¹O Zhidovisko baro rasha si ferdi o manush kai si alome katar leske manushen, ai wo del le podarki lenge po altari ka Del, ai del o rat katar le zhigeni kai si sakrifisarde pala le bezexa le manushenge te avena iertime le ai pala peske bezexa te avel iertime.

¹For every chief priest — out of men taken — in behalf of men is set in things [pertaining] to God, that he may offer both gifts and sacrifices for sins,

²O rasha si ek manush ai univar si kovlo. Wo si lasho kodolensa kai chi zhanen ai shubinpe, ke wo zhanel sar te zhutil le kai chi keren vorta.

²able to be gentle to those ignorant and going astray, since himself also is compassed with infirmity;

³Ai ke o rasha si kovlo, wo musai del le sakrifikaturia pala peske bezexa ai na ferdi le manushenge.

³and because of this infirmity he ought, as for the people, so also for himself to offer for sins;

⁴Na bustres ke o manush chi alosarel pes te avela o baro rasha ke wo mangel te avela o baro rasha, numa O Del akharel les pala leski buchi sar O Del alosardia o Aaron.

⁴and no one to himself doth take the honour, but he who is called by God, as also Aaron:

⁵Ai vi O Kristo chi lia o luvudimos peste te avela o baro rasha, numa O Del alosardia les. O Del phendia leske, "Murho Shav, adies me luvudisardem tut."

⁵so also the Christ did not glorify himself to become chief priest, but He who spake unto him: `My Son thou art, I to-day have begotten thee;`

⁶Aver data O Del phendia leske, "Tu sanas alome te aves O Baro Rasha sa data, te avesa sar o Melchizedek."

⁶as also in another [place] He saith, `Thou [art] a priest — to the age, according to the order of Melchisedek;`

⁷Kana O Jesus inker sas pe phuv, wo rhugisailo le tsipimasa ai le asuensa ka Del te sai skepil pes katar e martia. O Del ashundia leske rhugimata ke O Kristo luvudisardia O Del, ai kerdia so manglia O Del lestar.

⁷who in the days of his flesh both prayers and supplications unto Him who was able to save him from death — with strong crying and tears — having offered up, and having been heard in respect to that which he feared,

⁸O Kristo sas O Shav le Devlesko, numa wo sichilo te kerel so manglia O Del lestar pala lesko chinuimos.

⁸through being a Son, did learn by the things which he suffered — the obedience,

⁹Wo kerdia vorta, Wo sas kerdilo O Skepitori te anel o skeipmos kai chi mai getolpe ka sa kodolen kai pachanpe ande leste, won aven skepime katar e kris le bezexeski.

⁹and having been made perfect, he did become to all those obeying him a cause of salvation age-during,

¹⁰Seren tume ke O Del alosardia les te avela O Baro Rasha te lasharel o drom le manushenge te zhan ka Del. Wo sas sar o Melcizedek.

¹⁰having been addressed by God a chief priest, according to the order of Melchisedek,

¹¹Mai si te phenas pa kadia dieli, numa trutno tumenge te haliaren, ke chi mangen te ashunen mishto.

¹¹concerning whom we have much discourse and of hard explanation to say, since ye have become dull of hearing,

¹²Tume pachaiepe ando Del lungo vriana akana, ai trobulas te sicharen le kolaver manush, numa tume durile katar O Del ai tume trobul vari kon te sicharel tume mai iek data E Vorba le Devleski. Tume san sar le tsinorhe kai pen thud ferdi, ai chi xan xaben.

¹²for even owing to be teachers, because of the time, again ye have need that one teach you what [are] the elements of the beginning of the oracles of God, and ye have become having need of milk, and not of strong food,

¹³Kana o manush pel thud dichol kai chi barilo ando Del, ai wo chi haliarel so si vorta ai so nai vorta.

¹³for every one who is partaking of milk [is] unskilled in the word of righteousness — for he is an infant,

¹⁴Numa xabe si pala o manush. O manush kai barilo ando Del, wo haliarel so si vorta ai so nai vorta.

¹⁴and of perfect men is the strong food, who because of the use are having the senses exercised, unto the discernment both of good and of evil.