¹O Melchizedek sas o amperato le Salemosko, ai vi ek rasha le Devlesko O Mai Baro Del. Kana o Abraham avilo palpale katar o marimos kai but amperatsi mule, o Melchizedek dikhlia le Abrahamos sar zhalas khere ai swuntsosardia les.

¹For this Melchisedek, king of Salem, priest of God Most High, who did meet Abraham turning back from the smiting of the kings, and did bless him,

²O Abraham dia kal Melchizedek desh partia (desh pek shel) anda sa so nirisardia ande marimos. O anav 'Melchnizedek' znachil, 'O amperato le chachimasko', ai porme 'O Salem' znachil 'Pacha', ai wo si akhardo 'O amperato le pachako', ai 'O amperato le Salemosko'.

²to whom also a tenth of all did Abraham divide, (first, indeed, being interpreted, `King of righteousness,` and then also, King of Salem, which is, King of Peace,)

³O Melchizedek sas bi dadesa, bi deiasa, bi familiasa, ai nai kanchi kai si ramome pa leski familia. Nas biandilo ai chi mulo, numa lesko traio si sar O Shav le Devlesko, ek rasha sa data.

³without father, without mother, without genealogy, having neither beginning of days nor end of life, and being made like to the Son of God, doth remain a priest continually.

⁴Ame sai dikhas sar baro o Melchizedek sas. O Abraham dia les desh partia anda sa kai nirisardia ande marimos.

⁴And see how great this one [is], to whom also a tenth Abraham the patriarch did give out of the best of the spoils,

⁵O Zhidovisko zakono phendia, le shave le Levionge kai si rashai te len desh pek shel katar lengo narodo, le Zhiduvuria, kai si le shave le Abrahamoske.

⁵and those, indeed, out of the sons of Levi receiving the priesthood, a command have to take tithes from the people according to the law, that is, their brethren, even though they came forth out of the loins of Abraham;

⁶Numa o Melchizedek sikadia o respektimos kal Abraham, ai o Abraham premisardia so sas shinadia leske katar O Del.

⁶and he who was not reckoned by genealogy of them, received tithes from Abraham, and him having the promises he hath blessed,

⁷Kodo kai sikavel o respektimos si mai baro sar kodo kai premil o respektimos.

⁷and apart from all controversy, the less by the better is blessed —

⁸Le Zhidovonge rashai, kai meren, premisarde desh partia. Numa si phendo kai o Melchizedel traiil.

⁸and here, indeed, men who die do receive tithes, and there [he], who is testified to that he was living,

⁹Ame sai phenas kai o Levi, o dat le Zhidovonge rashai pochindia desh partia kal Melchizedek pala o Abraham.

⁹and so to speak, through Abraham even Levi who is receiving tithes, hath paid tithes,

¹⁰O Levi nas kerdilo inker, numa wo avilo andai vitsa le Abrahamoski kana o Abraham pochindia desh partia kal Mekchizedek.

¹⁰for he was yet in the loins of the father when Melchisedek met him.

¹¹Te le Zhidovonge rashai ai lenge zakonuria dashtisardia te skepin ame. Sostar O Del tradia pesko Shav O Kristo sar ek Baro Rasha, sar o Melchizedek, sarte te tradel ame iek sar o Mekchizedek, ai nai iek andai vitsa le Aaronoski?

¹¹If indeed, then, perfection were through the Levitical priesthood — for the people under it had received law — what further need, according to the order of Melchisedek, for another priest to arise, and not to be called according to the order of Aaron?

¹²Ai kana e vitsa le rashange sas parhudia, o Zhidovisko zakono sas parhudia.

¹²for the priesthood being changed, of necessity also, of the law a change doth come,

¹³Kadala vorbi phenel amenge pa Kristo kai avilo anda aver vitsa, ai le manush ande kadia vitsa shoxar chi kerde buchi kai altari. Won chi mudarde le zhigeni ai chi dine podarki po altari pala le bezexa le manushenge.

¹³for he of whom these things are said in another tribe hath had part, of whom no one gave attendance at the altar,

¹⁴O Jesus avilo andai vitsa kai bushol Judah, O Moses chi ramosardia kanchi pa lende ke wo chi dia lenge kadia buchi te keren.

¹⁴for [it is] evident that out of Judah hath arisen our Lord, in regard to which tribe Moses spake nothing concerning priesthood.

¹⁵Ame dikhas kai aver rasha avilo. Wo si sar o Melchizedek.

¹⁵And it is yet more abundantly most evident, if according to the similitude of Melchisedek there doth arise another priest,

¹⁶O Kristo chi kerdilo o baro rasha ke wo avilo andai vitsa le Leviongi sar o Zhidovisko zakono phendia, O Kristo avilo O Baro Rasha la putierasa katar o traio kai chi mai getolpe.

¹⁶who came not according to the law of a fleshly command, but according to the power of an endless life,

¹⁷E Vorba le Devleski phenel pa Kristo, "Tu san O Baro Rasha sa data sar o Melchizedek."

¹⁷for He doth testify — `Thou [art] a priest — to the age, according to the order of Melchisedek;`

¹⁸O Del thodia o zakono le Mosesosko rigate, ke le rashai kerde e buchi pala o skepimos, numa akana O Kristo avilo andai aver vitsa sar O Baro Rasha te skepil le manushen.

¹⁸for a disannulling indeed doth come of the command going before because of its weakness, and unprofitableness,

¹⁹Kovlo sas o zakono ai nashtisardia te skepil le manushen. Ke o zakono le Mosesosko chi kerde le manushen vorta anglaDel. Numa akana ame sai pachas ande leste ai beshas pasha leste, ke O Kristo si amaro Baro Rasha.

¹⁹(for nothing did the law perfect) and the bringing in of a better hope, through which we draw nigh to God.

²⁰O Del shinadia amenge ke O Kristo si te avel O Baro Rasha sa data.

²⁰And inasmuch as [it is] not apart from oath, (for those indeed apart from oath are become priests,

²¹Wo chi phendia kadala vorbi pa le kaver rashai. Ferdi ka O Kristo O Del phendia, "O Del phendia le vorbi ai shoxar chi parhuvel le vorbi. Tu san O Baro Rasha sa data, sar o Melchizedek."

²¹and he with an oath through Him who is saying unto him, `The Lord sware, and will not repent, Thou [art] a priest — to the age, according to the order of Melchisedek;`)

²²Ke O Del dia amenge leski vorba, ai O Jesus kerdilo o nevo kontrakto kai si mai mishto amenge.

²²by so much of a better covenant hath Jesus become surety,

²³Mai anglal kana sas le o kontrakto o phuro won trobulsarde but rashai. Kana iek mulo won trobulsarde aver te kerel leski buchi.

²³and those indeed are many who have become priests, because by death they are hindered from remaining;

²⁴Numa O Jesus traiil sa data ai si amaro Baro Rasha, ai shoxar chi trobul ame aver.

²⁴and he, because of his remaining — to the age, hath the priesthood not transient,

²⁵O Jesus skepil sa le manushen kai aven leste akana ai sa data. O Jesus skepil le katar e kris le bezexeski, ai wo traiil sa data te rhugilpe ande lende, ai won chi bustren kai wo shordia pesko rat pala lende.

²⁵whence also he is able to save to the very end, those coming through him unto God — ever living to make intercession for them.

²⁶Trobul ame ek baro rasha sar O Jesus, ke wo si swunto, ai nai dosh ande leste, Wo chi kerdia bezex, ai nai marime sar le manush kai keren bezex, ai si les o than le luvudimasko ando rhaio.

²⁶For such a chief priest did become us — kind, harmless, undefiled, separate from the sinners, and become higher than the heavens,

²⁷O Kristo chi trobul o rat le zhigeni pala o sakrifis swako dies pala peste, sar le kaver rashai trobulsarde te keren te vuzharen penge bezexa, ai porme le bezexa le manushenge. O Kristo chi kerdia so won kerde. Numa Wo dia iek podarka po altari kana Wo dia pesko traio po trushul. Wo sas o sakrifis.

²⁷who hath no necessity daily, as the chief priests, first for his own sins to offer up sacrifice, then for those of the people; for this he did once, having offered up himself;

²⁸O Zhidovisko zakono kerel rashai le manushenge, numa le rashai sas kovle, ai kerde bezex, ai chi kerde vorta angla Del sa data. Numa mai palal O Del alosardia pesko Shav kai kerdia vorta angla leste sa data.

²⁸for the law doth appoint men chief priests, having infirmity, but the word of the oath that [is] after the law [appointeth] the Son — to the age having been perfected.