¹Ai so shinadia lenge O Del? Wo phendia ka sa le manush, "Te mangen te zhan andre ai hodinin mansa, tume sai zhan andre." Trobul ame te izdras la darasa ke uni chi zhan andre.

¹We may fear, then, lest a promise being left of entering into His rest, any one of you may seem to have come short,

²Ame ashundiam e lashi viasta kai O Del mangel te skepil ame, sar won ashunde e lashi viasta, numa e Vorba chi zhutisardia le ke nas le pachamos.

²for we also are having good news proclaimed, even as they, but the word heard did not profit them, not being mixed with faith in those who heard,

³Ame kai pachas sai zhas andre ai hodinis lesa. O Del phendia, "Simas xoliariko ai phendem, 'Won chi avena andre ai hodinin mansa.'" Makar e buchi le Devleski gata sas palal Wo kerdia e lumia.

³for we do enter into the rest — we who did believe, as He said, `So I sware in My anger, If they shall enter into My rest — ;` and yet the works were done from the foundation of the world,

⁴Ame zhanas kai wo si gata ai azhukerel ame, ke si ramome kai O Del hodinisardia po eftato dies palal wo kerdia e lumia ai sa le dieli pe phuv.

⁴for He spake in a certain place concerning the seventh [day] thus: `And God did rest in the seventh day from all His works;`

⁵Numa wo chi gele andre, ke O Del phendia, "Won chi aven andre ai hodinin mansa."

⁵and in this [place] again, `If they shall enter into My rest — ;`

⁶Uni zhan andre te hodinin le Devlesa, numa kodole kai ashunde e lashi viasta ai chi kerde sar manglia O Del lendar chi avile andre te hodinin le Devlesa.

⁶since then, it remaineth for certain to enter into it, and those who did first hear good news entered not in because of unbelief —

⁷O Del thodia rigate iek dies le manushenge te aven andre, ai kadia vriama si "Adies". De but bersh palpale kana le manush chi avile andre o David phendia, "Adies te ashunen o glaso le Devlesko, te na zuravon che ile."

⁷again He doth limit a certain day, `To-day,` (in David saying, after so long a time,) as it hath been said, `To-day, if His voice ye may hear, ye may not harden your hearts,`

⁸Ke o Joshua nashtisardia te ingerel kodole manushen andre te hodinin le Devlesa, O Del chi trobulas te del duma mai palal pa aver dies.

⁸for if Joshua had given them rest, He would not concerning another day have spoken after these things;

⁹Si ek hodinimos kai azhukerel le shavenge le Devleske.

⁹there doth remain, then, a sabbatic rest to the people of God,

¹⁰O manush kai avel andre te hodinil le Devlesa, hodinil katar peski buchi sar O Del hodinisardia katar peski buchi.

¹⁰for he who did enter into his rest, he also rested from his works, as God from His own.

¹¹Mek ame te keras vorta angla Del te zhas andre te hodinis le Devlesa, te na keras vorta ame avasa sar le manush kai chi gele andre te hodinin le Devlesa.

¹¹May we be diligent, then, to enter into that rest, that no one in the same example of the unbelief may fall,

¹²E Vorba le Devleski zhuvindil ai pherdi leski putierasa; E Vorba skurto sar ek sabia, kai shinel sigo andre kai si amare ginduria, ai amaro duxo, ai hulavel le, shinel le kokola ai kotora, phenel pa so gindil ai so mangel o ilo.

¹²for the reckoning of God is living, and working, and sharp above every two-edged sword, and piercing unto the dividing asunder both of soul and spirit, of joints also and marrow, and a discerner of thoughts and intents of the heart;

¹³O Del zhanel pa swako manush, ai wo nashti garavel kanchi katar O Del. Leske iakha dikhen swako fielo kai ame keras. Musai das ame atweto ka Del pala so kerdiam.

¹³and there is not a created thing not manifest before Him, but all things [are] naked and open to His eyes — with whom is our reckoning.

¹⁴Numa O Jesus O Shav le Devlesko si amaro Baro Rasha kai gelo ando rhaio te beshel le Devlesa, ai te zhutil amen te zhas ka Del. Shoxar chi aterdios te pachas ande leste.

¹⁴Having, then, a great chief priest passed through the heavens — Jesus the Son of God — may we hold fast the profession,

¹⁵Amaro Baro Rasha haliarel kai ame sam kovlo. O Kristo sas zumado sar ame, numa wo chi kerdia bezex.

¹⁵for we have not a chief priest unable to sympathise with our infirmities, but [one] tempted in all things in like manner — apart from sin;

¹⁶Zhas le pachamasa ka o than le Devlesko ai beshas kotse te premis leski mila, ai te arakhas lesko mishtimos te zhutil ame kana trobul ame o zhutimos.

¹⁶we may come near, then, with freedom, to the throne of the grace, that we may receive kindness, and find grace — for seasonable help.