¹Na de duma zhungales le manushesa kai si phuro, numa ker lesa sar te avilino cho dat, ai ker le terensa sar te avilino che phral,

¹An aged person thou mayest not rebuke, but be entreating as a father; younger persons as brethren;

²ai ker le zhuvliansa sar le deiansa, ai le sheia bariansa ker sar te avilino chi pheia, ando vuzhimos.

²aged women as mothers, younger ones as sisters — in all purity;

³Le sama ai respektisar le phivlian kai si chaches phivlia.

³honour widows who are really widows;

⁴Numa te si kai zhuvli e phivli shave vai nepotsi; trobul won te sichon mai anglal te aven lashe ande penge familia, ai te den palpale penge niamon, ai penga mamia, ai penge papos so mangen lenge, ke kadia plachal le Devles.

⁴and if any widow have children or grandchildren, let them learn first to their own house to show piety, and to give back a recompense to the parents, for this is right and acceptable before God.

⁵E zhuvli kai si chaches phivli, kai nai la khonik te lel sama latar, woi thodia pesko pachamos ando Del, ai sagda rhugilpe, ai mangel lestar te zhutil la vi e diese ai vi e riate.

⁵And she who is really a widow and desolate, hath hoped upon God, and doth remain in the supplications and in the prayers night and day,

⁶Numa e zhuvli e phivli kai traiil la lumiake, vunzhe muli la, marka ke traiil.

⁶and she who is given to luxury, living — hath died;

⁷So trobul te man mothos lenge, saxke te na arakhel lenge khonik dosha.

⁷and these things charge, that they may be blameless;

⁸O manush kai chi lel sama katar peske niamuria, ai mai but katar peske familia, kado manush meklia pesko pachamos, ai mai nasul lo katar iek manush kai chi pachalpe ando Del.

⁸and if any one for his own — and especially for those of the household — doth not provide, the faith he hath denied, and than an unbeliever he is worse.

⁹Iek zhuvli kai si phivli ai kai mangel o zhutimos andal khangeri trobul te avel sar godi shovardesh bershengi, ai kai sas ansurime ferdi iek data.

⁹A widow — let her not be enrolled under sixty years of age, having been a wife of one husband,

¹⁰Ai te zhangliolpe ke kerel mishtimos, ai ke bariardia peske glaten, ai ke premilas mishto le manushen kai avenas late, ai ke xalavelas le punrhe le Devleske narodoske, ai ke zhutisardia pel chorhe, ai ke kerdia but lashimos.

¹⁰in good works being testified to: if she brought up children, if she entertained strangers, if saints` feet she washed, if those in tribulation she relieved, if every good work she followed after;

¹¹Numa le ternia zhuvlia kai si phivlia chi trobul te keren ka saviatar buchi, ke kana ande lengo gindo si te mai ansurinpe, won meken le Kristos.

¹¹and younger widows be refusing, for when they may revel against the Christ, they wish to marry,

¹²Ai anda kodia doshardia le ke mekle so shinade sas angla Kristo.

¹²having judgment, because the first faith they did cast away,

¹³Ai mai but sichon te xasaren pengi vriama kai zhan kher kherestar, numa so si mai nasul, ke kerdion pupuitarki, ai den duma angla savorhende, ai den duma pal dieli kai chi trobulas te den duma.

¹³and at the same time also, they learn [to be] idle, going about the houses; and not only idle, but also tattlers and busybodies, speaking the things they ought not;

¹⁴Anda kodia mangav le ternia zhuvlia kai si phivlia te ansurinpe, ai te avel le glate, ai te len sama katar pengo kher, saxke te na den duma nasul pa amende amare duzhmaia.

¹⁴I wish, therefore, younger ones to marry, to bear children, to be mistress of the house, to give no occasion to the opposer to reviling;

¹⁵Ke uni zhuvlia phivlia vunzhe linepe pa drom o lasho te lenpe pala beng.

¹⁵for already certain did turn aside after the Adversary.

¹⁶Numa te si iek mursh vai zhuvli kai pachalpe ando Del, ai si phivlia zhuvlia ande lenge familia trobul te zhutil len, ai te na mekel te lel sama e khangeri lendar, saxke e khangeri te sai zhutil le phivlian kai nai le khonik.

¹⁶If any believing man or believing woman have widows, let them relieve them, and let not the assembly be burdened, that those really widows it may relieve.

¹⁷Le manush kai den duma pa Del, ai inkeren e khangeri mishto trobul te aven mishto pochinde, ai mai but kodola kai keren buchi miäto te den duma pa Del ai te sicharen.

¹⁷The well-leading elders of double honour let them be counted worthy, especially those labouring in word and teaching,

¹⁸Ke E Vorba le Devleski mothol, "Shoxar na phande o mui la gurumliako kana licharel o jiv," ai "o buchara trobul te avel pochindo."

¹⁸for the Writing saith, `An ox treading out thou shalt not muzzle,` and `Worthy [is] the workman of his reward.`

¹⁹Na premisar e shipka kai si phendi pe iek manush kai del duma pa Del, de ferdi te avela dui vai trin marturia kai mothon ke shubisailo.

¹⁹Against an elder an accusation receive not, except upon two or three witnesses.

²⁰Phen le dosha kodolenge kai keren bezexa, saxke te avel e dar le kolavren ando ilo.

²⁰Those sinning, reprove before all, that the others also may have fear;

²¹Mangav tutar angla Del, ai angla Jesus Kristo, ai anglal le Swunto angeluria, te keres kadala dieli ai te na avel tuke drago uni mai but, vai te keres averfielo unensa ande so keres.

²¹I testify fully, before God and the Lord Jesus Christ, and the choice messengers, that these things thou mayest keep, without forejudging, doing nothing by partiality.

²²Ai na grebisavo te tho le vas pe vari kaste te rhugis leske te kerel buchi ande khangeri, na tho tu vi tu andel bezexa le kolavrenge; numa besh vuzho.

²²Be laying hands quickly on no one, nor be having fellowship with sins of others; be keeping thyself pure;

²³Na pi ferdi pai, numa pi xantsi mol anda cho ( stomako) ji ke butivar naswalo san.

²³no longer be drinking water, but a little wine be using, because of thy stomach and of thine often infirmities;

²⁴Le bezexa uni manushenge dichon mishto, mai anglal sar te aven dine pe kris, numa le bezexa avrenge dichon ferdi kana sas dine pe kris.

²⁴of certain men the sins are manifest beforehand, leading before to judgment, and certain also they follow after;

²⁵Vi le lashe dieli uni manushenge dichon mishto, ai vi kodola kai chi dichon strazo nashtin te beshen garade.

²⁵in like manner also the right works are manifest beforehand, and those that are otherwise are not able to be hid.