¹Tu kai keres kris pel kolaver chi san iertime; kon godi avesa ke kana keres kris pel kolaver, ai vi tu keres sa kodola dieli, tu korkorho keres kris pe tute.

¹Therefore, thou art inexcusable, O man — every one who is judging — for in that in which thou dost judge the other, thyself thou dost condemn, for the same things thou dost practise who art judging,

²Ke zhanas ke O Del kerel kris vorta ai chachi pe kodola kai keren kodolendar dieli.

²and we have known that the judgment of God is according to truth, upon those practising such things.

³Tu gindis ke skepisar katar e kris le Devleski, tu kai keres kris pe kodola kai keren kadala dieli, kana vi tu keres sar lende?

³And dost thou think this, O man, who art judging those who such things are practising, and art doing them, that thou shalt escape the judgment of God?

⁴Vai tu, nai tuke drago o lashimos le Devlesko kai azhukerel ai rhevdil; tu chi zhanes ke o lashimos le Devlesko trobul te parhuvel cho traio.

⁴or the riches of His goodness, and forbearance, and long-suffering, dost thou despise? — not knowing that the goodness of God doth lead thee to reformation!

⁵Numa zuralo cho ilo, chi manges te parhudios anda kodia, tu lashares tuke kris mai bari kana avela o dies, kai O Del sikavela peski xoli ai peski kris kai si chachi.

⁵but, according to thy hardness and impenitent heart, thou dost treasure up to thyself wrath, in a day of wrath and of the revelation of the righteous judgment of God,

⁶Ai kai O Del dela sakones pala so kerdia.

⁶who shall render to each according to his works;

⁷Dela o traio kai chi mai getolpe kodolen kai roden te keren o mishtimos, ai roden o barimos ai o luvudimos, ai o traio kai chi merel.

⁷to those, indeed, who in continuance of a good work, do seek glory, and honour, and incorruptibility — life age-during;

⁸Numa sikavela xoliariko zurales pe kodola kai xoliavon pe leste, ai chi keren o chachimos, numa keren le chorhe dieli,

⁸and to those contentious, and disobedient, indeed, to the truth, and obeying the unrighteousness — indignation and wrath,

⁹O chino ai o nekazo avela pe kodola kai keren o baio; pel Zhiduvuria mai anglal, numa vi pe kodola kai nai Zhiduvuria.

⁹tribulation and distress, upon every soul of man that is working the evil, both of Jew first, and of Greek;

¹⁰Numa O Del dela o barimos, ai o luvudimos, ai e pacha kodolenge kai keren o lashimos; kal Zhiduvuria mai anglal, numa vi ka kodola kai Nai Zhiduvuria.

¹⁰and glory, and honour, and peace, to every one who is working the good, both to Jew first, and to Greek.

¹¹Ke le Devleske savorhe iek fialuri.

¹¹For there is no acceptance of faces with God,

¹²Kodola kai keren bezexa bi te zhanen o zakono le Mosesosko xasavona bi le zakonosko; numa kodola kai keren bezexa ai zhanen o zakono avena dine pe kris pala zakono kai zhanen.

¹²for as many as without law did sin, without law also shall perish, and as many as did sin in law, through law shall be judged,

¹³Ke le manush kai si drago le Devleske, nai kodola kai ferdi ashunen o zakono, numa kodola kai keren so mothol o zakone.

¹³for not the hearers of the law [are] righteous before God, but the doers of the law shall be declared righteous: —

¹⁴Kana kodola kai Nai Zhiduvuria, kai chi zhanen o zakono le Zhidovongo, keren anda pende so mothol o zakono, si le iek zakono lenge, marka ke nai le o zakono.

¹⁴For, when nations that have not a law, by nature may do the things of the law, these not having a law — to themselves are a law;

¹⁵Sikaven kadia, ke sar trobul te keres kai si phendo, katar e kris ramome ande lenge ile. Lengo ilo sikavel lenge, vi ke lenge ginduria kai univar kerel kris pe lende, ai univar chacharel le.

¹⁵who do shew the work of the law written in their hearts, their conscience also witnessing with them, and between one another the thoughts accusing or else defending,

¹⁶Eta, so sikadiola o dies kai O Del dela pe kris katar o Kristo, so godi si garado andel traiuria le manushenge ai sar mothol e lashi viasta le Devleski kai me mothav.

¹⁶in the day when God shall judge the secrets of men, according to my good news, through Jesus Christ.

¹⁷Numa tu des tu o anav Zhidovo, inkerdios katar o zakono, ai barimata keres che Devlesa,

¹⁷Lo, thou art named a Jew, and dost rest upon the law, and dost boast in God,

¹⁸zhanes e voia le Devleski, ai o zakono sichardia tu, te alos so si mishto;

¹⁸and dost know the will, and dost approve the distinctions, being instructed out of the law,

¹⁹tu gindis ke sai sikaves o drom le korhenge, ai sai aves iek vediara kodolenge kai si ando tuniariko,

¹⁹and hast confidence that thou thyself art a leader of blind ones, a light of those in darkness,

²⁰tu sichares kodolen kai chi zhanen, ai sichares le ternen pa Del, ke tu zhanes ke o zakono sikavel vorta so si, o chachimos ai zhanglimos.

²⁰an instructor of foolish ones, a teacher of babes, having the form of the knowledge and of the truth in the law.

²¹Apo, tu kai sichares le kolavren, sostar chi sichares tu tut? Tu kai mothos ke chi trobul te chores, sostar tu chores?

²¹Thou, then, who art teaching another, thyself dost thou not teach?

²²Tu kai mothos ke chi trobul te phires pala kolavreski rhomni. Sostar tu keres kurvimos? Tu kai nai tuke drago le ikoni, Sostar chores andal tampluria?

²²thou who art preaching not to steal, dost thou steal? thou who art saying not to commit adultery, dost thou commit adultery? thou who art abhorring the idols, dost thou rob temples?

²³Barimata keres ke si tu o zakono, numa nai tuke lazhav katar O Del kai keres so mothol o zakono te na keres.

²³thou who in the law dost boast, through the transgression of the law God dost thou dishonour?

²⁴Ke E Vorba le Devleski mothol, pala tumende le Zhiduvuria o kolaver narodo mothol nasulimos pa Del.

²⁴for the name of God because of you is evil spoken of among the nations, according as it hath been written.

²⁵Te keresa so mothol o zakono, o semno nai intaino, numa te na keresa so mothol o zakono, kadia si sar te na avilino semno pe tute.

²⁵For circumcision, indeed, doth profit, if law thou mayest practise, but if a transgressor of law thou mayest be, thy circumcision hath become uncircumcision.

²⁶Ai o manush kai nas semno pe leste (nai Zhidovo), kerel o zakono sar lende ai kerel so phenel o zakono, O Del gindil pa leste sar ek Zhidovo.

²⁶If, therefore the uncircumcision the righteousness of the law may keep, shall not his uncircumcision for circumcision be reckoned?

²⁷O manush kai nai semno pe leste ando stato kerel o zakono solaxasa, numa tu kai san ek Zhidovo chi keres o zakono, marka ke si tu o zakono ramome, ai ke te san semnosa.

²⁷and the uncircumcision, by nature, fulfilling the law, shall judge thee who, through letter and circumcision, [art] a transgressor of law.

²⁸Chaches, o chacho Zhidovo nai ferdi kodo kai miazol, ai kai si semnome kai dichol avrial o stato,

²⁸For he is not a Jew who is [so] outwardly, neither [is] circumcision that which is outward in flesh;

²⁹numa o chacho Zhidovo si kodo kai si andral, ai kan si semno ande lesko ilo, iek semno kai avel katar O Swunto Duxo le Devlesko, ai na katar o zakono kai si ramome, o chacho Zhidovo avel lesko barimos na katar le manush, numa katar O Del.

²⁹but a Jew [is] he who is [so] inwardly, and circumcision [is] of the heart, in spirit, not in letter, of which the praise is not of men, but of God.