¹Xoxamle profeturia sas mai anglal mashkar o narodo, vi mashkar tumende avela manush kai sicharen pa Del dieli kai nai chache. Won anena mashkar tumende zakonuria xoxamle kai rimona le manushen ai mothona, ke O Kristo chi avilo pala lende te skepil le, no pala kadala dieli e kris le Devleski avela pe kodola manush ai xasavona.

¹But false prophets also arose among the people, as false teachers will also be among you, who will secretly bring in destructive heresies, denying even the Master who bought them, bringing on themselves swift destruction.

²But manush lenape pala lende ande lengo traio o bi lasho; ai pala lende le manush dena duma bi malades pa zakono o chacho le Devlesko.

²Many will follow their immoral TR reads “destructive” instead of “immoral” ways, and as a result, the way of the truth will be maligned.

³Ai kodola manush kadia de zurales drago lenge le love kai mothona tumenge vari so te len tumare love, numa de dumult lenge krisinitori gata lo te del le pe kris, ai koko kai kerela len te pochinen so kerde chi sovel.

³In covetousness they will exploit you with deceptive words: whose sentence now from of old doesn’t linger, and their destruction will not slumber.

⁴Ke O Del chi iertisardiasas le angelonge kai kerde bezexa, numa shudia le ande iado, ai kotse phangle le ando tuniariko zhi kai avena dine pe kris.

⁴For if God didn’t spare angels when they sinned, but cast them down to Tartarus Tartarus is another name for Hell , and committed them to pits of darkness, to be reserved for judgment;

⁵O Del chi iertisardia chi la lumiake kai sas mai anglal, numa tasadia le paiesa kodole manushen kai sas bi lashe; numa skepisardia ferdi o Noah, ke wo motholas pa chachimos le Devlesko, ai mai avre efta manushen kai sas lesa.

⁵and didn’t spare the ancient world, but preserved Noah with seven others, a preacher of righteousness, when he brought a flood on the world of the ungodly;

⁶Ai O Del doshardia le foruria kai sas ando Sodom ai ando Gomorrah, ai pharhadia le la iagasa te sikavel le manushenge kai si bi lashe so si te kerdiol lenge.

⁶and turning the cities of Sodom and Gomorrah into ashes, condemned them to destruction, having made them an example to those who would live ungodly;

⁷Numa skepisardia o Lot, ke wo sas vorta le Devlesa, kai griatsas leske o traio kodole manushengo kai traiinas ando bezex.

⁷and delivered righteous Lot, who was very distressed by the lustful life of the wicked

⁸Ke kodo manush o lasho traiilas mashkar lende, ai dikhelas ai ashunelas swako dies kasavendar dieli, kai nekezhimesas ande pesko ilo o chacho katar lengo traio o bi lasho.

⁸(for that righteous man dwelling among them, was tormented in his righteous soul from day to day with seeing and hearing lawless deeds):

⁹O Del zhanel sar te ankalavel anda zumaimos le manushen kai inkerdion lestar, ai vi zhanel sar te garavel le manushen le bi lashen te del le pe kris kana avela lengo dies.

⁹the Lord knows how to deliver the godly out of temptation and to keep the unrighteous under punishment for the day of judgment;

¹⁰Ai dela pe kris mai zurales kodolen kai lenpe palal ginduria le bi vuzhe kai si lenge statos, ai kai chi lenpe pala zakono le Devlesko.Ke kodola manush chi lazhan ai gindin ke so godi won keren vorta si, ai nai le respektimos le dielenge kai aven anda rhaio, ai kai si swunto numa maren mui.

¹⁰but chiefly those who walk after the flesh in the lust of defilement, and despise authority. Daring, self-willed, they are not afraid to speak evil of dignitaries;

¹¹Ke le angeluria, kai si mai zurale ai kai si le mai but putiera sar kodola, chi troman te maren mui katar le dieli kai si swunto angla Del.

¹¹whereas angels, though greater in might and power, don’t bring a railing judgment against them before the Lord.

¹²Numa kodola manush keren sar le zhigene kai chi zhanen so keren, ai kai ferdi kerdion pe lumia te aven astarde ai mudarde, kodola manush maren mui katar le dieli kai chi haliaren, ai kodola manush xasavona sa sar le zhigene.

¹²But these, as unreasoning creatures, born natural animals to be taken and destroyed, speaking evil in matters about which they are ignorant, will in their destroying surely be destroyed,

¹³Lengi pochin avela o nasulimos kai kerde. Kodola manush chi lazhan kana keren bezex ediese, kana won si mashkar tumende o lazhav ai o bi lashimos anen ka tumare skafidia, ai raduinpe anda bi lashimos kai keren.

¹³receiving the wages of unrighteousness; people who count it pleasure to revel in the daytime, spots and blemishes, reveling in their deceit while they feast with you;

¹⁴Ai ferdi denpe goji te dikhen pel zhuvlia kai nai pachivalia; won shoxar chi aterdion anda bezex. Ai roden te rimon le manushen kai si kovle, ai lengo ilo sichardo lo te avel lenge drago te nirin love. No won si dine armaia katar O Del.

¹⁴having eyes full of adultery, and who can’t cease from sin; enticing unsettled souls; having a heart trained in greed; children of cursing;

¹⁵Ke linepe pa drom o vorta te xasavon; won phiren pel vurmi le Balaamoske o shav le Borsorosko, ke vi wo drago sas leske le love ai pochindo sas te kerel o nasulimos,

¹⁵forsaking the right way, they went astray, having followed the way of Balaam the son of Beor, who loved the wages of wrongdoing;

¹⁶numa O Del aterdiardia les anda pesko bi lashimos, ke o magari kai sas les liape te divinil ai glaso murshesko sas les ai phendia le profetoske te aterdiol ai te na kerel o bi lashimos kai mangelas te kerel.

¹⁶but he was rebuked for his own disobedience. A mute donkey spoke with a man’s voice and stopped the madness of the prophet.

¹⁷Kodola manush si sar le xaiinga bi paiesko, ai sar le nuveria kai si spidine katar e barval; O Del garadia lenge o than o mai tuniariko.

¹⁷These are wells without water, clouds driven by a storm; for whom the blackness of darkness has been reserved forever.

¹⁸Ai barimata keren ande penge divanuria le bi malade, ai le bi vuzhe gindonsa ka si le statos, roden te rimon kodolen ka sas skepisaile katar le manush kai traiin ando bezex.

¹⁸For, uttering great swelling words of emptiness, they entice in the lusts of the flesh, by licentiousness, those who are indeed escaping from those who live in error;

¹⁹Won shinaven lenge e liberte, won korkorho le phangle ka bezex kai ingerel le kai martia, ke kas godi si vari so kai poronchil pe leste, wo si leski sluga.

¹⁹promising them liberty, while they themselves are bondservants of corruption; for a man is brought into bondage by whoever overcomes him.

²⁰Te si manush kai skepisaile katar o bezex la lumiako katar lengo zhanglimos amaro Devlesko ai skepitori Jesus Kristo, ai porme te perena pale ando bezex ai te traiin ando bezex, mai nasul avela lenge de sar mai anglal.

²⁰For if, after they have escaped the defilement of the world through the knowledge of the Lord and Savior Jesus Christ, they are again entangled in it and overcome, the last state has become worse for them than the first.

²¹Ke mai mishto avilino lenge te na zhanen o drom o chacho de sar te zhanen les, ai porme te durion katar o swunto zakono kai sas le dino.

²¹For it would be better for them not to have known the way of righteousness, than, after knowing it, to turn back from the holy commandment delivered to them.

²²Lenge kerdilia so motholas iek chacho Proverb, "O zhukel gelo te xal so shugliasas pe." ai "O balo kai sas xalado gelo palpale ande chik."

²²But it has happened to them according to the true proverb, “The dog turns to his own vomit again,” Proverbs 26:11 and “the sow that has washed to wallowing in the mire.”