¹Sar denas duma o Petri ai o Iovano le narodosa, avile le rasha, ai o baro le ketanengo kai lenas sama katar e tampla, ai le Saduseanuria,

¹And as they are speaking unto the people, there came to them the priests, and the magistrate of the temple, and the Sadducees —

²nas lenge mishto kai le dui disipluria sicharenas le narodos, ai mothonas le narodoske ke O Jesus zhuvindisailo, ke kodia sikavelas ke le mule sai zhuvindin.

²being grieved because of their teaching the people, and preaching in Jesus the rising again out of the dead —

³Thode o vas pe lende, ai thode le ande temnitsa, zhi pe terharin ke vunzhi kana line le e riat sas.

³and they laid hands upon them, and did put them in custody unto the morrow, for it was evening already;

⁴Numa but andal manush kana ashunde sas o divano kai phende, pachaiepe, ai butile mai but, ai kerdilia panzh mi shave Devleske.

⁴and many of those hearing the word did believe, and the number of the men became, as it were, five thousand.

⁵Pe terharin le bare le narodoske, le mai phure, ai le manush kai ramonas o zakono chidinisaile ande Jerusalem.

⁵And it came to pass upon the morrow, there were gathered together of them the rulers, and elders, and scribes, to Jerusalem,

⁶O baro rashai kai busholas Annas, ai o Caiaphas, o Iovano, ai o Alexander, ai sa kodola kai sas anda kodia familia (niamon) chidisaile andek than ande Jerusalem.

⁶and Annas the chief priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the chief priest,

⁷Andine mashkar pende le Iovanos ai le Petres, ai phushle "Katar kaski putiera, vai ando kasko anav, kerdian tume kodola bucha?"

⁷and having set them in the midst, they were inquiring, `In what power, or in what name did ye do this?`

⁸Antunchi o Petri, pherdo le Swunto Duxosa phendia lenge, "Tume kai san le bare le narodoske, ai tume le phure kai san ande Israel,

⁸Then Peter, having been filled with the Holy Spirit, said unto them: `Rulers of the people, and elders of Israel,

⁹Tuma phushen ame adies andak mishtimos kai sas kerdo ieke manusheske kai sas naswalo. Ai ame mothas tumenge sar sastilo.

⁹if we to-day are examined concerning the good deed to the ailing man, by whom he hath been saved,

¹⁰Te zhanen savorhe, ai sa narodo andai Israel te zhanel, ando anav le Jesus Kristosko andai Nazareth, kai tume karfosardian po trushul, ai kai O Del zhuvindisardia les mashkar le mule, lestar si kai kado manush si sasto angla tumende.

¹⁰be it known to all of you, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye did crucify, whom God did raise out of the dead, in him hath this one stood by before you whole.

¹¹O Kristo si o bax kai tume shudian, numa wo si o mai baro bax kai trobul te vazden.

¹¹`This is the stone that was set at nought by you — the builders, that became head of a corner;

¹²Nai skepimos ande chi iek aver; ke nai ando cheri chi iek aver anav kai sas dino mashkar le manush, kai ame sai avas skepime.

¹²and there is not salvation in any other, for there is no other name under the heaven that hath been given among men, in which it behoveth us to be saved.`

¹³Kana dikhle o pachamos le Petresko ai le Iovanosko, chudisaile savorhe, ke won zhanenas ke won sas manush sar aver kai chi sichile, ai prinzharde le ke sas le Kristosa.

¹³And beholding the openness of Peter and John, and having perceived that they are men unlettered and plebeian, they were wondering — they were taking knowledge also of them that with Jesus they had been —

¹⁴Numa kana dikhle pasha pende le manushes kai sastilo sas, chi zhanenas so te mothon.

¹⁴and seeing the man standing with them who hath been healed, they had nothing to say against [it],

¹⁵Ai phende lenge antunchi te anklen avri anda kodia soba, ai denas pe duma won de won,

¹⁵and having commanded them to go away out of the sanhedrim, they took counsel with one another,

¹⁶"So te keren kodole manushenge?" Ke sa o narodo anda Jerusalem zhanenas ke kodo miraklo won kerde les, ai won nashtinas te mothon ke nas chaches.

¹⁶saying, `What shall we do to these men? because that, indeed, a notable sign hath been done through them, to all those dwelling in Jerusalem [is] manifest, and we are not able to deny [it];

¹⁷Numa te na zhangliolpe mai dur mashkar o narodo so kerdilia, tsipisaras pe lende, ai te aterdiaras le te na mai den duma kanikasa ande kodo anav.

¹⁷but that it may spread no further toward the people, let us strictly threaten them no more to speak in this name to any man.`

¹⁸Akharde le, ai phende lenge, "Te na mai sicharen, ai te na mai den duma ande anav le Jesusosko.

¹⁸And having called them, they charged them not to speak at all, nor to teach, in the name of Jesus,

¹⁹Numa o Petri ai o Iovano phende lenge, "Dikhen tume te si vorta angla Del te pachas tumaro mui de sar le Devlesko.

¹⁹and Peter and John answering unto them said, `Whether it is righteous before God to hearken to you rather than to God, judge ye;

²⁰Ke nashtisaras te garavas, ai te na das duma pa so dikhliam ai so ashundiam."

²⁰for we cannot but speak what we did see and hear.`

²¹Ai mai tsipisarde pe lende te na mai sicharen, ai porme mekle le, chi zhanenas sar te den le mai bare kris, ke pala narodo; ke sa o narodo rhuginaspe ka Del, ai naisinas le Devleske anda so kerdilia.

²¹And they having further threatened [them], let them go, finding nothing how they may punish them, because of the people, because all were glorifying God for that which hath been done,

²²Ke o manush kai sastilo sas, sas mai but de sar shtarvardesh bershengo.

²²for above forty years of age was the man upon whom had been done this sign of the healing.

²³Kana mekle le, gele karing penge manush, ai phende so godi le rasha ai le mai phure phende lenge.

²³And being let go, they went unto their own friends, and declared whatever the chief priests and the elders said unto them,

²⁴Kana ashunde savorhe, vazde savorhe pengo glaso karing O Del andek than ai phende, "Devla, tu san O Del, tu kai kerdian o cheri, ai e phuv, ai e maria, ai so godi si;

²⁴and they having heard, with one accord did lift up the voice unto God, and said, `Lord, thou [art] God, who didst make the heaven, and the earth, and the sea, and all that [are] in them,

²⁵Tu phendian katar cho Swunto Duxo, katar o mui amaro dadesko, che sluga, o David, "Sostar le tsema buntuinpe, ai keren barimata ai le chorhe ginduria kai si mashkar o narodo?

²⁵who, through the mouth of David thy servant, did say, Why did nations rage, and peoples meditate vain things?

²⁶Le amperatsi la phuviake xolaile, ai le bare chidinisaile te maren pe le Devlesa, ai leske Shavesa O Kristo." (Psalm 2:1-2)

²⁶the kings of the earth stood up, and the rulers were gathered together against the Lord and against His Christ;

²⁷Chaches te marenpe che Swuntone Shavesa O Jesus, kai thodian les te avel o baro, o Herod ai o Pilate chidinisaile ande kado foro le themensa ai le narodosa kai si ando Israel.

²⁷for gathered together of a truth against Thy holy child Jesus, whom Thou didst anoint, were both Herod and Pontius Pilate, with nations and peoples of Israel,

²⁸Te keren so godi cho vas ai cho zakono aterdiardia mai anglal.

²⁸to do whatever Thy hand and Thy counsel did determine before to come to pass.

²⁹Akana, Devla, dikh so roden te aterdiaren che slugen te mothon chi vorba bare chachimasa.

²⁹`And now, Lord, look upon their threatenings, and grant to Thy servants with all freedom to speak Thy word,

³⁰Kana lunzhardian cho vas te kerdiol sastimata, ai mirakluria ai bare bucha ando anav cho Swuntone Shav o Jesus.

³⁰in the stretching forth of Thy hand, for healing, and signs, and wonders, to come to pass through the name of Thy holy child Jesus.`

³¹Kana terdile te rhuginpe, kodo than kai sas chidine izdraia, ai savorhe pherdile Swunto Duxo, ai porme phende E Vorba le Devleski putierasa ande pengo ilo.

³¹And they having prayed, the place was shaken in which they were gathered together, and they were all filled with the Holy Spirit, and were speaking the word of God with freedom,

³²Sa kodola kai pachaie sas iek ilo ai sas iek duxo; khonik chi mothol ke godi sas les, lesko sas ferdi, numa sas savorhenge andek than.

³²and of the multitude of those who did believe the heart and the soul was one, and not one was saying that anything of the things he had was his own, but all things were to them in common.

³³Le apostluria divininas pa Del la putierasa pa Jesus kai zhuvindisailo, ai iek baro lashimos sas mashkar lende.

³³And with great power were the apostles giving the testimony to the rising again of the Lord Jesus, great grace also was on them all,

³⁴Khonik mashkar lende chi trobulas le kanch; kaste godi sas phuvia vai khera bichinenas le, ai anenas le love kai bichinde sas le,

³⁴for there was not any one among them who did lack, for as many as were possessors of fields, or houses, selling [them], were bringing the prices of the thing sold,

³⁵ai thonas le andal punrhe le apostlonge, ai denas sakoneste so trobulas les.

³⁵and were laying them at the feet of the apostles, and distribution was being made to each according as any one had need.

³⁶O Josef, kai akharenas les le apostluria Barnabbas, ai kodia znachil o shav kai zhutil, wo sas anda Levite, andai phuv kai busholas Cyprus.

³⁶And Joses, who was surnamed by the apostles Barnabas — which is, having been interpreted, Son of Comfort — a Levite, of Cyprus by birth,

³⁷Vi wo sas les iek phuv ai bichindia la, ai andia le love kal punrhe le apostlonge.

³⁷a field being his, having sold [it], brought the money and laid [it] at the feet of the apostles.