¹Imela je pač tudi prva zaveza predpise za službo božjo in pozemeljsko svetišče.

¹Now indeed even the first TR adds “tabernacle” covenant had ordinances of divine service, and an earthly sanctuary.

²Šator namreč je bil napravljen – prvi [Ali: sprednji.], v katerem so bili svečnik in miza in razpostava kruhov; ta se imenuje Sveto [Ali: svetišče.].

²For a tabernacle was prepared. In the first part were the lampstand, the table, and the show bread; which is called the Holy Place.

³Za drugim zagrinjalom pa je bil šator, imenovan Najsvetejše,

³After the second veil was the tabernacle which is called the Holy of Holies,

⁴imajoč zlato kadilnico in skrinjo zaveze, od vseh strani z zlatom okovano, v kateri je bil zlati vrč z mano in zeleneča palica Aronova in plošči zaveze,

⁴having a golden altar of incense, and the ark of the covenant overlaid on all sides with gold, in which was a golden pot holding the manna, Aaron’s rod that budded, and the tablets of the covenant;

⁵nad njo pa keruba slave, obsenčujoča pokrov sprave..., o čemer sedaj ni govoriti podrobno.

⁵and above it cherubim of glory overshadowing the mercy seat, of which things we can’t speak now in detail.

⁶Ker je torej to tako napravljeno, hodijo v prvi šator vedno duhovniki opravljat službo,

⁶Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services,

⁷v drugi šator pa enkrat na leto sam veliki duhovnik, a ne brez krvi, ki jo prinaša zase in za grehe nevednosti ljudstva.

⁷but into the second the high priest alone, once in the year, not without blood, which he offers for himself, and for the errors of the people.

⁸S tem sveti Duh kaže, da pot do svetišča ni še razodeta, dokler stoji prvi šator,

⁸The Holy Spirit is indicating this, that the way into the Holy Place wasn’t yet revealed while the first tabernacle was still standing;

⁹ki je podoba za sedanjo dobo; v katerem se darujejo darovi in žrtve, ki ne morejo v vesti popolnoma pomiriti [Dobesedno: popolnega storiti.] tistega, ki opravlja službo,

⁹which is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshipper perfect;

¹⁰ker so samo mesene naredbe (z jedili in pijačami ter z različnim umivanjem vred) naložene do časa poprave.

¹⁰being only (with meats and drinks and various washings) fleshly ordinances, imposed until a time of reformation.

¹¹Kristus pa je nastopil kot veliki duhovnik prihodnjih dobrot in je šel skozi večji in popolnejši šator, ki ni z roko narejen, to je, ki ni tega stvarjenja,

¹¹But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,

¹²tudi ne po krvi kozlov in telet, ampak po svoji lastni krvi, enkrat za vselej v svetišče, ko je bil pridobil večno rešitev.

¹²nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption.

¹³Kajti če bikov in kozlov kri in junice pepel, ki pokropi onečiščene, posvečuje za čistost mesa,

¹³For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh:

¹⁴kolikanj bolj bo kri Kristusa, ki je po Duhu večnem daroval samega sebe brez madeža Bogu, očistila vest vašo mrtvih del, da služite Bogu živemu!

¹⁴how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse your conscience from dead works to serve the living God?

¹⁵In zato je nove zaveze srednik: da dobé, ko se je smrt zgodila za odrešenje prestopkov, storjenih za prve zaveze, obljubo večne dediščine tisti, ki so poklicani.

¹⁵For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance.

¹⁶Kajti kjer je oporoka [Grška beseda pomeni zavezo in tudi oporoko (testament).], je treba, da nastopi oporočnikova smrt;

¹⁶For where a last will and testament is, there must of necessity be the death of him who made it.

¹⁷zakaj oporoka je šele pri mrtvih veljavna, ker nikdar nima moči, dokler živi oporočnik.

¹⁷For a will is in force where there has been death, for it is never in force while he who made it lives.

¹⁸Zato tudi prva zaveza ni bila posvečena brez krvi.

¹⁸Therefore even the first covenant has not been dedicated without blood.

¹⁹Ko je bil namreč Mojzes vsako zapoved po postavi oznanil vsemu ljudstvu, je vzel kri telet in kozlov z vodo in škrlatno volno in z izopom ter je pokropil knjigo samo in vse ljudstvo, govoreč:

¹⁹For when every commandment had been spoken by Moses to all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,

²⁰„To je kri zaveze, ki jo je vam Bog zapovedal“.

²⁰saying, “This is the blood of the covenant which God has commanded you.” Exodus 24:8

²¹In tudi šator in vse orodje službe božje je enako pokropil s krvjo.

²¹Moreover he sprinkled the tabernacle and all the vessels of the ministry in the same way with the blood.

²²In s krvjo se skoraj vse očišča po postavi, in brez prelitja krvi se ne zgodi odpuščenje.

²²According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission.

²³Potrebno je torej bilo, da se ‚podobe nebeških stvari‘ očiščajo s takimi, nebeške stvari same pa z boljšimi žrtvami mimo teh.

²³It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.

²⁴Kajti Kristus ni šel v svetišče z roko narejeno, ki je le pravega svetišča podoba, temuč v samo nebo, da se sedaj kaže obličju Božjemu za nas;

²⁴For Christ hasn’t entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;

²⁵tudi ni šel samega sebe večkrat darovat, kakor veliki duhovnik prihaja v svetišče vsako leto s tujo krvjo

²⁵nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own,

²⁶(sicer bi bil moral mnogokrat trpeti od ustanovitve sveta): sedaj pa na konci vekov se je enkrat prikazal v izbrisanje greha po žrtvi svoji.

²⁶or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself.

²⁷In kakor je človeku namenjeno enkrat umreti, potem pa sodba,tako se je tudi Kristus enkrat daroval, da bi odvzel mnogih grehe, v drugič pa se prikaže ne zaradi greha, temuč v zveličanje njim, ki ga pričakujejo.

²⁷Inasmuch as it is appointed for men to die once, and after this, judgment,

²⁸tako se je tudi Kristus enkrat daroval, da bi odvzel mnogih grehe, v drugič pa se prikaže ne zaradi greha, temuč v zveličanje njim, ki ga pričakujejo.

²⁸so Christ also, having been offered once to bear the sins of many, Isaiah 53:13 will appear a second time, without sin, to those who are eagerly waiting for him for salvation.