¹Mekas o pervo sicharimos kai trobul te zhanas pa Kristo, ai zhas angle le Devlesa ande leski Vorba te haliaras mai mishto pa lesko chachimos. Tume vunzhe zhanen kai trobul te aven iertime pala tumare bezexa ai amboldenpe katar tumare bezexa, ai tume zhanen kai trobul te pachanpe ando Del.

¹Wherefore, having left the word of the beginning of the Christ, unto the perfection we may advance, not again a foundation laying of reformation from dead works, and of faith on God,

²Tume chi trobul mai sicharimos pa bolimos, ai pa o manush kai thon le vas pe aver manush, ai o zhuvindimos andal mule, ai e kris kai chi mai getolpe.

²of the teaching of baptisms, of laying on also of hands, of rising again also of the dead, and of judgment age-during,

³Zhas angle! Ai keras kadia te mekel amen O Del.

³and this we will do, if God may permit,

⁴Chi zumavas te anas tu palpale ka Del mai iek data te haliaren e lashi viasta, kai zumadian le lashe dieli le rhaioske, ai premisardian chi partia katar le Swuntone Duxoske,

⁴for [it is] impossible for those once enlightened, having tasted also of the heavenly gift, and partakers having became of the Holy Spirit,

⁵ai zhanen kai E Vorba le Devleski si lashi, ai haliaren pa le putieri la lumiake kai si te avel,

⁵and did taste the good saying of God, the powers also of the coming age,

⁶ai porme amboldenpe katar O Del. Tu nashtis te anes tut te keis mai iek data ke karfosardian O Shav le Devlesko kal trushul mai iek data, ke chi manglian les, ai keres anda leste lazhal, ai mares mui lestar angla le manushen.

⁶and having fallen away, again to renew [them] to reformation, having crucified again to themselves the Son of God, and exposed to public shame.

⁷Kadia si sar e phuv, dia breshind butivar pe phuv.

⁷For earth, that is drinking in the rain many times coming upon it, and is bringing forth herbs fit for those because of whom also it is dressed, doth partake of blessing from God,

⁸O Del kerel e phuv te bariol lashe fruti ai lashe legume, numa del chorhi char ferdi, nai kanchi. Avela vurhitsime ai pharhudia le iagasa.

⁸and that which is bearing thorns and briers [is] disapproved of, and nigh to cursing, whose end [is] for burning;

⁹Murhe vortacha, sar phenas kadala vorbi, zhanas kai si mai lashe dieli tumenge, kai avena tumenge kana tume aven skepime.

⁹and we are persuaded, concerning you, beloved, the things that are better, and accompanying salvation, though even thus we speak,

¹⁰O Del sa data kerel so si vorta. Wo chi bustrel pa e buchi kai tume kerde te zhutin le shave le Devleske, ai e buchi kai tume keren akana te zhutin len. Chiri buchi sikavel chiri dragostia le Kristoski.

¹⁰for God is not unrighteous to forget your work, and the labour of the love, that ye shewed to His name, having ministered to the saints and ministering;

¹¹Ai mangas tume te sikaven e dragostia le kavrenge swako dies kai traiin pe phuv, zhando gor, te avela tume chi podarka.

¹¹and we desire each one of you the same diligence to shew, unto the full assurance of the hope unto the end,

¹²Chi aven kandine. Numa keren sar won kai keren buchi la pachamasa ai rhavdasa, won premin so sas shinado lenge.

¹²that ye may not become slothful, but followers of those who through faith and patient endurance are inheriting the promises.

¹³O Del shinadia le vorbi ka Abrahamos, Wo phendia le vorbi ando pesko anav ke nas aver kai sas mai baro.

¹³For to Abraham God, having made promise, seeing He was able to swear by no greater, did swear by Himself,

¹⁴Wo phendia leske. " Me swuntsava les butivar, ai dav les ek shav ai lestar avena but shave, le Zhiduvuria.

¹⁴saying, `Blessing indeed I will bless thee, and multiplying I will multiply thee;`

¹⁵O Abraham azhukerdia ai O Del dia les so sas shinado leste.

¹⁵and so, having patiently endured, he did obtain the promise;

¹⁶Kana o manush shinavel vari so, wo akharel vari kon kai si mai baro lestar te avel, ai wo kerel les te kerel so wo shindia, vai te dosharel les te na kerel so wo shinadia. Ai chi mai phenen kanch.

¹⁶for men indeed do swear by the greater, and an end of all controversy to them for confirmation [is] the oath,

¹⁷Ai O Del shinadia vari so ka Abrham. Wo shinadia le vorbi ando pesko anav, O Del manglia te sikavel ka Abraham kai wo shoxar chi parhuvel leski vorba.

¹⁷in which God, more abundantly willing to shew to the heirs of the promise the immutability of his counsel, did interpose by an oath,

¹⁸O Del dia amenge so Wo shinadia, ai Wo sikadia amenge kai Wo chi parhuvel leski vorba. O Del nashti xoxavel. Akana sa le manush kai zhan leste te aven skepime len zor, ke won zhanen kai O Del kerel so wo phendia.

¹⁸that through two immutable things, in which [it is] impossible for God to lie, a strong comfort we may have who did flee for refuge to lay hold on the hope set before [us],

¹⁹Katse si ame ek pachamos pala amare duxuria kai lel ame ka leste (ka Del) palal le swuntone zanaveski le rhaioske.

¹⁹which we have, as an anchor of the soul, both sure and stedfast, and entering into that within the vail,

²⁰O Jesus vunzhe gelo kotse. Wo si amaro Baro Rasha sa data, ai lashardia o drom le manushesko te zhal ka Del. Wo si sar Melchizedek.

²⁰whither a forerunner for us did enter — Jesus, after the order of Melchisedek chief priest having become — to the age.