figures of the true, but into heaven itself, now to appear before the face of God for us:

²⁵Ta ei läinud sinna selleks, et ohverdada ennast mitu korda, nõnda nagu ülempreester igal aastal läheb võõra verega kõige pühamasse paika,

²⁵nor in order that he should offer himself often, as the high priest enters into the holy places every year with blood not his own;

²⁶kuna muidu oleks ta pidanud kannatama mitu korda maailma rajamisest peale. Kuid nüüd on ta üheks korraks aegade lõpul ilmunud, et ennast ohvriks tuues kõrvaldada pattu.

²⁶since he had [then] been obliged often to suffer from the foundation of the world. But now once in the consummation of the ages he has been manifested for [the] putting away of sin by his sacrifice.

²⁷Ja otsekui inimestele on seatud üks kord surra, pärast seda on aga kohus,

²⁷And forasmuch as it is the portion of men once to die, and after this judgment;

²⁸nõnda ka Kristus, üks kord juba ohverdatud, et ära kanda paljude patud, ilmub teist korda mitte enam patu pärast, vaid päästma neid, kes teda ootavad.

²⁸thus the Christ also, having been once offered to bear the sins of many, shall appear to those that look for him the second time without sin for salvation.