¹Swako manush trobul te lelpe palai kris kai si ando them. Ke nai chi iek zakono kai chi avel katar O Del, ai le zakonuria kai si pe phuv O Del meklia le.

¹Let every soul to the higher authorities be subject, for there is no authority except from God, and the authorities existing are appointed by God,

²Kon godi chi mangel te lelpe pala zakono chi lelpe pala zakono kai meklia O Del: ai kodola kai chi lenpe pala zakono anena e kris pe pende.

²so that he who is setting himself against the authority, against God`s ordinance hath resisted; and those resisting, to themselves shall receive judgment.

³Chi trobul te daral pe katar le bare kai poronchin kana le manush keren mishto, numa katar kodola kai keren o nasulimos. Manges te na daras katar o zhandari? Apo, antunchi ker o mishtimos, ai mothona mishtimos pa tute.

³For those ruling are not a terror to the good works, but to the evil; and dost thou wish not to be afraid of the authority? that which is good be doing, and thou shalt have praise from it,

⁴Ke wo kerel buchi le Devleski te kerel tu te keres o mishtimos. Numa te keresa o nasulimos, trobul te daras; ke nai intaino kai si les e putiera te kerel tu te pochines o nasulimos kai kerdian: ke wo kerel buchi le Devleske te sikavel e xoli le Devleski kana kerel te pochinel kodo kai kerdia o nasulimos.

⁴for of God it is a ministrant to thee for good; and if that which is evil thou mayest do, be fearing, for not in vain doth it bear the sword; for of God it is a ministrant, an avenger for wrath to him who is doing that which is evil.

⁵Anda kodia trobul te les tu pala zakono le barenge ande cho them, na ferdi te na avel e xoli le Devleske pe tute, numa ke chi goji trobul te kerel kadia.

⁵Wherefore it is necessary to be subject, not only because of the wrath, but also because of the conscience,

⁶Anda kodia tume pochinen taksa, ke le manush kai chiden le love keren buchi le Devleske te keren vorta kodia buchi.

⁶for because of this also pay ye tribute; for servants of God they are, on this very thing attending continually;

⁷Pochinen savorhenge so kamen lenge, pochinen so kamen kodolenge so trobul te pochinen, ai pochinen le love pe tumari phuv kodoleske kai trobul te avel pochindo, sikaven ke lazhan katar kodo kai kamen leske, ai keren vorta kodolesa kai trobul te keren vorta.

⁷render, therefore, to all [their] dues; to whom tribute, the tribute; to whom custom, the custom; to whom fear, the fear; to whom honour, the honour.

⁸Na kamen love kanikaske, de ferdi te aven drago iek kavreske. Ke kodo kai si leske drago le kolaver, kodo kerdia o zakono.

⁸To no one owe anything, except to love one another; for he who is loving the other — law he hath fulfilled,

⁹Ke o zakono si, "Te na keres kurvia; te na mudares; te na chores; ai na pupuin, ai na mang so si avresko" Kadia diela ai le kolaver si sa iek zakono, "Te avel tuke drago cho vortako sar san tu drago tuke."

⁹for, `Thou shalt not commit adultery, Thou shalt do no murder, Thou shalt not steal, Thou shalt not bear false testimony, Thou shalt not covet;` and if there is any other command, in this word it is summed up, in this: `Thou shalt love thy neighbor as thyself;`

¹⁰E dragostia chi kerel vov si nasulimos le vortakoske. Kana si amenge drago le kolaver kadia si kai keras sa o zakono.

¹⁰the love to the neighbor doth work no ill; the love, therefore, [is] the fulness of law.

¹¹No keren kadia ke zhanen ande che vriama sam, avili e vriama te pominin tume anda tumaro sovimos. Ke o skepimos mai pasha amende lo akana de sar kana pachaiam ame e pervo data.

¹¹And this, knowing the time, that for us, the hour already [is] to be aroused out of sleep, for now nearer [is] our salvation than when we did believe;

¹²E riat pashte nakhli, o dies si te phuterdiol. Mek te shudas pa amende le dieli kai keren o tuniariko, ai las pe amende le dieli le vediarike.

¹²the night did advance, and the day came nigh; let us lay aside, therefore, the works of the darkness, and let us put on the armour of the light;

¹³Phiras vorta, sar trobul ande vediara le dieseski; arakhas ame katar le chingara ai katar o pimos, ai katar le dieli le bi vuzhe ai katar e kurvia, na maras ame ai te na aven zhaluzuria vai te na mangen so si avres.

¹³as in day-time, let us walk becomingly; not in revellings and drunkennesses, not in chamberings and lasciviousnesses, not in strife and emulation;

¹⁴Numa len pe tumende o nevo traio kai si ando Jesus Kristo O Del, ai na mai len tume pala tumaro stato, te keren so wo mangel.

¹⁴but put ye on the Lord Jesus Christ, and for the flesh take no forethought — for desires.