¹Phushav tumen, O Del dia rigate peske narodos? Nichi, ke I me sim zhidovo andai vitsa le Abrahamoski, andal Benjamin.

¹I say, then, Did God cast away His people? let it not be! for I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin:

²O Del chi dia vov si rigate peske narodos kai zhanelas len mai anglal, pate chi zhanen so mothol E Vorba le Devleski pa Elijah? o Elijah mothol le Devleske ke le Zhiduvuria chi keren mishto. Phenelas,

²God did not cast away His people whom He knew before; have ye not known — in Elijah — what the Writing saith? how he doth plead with God concerning Israel, saying,

³"Devla, mudarde le profeton, ai perade che altaria; me ashilem korkorho, ai roden te mudaren vi man."

³`Lord, Thy prophets they did kill, and Thy altars they dug down, and I was left alone, and they seek my life;`

⁴Ai so phendia leske O Del, "Garadem mange efta mi zhene kai chi dine changa angla o xoxamlo del o Baal."

⁴but what saith the divine answer to him? `I left to Myself seven thousand men, who did not bow a knee to Baal.`

⁵Ai vi akana mai si xantsi narodo kai O Del alosardia len pala pesko lashimos.

⁵So then also in the present time a remnant according to the choice of grace there hath been;

⁶Alosardia le pala pesko lashimos, na ke won keren vari so mishto; ke antunchi o lashimos le Devlesko nas te avel chacho lashimos.

⁶and if by grace, no more of works, otherwise the grace becometh no more grace; and if of works, it is no more grace, otherwise the work is no more work.

⁷So te mothas? So rodenas le Zhiduvuria chi line, ferdi kodolen kai alosardia O Del line so rodenas, le kolaver lengo ilo zurailo sas,

⁷What then? What Israel doth seek after, this it did not obtain, and the chosen did obtain, and the rest were hardened,

⁸Sar si ramome ande Vorbe le Devleski, O Del kerdia te sovel lenge goji, ai kerdia te na dikhen penge iakhensa, ai te na ashunen penge khanensa, zhi adies.

⁸according as it hath been written, `God gave to them a spirit of deep sleep, eyes not to see, and ears not to hear,` — unto this very day,

⁹O David mai mothol, "Lengi skafidi te avel lenge duzhmano, ai te peren, ai te pochinen o baio kai kerde.

⁹and David saith, `Let their table become for a snare, and for a trap, and for a stumbling-block, and for a recompense to them;

¹⁰Lenge iakha te phandadion ai te na mai dikhen, ai ker te aven sagda lenge zea bange.

¹⁰let their eyes be darkened — not to behold, and their back do Thou always bow down.`

¹¹Phushav, kana le Zhiduvuria pele, pele ai nashti mai vazden pe? Nichi, numa pala penge shipki, o kolaver narodo sai lia o skepimos, ai sai sikipin le Zhidovon.

¹¹I say, then, Did they stumble that they might fall? let it not be! but by their fall the salvation [is] to the nations, to arouse them to jealousy;

¹²Te sas ke palai shipka le Zhidovongi. E lumia lia barvalimos ando Del, ai kai sas won mekle tele o kolaver narodo barvalo ando Del. Sode mai but avela kana dena pa savorhe ka Del?

¹²and if the fall of them [is] the riches of a world, and the diminution of them the riches of nations, how much more the fulness of them?

¹³Me mothav tumenge ke chi san Zhiduvuria, me sim e sluga kai sas shinadi le narodoski kai Nai Zhiduvuria, ai kai sim kadia raduime sim anda kadia buchi kai sima.

¹³For to you I speak — to the nations — inasmuch as I am indeed an apostle of nations, my ministration I do glorify;

¹⁴Ai te sai xoliarav te dashtiva murhe narodos kai si zhaluzo, ai te skepiv unen.

¹⁴if by any means I shall arouse to jealousy mine own flesh, and shall save some of them,

¹⁵E, kana sas thodine rigate e lumia kadia lashardili le Devlesa. So kerdiola kana lela le O Del pasha peste? Antunchi avela o traio kodolenge kai sas mule.

¹⁵for if the casting away of them [is] a reconciliation of the world, what the reception — if not life out of the dead?

¹⁶Te si o pervo kotor le manrhesko andino angla Del, sa manrho antrego lesko si; te si le vuni la krenzhaki dine le Devleske, vi le krenzhi si leske.

¹⁶and if the first-fruit [is] holy, the lump also; and if the root [is] holy, the branches also.

¹⁷Le Zhiduvuria si sar iek khash maslenengo kai si lasharde, ai kai uni krenzhi sas shinde, tu kai chi san Zhidovo, tu san sar iek krenzha maslenengi chorhi thodino ando lengo than, ai tu akana les andai vuna kai pravarel le maslenen kai si lasharde.

¹⁷And if certain of the branches were broken off, and thou, being a wild olive tree, wast graffed in among them, and a fellow-partaker of the root and of the fatness of the olive tree didst become —

¹⁸Anda kodia c hi trobul te avel tuke gratsia le krenzhi kai sas shinde. Sar te keres barimata? Ke chi san tu kai ingeres le vunen - numa le vuni ingeren tut.

¹⁸do not boast against the branches; and if thou dost boast, thou dost not bear the root, but the root thee!

¹⁹Amborim mothos mange, "Ke kodola krenzhi shinde sas katar o khash te avav me astardo ande lengo than."

¹⁹Thou wilt say, then, `The branches were broken off, that I might be graffed in;` right!

²⁰E vorta, shinde sas kodola krenzhi katar o khash ke nas le dosta pachamos, ai tu san akana ande lengo than ke tu pachas tu. Numa arakh tu katar le barimata ai arakh tu.

²⁰by unbelief they were broken off, and thou hast stood by faith; be not high-minded, but be fearing;

²¹Ke te nas defial lasho O Del le Zhidovonsa kai si krenzhi lashe, chi tusa chi avela lasho.

²¹for if God the natural branches did not spare — lest perhaps He also shall not spare thee.

²²Le sama sar O Del sikavel pesko lashimos ai peske xoli, xoliariko lo pe kodola kai durile lestar, ai lasho lo tusa, numa trobul te beshes ande lesko lashimos; te na nichi, vi tu avesa shinado sar iek krenzha.

²²Lo, then, goodness and severity of God — upon those indeed who fell, severity; and upon thee, goodness, if thou mayest remain in the goodness, otherwise, thou also shalt be cut off.

²³Ai te mangena le Zhiduvuria te boldenpe karing mande, ai te pachanpe, aven astarde kotse kai sas astarde mai anglal, ke O Del si les e putiera te astarel le palpale.

²³And those also, if they may not remain in unbelief, shall be graffed in, for God is able again to graff them in;

²⁴Tu kai chi san Zhidovo, tu san ferdi iek krenzha ieke khashteske maslenengo chorho shinde la, ai astarde la kai chi trobulas pe iek khash maslenengo lashardo le Zhiduvuria, won si le krenzhi le chache kodole khashtesko maslenengo kai si lashardo, No avela but mai lioxo te astaras le pale po khash kai sas vunzhe mai anglal.

²⁴for if thou, out of the olive tree, wild by nature, wast cut out, and, contrary to nature, wast graffed into a good olive tree, how much rather shall they, who [are] according to nature, be graffed into their own olive tree?

²⁵Murhe phral, eta iek chachimos garado kai mangav te mothav tumenge. Saxke te na gindin ke gojaver san, uni andal Zhiduvuria nashtin te haliaren, numa kodia chi avela sagda, numa zhi kai le kolaver thema aven skepime.

²⁵For I do not wish you to be ignorant, brethren, of this secret — that ye may not be wise in your own conceits — that hardness in part to Israel hath happened till the fulness of the nations may come in;

²⁶Ai eta, sa le Zhiduvuria avena skepime. Sar mothol Vorba le Devleske, "O skepitori avela anda Zion, ankalavela so godi si chorho andai vitsa le Iakovoske.

²⁶and so all Israel shall be saved, according as it hath been written, `There shall come forth out of Sion he who is delivering, and he shall turn away impiety from Jacob,

²⁷Ai eta, so kerela lensa, kana lava le bezexa pa lende."

²⁷and this to them [is] the covenant from Me, when I may take away their sins.`

²⁸Te dikhasa sar le Zhiduvuria chi mangle e lashi viasta, won si le duzhmaia le Devleske pe tumaro lashimos. Numa te dikhasa o alomos kai sas kerdo katar O Del, won si kodola kai O Del mangel pala lenge dada.

²⁸As regards, indeed, the good tidings, [they are] enemies on your account; and as regards the choice — beloved on account of the fathers;

²⁹Ke O Del chi lel palpale so dia, ai chi parhuvel pesko gindo karing kodola kai akhardia le.

²⁹for unrepented of [are] the gifts and the calling of God;

³⁰Mai anglal chi pachaian o mui le Devlesko, numa akana lian o lashimos le Devlesko ke le Zhiduvuria chi pachaie lesko mui.

³⁰for as ye also once did not believe in God, and now did find kindness by the unbelief of these:

³¹Ai vi chi pachaie le Devlesko mui, akana saxke o lashimos le Devlesko avel tumen dino, numa saxke vi won sai zhanen akana kodo lashimos.

³¹so also these now did not believe, that in your kindness they also may find kindness;

³²Ke O Del kerdia anda sako manush te avel phanglo ai te na pachal o mui, saxke te sikavel savorhenge pesko lashimos.

³²for God did shut up together the whole to unbelief, that to the whole He might do kindness.

³³Che baro lo o barvalimos le Devlesko, ai che bari leski goji ai sode zhanel, kon sai mothol so mangel te kerel O Del?

³³O depth of riches, and wisdom and knowledge of God! how unsearchable His judgments, and untraceable His ways!

³⁴Kon sai haliarela so mangel te kerel? "Kon zhanel o gindo le Devlesko?

³⁴for who did know the mind of the Lord? or who did become His counsellor?

³⁵Kon sai mothol leske so te kerel? Kon sas o pervo kai dia les vari so, ai porme te avel pochindo lestar?"

³⁵or who did first give to Him, and it shall be given back to him again?

³⁶Ke swako fialo avel katar O Del, swako fialo si pala leste, ai leske, ka Del te avel sa o barimos ande swako vriama! Amen.

³⁶because of Him, and through Him, and to Him [are] the all things; to Him [is] the glory — to the ages. Amen.