¹Esimesel lepingul olid oma teenistuse nõuded ning ka maine pühamu.

¹Now indeed even the first TR adds “tabernacle” covenant had ordinances of divine service, and an earthly sanctuary.

²Oli valmistatud eestelk, milles olid lambijalg ja laud ja ohvrileivad; seda nimetatakse 'pühaks paigaks'.

²For a tabernacle was prepared. In the first part were the lampstand, the table, and the show bread; which is called the Holy Place.

³Ent teise vahevaiba taga oli telk, mida nimetatakse 'kõige pühamaks paigaks',

³After the second veil was the tabernacle which is called the Holy of Holies,

⁴kus oli kuldne suitsutusaltar ja lepingulaegas, mis oli üleni kullaga kaetud. Selles olid kuldkruus mannaga ja Aaroni kepp, mis oli õitsenud, ja lepingulauad;

⁴having a golden altar of incense, and the ark of the covenant overlaid on all sides with gold, in which was a golden pot holding the manna, Aaron’s rod that budded, and the tablets of the covenant;

⁵selle kohal aga kirkuse keerubid lepingukaant varjamas. Neist ei tule praegu üksikasjaliselt juttu.

⁵and above it cherubim of glory overshadowing the mercy seat, of which things we can’t speak now in detail.

⁶Kui need asjad nüüd nõnda on seatud, siis lähevad preestrid alati küll eestelki ning toimetavad jumalateenistust,

⁶Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services,

⁷aga ainult ühe korra aastas läheb ülempreester teise telki, ja mitte ilma vereta, mille ta ohverdab iseenda ja rahva poolt teadmatult tehtud pattude eest.

⁷but into the second the high priest alone, once in the year, not without blood, which he offers for himself, and for the errors of the people.

⁸Sellega teatab Püha Vaim, et tee kõige pühamasse paika ei ole veel ilmsiks saanud, niikaua kui eestelk püsib.

⁸The Holy Spirit is indicating this, that the way into the Holy Place wasn’t yet revealed while the first tabernacle was still standing;

⁹Seda tuleb mõista viitena käesoleva aja kohta, et annid ja ohvrid, mida endisel kombel ohverdatakse, ei suuda teha jumalateenijat täiuslikuks südametunnistuse poolest,

⁹which is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshipper perfect;

¹⁰vaid on seotud toitude ja jookide ja mitmesuguste pesemistega - need on nõuded ihu kohta, mis kehtivad uue korra ajani.

¹⁰being only (with meats and drinks and various washings) fleshly ordinances, imposed until a time of reformation.

¹¹Aga kui Kristus tuli tulevaste hüvede ülempreestrina, suurema ja täiuslikuma telgiga, mis ei ole kätega tehtud, see tähendab ei ole osa sellest loomisest, -

¹¹But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,

¹²siis ta läks sisse mitte sikkude ja vasikate verega, vaid iseenda verega, minnes ühe korra kõige pühamasse paika, saavutas ta meile igavese lunastuse.

¹²nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption.

¹³Sest kui sikkude ja härgade veri ja lehma tuhk, mida piserdatakse rüvetunute peale, pühitseb liha puhtuseks,

¹³For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh:

¹⁴kui palju enam siis Kristuse veri. Kristus, kes igavese Vaimu läbi ohverdas iseenese laitmatuna Jumalale, puhastab meie südametunnistuse surnud tegudest teenima elavat Jumalat.

¹⁴how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse your conscience from dead works to serve the living God?

¹⁵Seepärast ongi tema uue lepingu vahemees selleks, et kutsutud - kui tema surm oli saanud lunastuseks esimese lepingu aegsetest üleastumistest - saaksid kätte igavese pärandi tõotuse.

¹⁵For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance.

¹⁶Kus on testamentlik leping, seal tuleb ju tingimata esitada tõendus testamenditegija surmast,

¹⁶For where a last will and testament is, there must of necessity be the death of him who made it.

¹⁷sest testament hakkab kehtima pärast surma ega jõustu iialgi, kui testamenditegija on elus.

¹⁷For a will is in force where there has been death, for it is never in force while he who made it lives.

¹⁸Seetõttu ei ole ka esimest lepingut sisse pühitsetud ilma vereta.

¹⁸Therefore even the first covenant has not been dedicated without blood.

¹⁹Sest kui Mooses oli kõik Seaduse käsud kogu rahvale ette lugenud, siis ta võttis vasikate ja sikkude vere koos vee ja erepunase villa ja iisopiga ning piserdas sellega nii seda raamatut kui kogu rahvast,

¹⁹For when every commandment had been spoken by Moses to all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,

²⁰öeldes: 'See on selle lepingu veri, mida Jumal on teil käskinud pidada.'

²⁰saying, “This is the blood of the covenant which God has commanded you.” Exodus 24:8

²¹Ja nõndasamuti ta piserdas verega ka telki ja kõiki jumalateenistusriistu.

²¹Moreover he sprinkled the tabernacle and all the vessels of the ministry in the same way with the blood.

²²Moosese Seaduse järgi puhastatakse peaaegu kõik asjad vere kaudu, ja ilma vere valamiseta ei ole andeksandmist.

²²According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission.

²³Nii on siis paratamatu, et taevaste asjade kujud tuleb sel kombel puhastada, taevasi asju endid aga puhastatakse neist paremate ohvritega.

²³It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.

²⁴Kristus ei läinud ju kätega tehtud kõige pühamasse paika kui tõelise paiga eelkujusse, vaid taevasse enesesse, esindama meid nüüd Jumala palge ees.

²⁴For Christ hasn’t entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;

²⁵Ta ei läinud sinna selleks, et ohverdada ennast mitu korda, nõnda nagu ülempreester igal aastal läheb võõra verega kõige pühamasse paika,

²⁵nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own,

²⁶kuna muidu oleks ta pidanud kannatama mitu korda maailma rajamisest peale. Kuid nüüd on ta üheks korraks aegade lõpul ilmunud, et ennast ohvriks tuues kõrvaldada pattu.

²⁶or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself.

²⁷Ja otsekui inimestele on seatud üks kord surra, pärast seda on aga kohus,

²⁷Inasmuch as it is appointed for men to die once, and after this, judgment,

²⁸nõnda ka Kristus, üks kord juba ohverdatud, et ära kanda paljude patud, ilmub teist korda mitte enam patu pärast, vaid päästma neid, kes teda ootavad.

²⁸so Christ also, having been offered once to bear the sins of many, Isaiah 53:13 will appear a second time, without sin, to those who are eagerly waiting for him for salvation.