¹Ane Pojanci Alata'ala to naparata Musa hi to Yahudi owi, ria ada mpepue' -ra, pai' ria wo'o tomi pepuea' -ra to rababehi manusia'.

¹The first therefore also indeed had ordinances of service, and the sanctuary, a worldly one.

²Tomi pepuea' -ra toe, tomi to rahanga' Kemah Pepuea'. Hi rala-na, ria romeha' kamar. Kamar to lomo' -na rahanga' Kamar Tomoroli'. Hi rala kamar toe, ria pontu'ua lampu, pai' ria wo'o meja' pontu'ua roti to rapopenyompa hi Alata'ala.

²For a tabernacle was set up; the first, in which [were] both the candlestick and the table and the exposition of the loaves, which is called Holy;

³Hi rala kemah toe, ria hantau kain porini-olo'. Tono' hi rala porini-olo' toe, ria kamar to rahanga' Kamar to meliu tena Karoli' -na.

³but after the second veil a tabernacle which is called Holy of holies,

⁴Hi kamar toe, ria meja' pontunua dupa' to rababehi ngkai bulawa, pai' ria wo'o peti' to rahanga' Peti' Pojanci. Peti' toe ralapii hobo' hante bulawa, hi mali-na pai' hi rala-na. Hi rala-na, ria batili bulawa to ihia' pongkoni' to rahanga' manna, pai' ria wo'o lua' Harun to mohulu owi, pai' watu rompepa' to rapo'ukii' hampulu' parenta to ngkai Alata'ala.

⁴having a golden censer, and the ark of the covenant, covered round in every part with gold, in which [were] the golden pot that had the manna, and the rod of Aaron that had sprouted, and the tables of the covenant;

⁵Hi lou' peti' toe, ria romeha' lence mala'eka, to rahanga' kerub. Pani' kerub toera mobini' mpokamoui lou' peti', apa' hi lolo lou' toe mehupa' pehini-na Alata'ala. Lou' peti' toe rahanga' lou' pohompo' jeko'. Aga hawe'ea toe uma-pi ulu talolita ntarurua' hi rehe'i.

⁵and above over it the cherubim of glory shadowing the mercy-seat; concerning which it is not now [the time] to speak in detail.

⁶Hewa toe-mi po'atoro' -na Kemah Pepuea' owi. Ane ra'atoro' -damo omea, butu-butu eo-na imam biasa mesua' hi kamar to lomo' -na mpobago bago-ra.

⁶Now these things being thus ordered, into the first tabernacle the priests enter at all times, accomplishing the services;

⁷Aga to ma'ala mesua' hi kamar karomeha' -na, muntu' Imam Bohe-wadi. Mesua' -i, hangkani-wadi rala-na hampae, pai' uma-i ma'ala mesua' ane uma-i ngkeni raa'. Raa' toe, raa' porewua to natonu hi Alata'ala bona mpohompo' sala' -na moto, pai' sala' -ra ntodea to uma-hawo ratungkai'.

⁷but into the second, the high priest only, once a year, not without blood, which he offers for himself and for the errors of the people:

⁸Hante ada tohe'e, Inoha' Tomoroli' mpotudui' -ta hewa toi: ane da rii-ria-pidi kamar to lomo' -na, manusia' ko'ia rapiliu mesua' hi rala Kamar to meliu tena Karoli' -na bona mpomohui' Alata'ala.

⁸the Holy Spirit shewing this, that the way of the [holy of] holies has not yet been made manifest while as yet the first tabernacle has [its] standing;

⁹Hawe'ea toe jadi' lolita rapa' to mpotudui' -ta to tuwu' tempo toi. Batua-na: uma-ta ma'ala mpomoroli' nono-ta hi poncilo Alata'ala hi kampotonu-ta porewua pai' pepue' ntani' -na hi Hi'a.

⁹the which [is] an image for the present time, according to which both gifts and sacrifices, unable to perfect as to conscience him that worshipped, are offered,

¹⁰Apa' hawe'ea ada toe, ada to mpobelahi wotoloka' -ta-wadi, hewa rapa' -na ada pai' palia hi pongkoni' pai' ponginu, pai' wori' nyala ada peniu' agama. Alata'ala mpowai' ada toe hi topetuku' -na bona ratuku' bula-ra mpopea tempo-na nababehi pojanci to bo'u, aga hudu ree-wadi kalaua-na ada toe.

¹⁰[consisting] only of meats and drinks and divers washings, ordinances of flesh, imposed until [the] time of setting things right.

¹¹Tapi' hewa toe lau, rata-imi Kristus jadi' Imam Bohe to mpokeni kalompea' to tarata mpai' hi eo mpeno. Mesua' -imi hi rala Kemah Pepuea' to hi suruga, to meliu-hana kalompe' -na, pai' meliu kamoroli' -na ngkai Kemah Pepuea' to nawangu Musa owi. Apa' tomi pepuea' to napesuai' Kristus toe, bela to rababehi manusia'-- batua-na: uma ngkai dunia' toi.

¹¹But Christ being come high priest of the good things to come, by the better and more perfect tabernacle not made with hand, (that is, not of this creation,)

¹²Mesua' -i hi rala kemah toe, kaliliu hi rala Kamar to meliu tena Karoli' -na mponyanyo Alata'ala. Pai' raa' to nakeni mesua', bela raa' laki kebe' ba raa' ana' japi. Mesua' -i ngkeni raa' -na moto-mi. Pesua' -na toe, hangkani lau-wadi, pai' uma-pi mingki' rahulii', apa' hante raa' -na to nakeni toe, natolo' -mi jeko' -ta duu' kahae-hae-na.

¹²nor by blood of goats and calves, but by his own blood, has entered in once for all into the [holy of] holies, having found an eternal redemption.

¹³Ntuku' Atura Musa, ane ria tauna to masala' ntuku' atura agama, laki kebe' ba pamawa japi kana rasumale' pai' raa' -na rahiwei-raka. Pai' hama'a ana' japi ratunu duu' -na jadi' awu, pai' awu-na rahawui' -raka. Jadi', ane raa' pai' awu toe ma'ala rapake' mpobohoi' tauna to masala' ntuku' atura agama to mpokahangai' wotoloka' -ta-wadi,

¹³For if the blood of goats and bulls, and a heifer's ashes sprinkling the defiled, sanctifies for the purity of the flesh,

¹⁴peliu-liu-nami raa' Kristus! Hante pekeni Inoha' Tomoroli' to tuwu' duu' kahae-hae-na, Kristus mpotonu woto-na moto-mi hi Alata'ala raponcawa pepue' to uma ria kakuraa' -na. Raa' -na toe mpobohoi' nono-ta ngkai hawe'ea gau' to uma ria kalaua-na, bona ma'ala-tamo mepue' hi Alata'ala to Tuwu'.

¹⁴how much rather shall the blood of the Christ, who by the eternal Spirit offered himself spotless to God, purify your conscience from dead works to worship [the] living God?

¹⁵Bula-na ria-pidi pojanci to lomo' -na to naparata Musa, manusia' mpotiboki Atura Pue'. Toe pai' Kristus mate mpotolo' manusia' ngkai petibokia-ra toe, pai' -i jadi' topetauntongoi' to mpoparata Pojanci to bo'u, to mpoposidai' manusia' hante Alata'ala. Nababehi toe bona hawe'ea tauna to nakio' Alata'ala mporata rasi' to tida duu' kahae-hae-na, hewa to najanci Alata'ala hi ana' -ana' -na.

¹⁵And for this reason he is mediator of a new covenant, so that, death having taken place for redemption of the transgressions under the first covenant, the called might receive the promise of the eternal inheritance.

¹⁷Ane rapa' -na ria hadua totu'a to doko' mpobagi rewa-na hi ana' -ana' -na, nababehi ami' sura po'iwili to mpakanoto pobagi rewa-na. Aga sura po'iwili toe uma ulu rapake' ane tuwu' -i-pidi. Ane mate-ipi topo'iwili toei, lako' ma'ala-di rapake' sura po'iwili-na. Jadi', kana ria kamatea bona sura po'iwili ma'ala rapake'.

¹⁶(For where [there is] a testament, the death of the testator must needs come in.

¹⁸Wae wo'o Pojanci to ri'ulu to naparata nabi Musa: bate ria to mate mporohoi Pojanci toe. To mate toe, porewua to rasumale'. Hewa toi tutura-na:

¹⁷For a testament [is] of force when men are dead, since it is in no way of force while the testator is alive.)

¹⁹Ka'oti-na Musa mpoparata hawe'ea parenta to hi rala Atura Pue' hi hawe'ea to Yahudi, kana'ala' -nami raa' ana' japi pai' raa' laki kebe' pai' nagalo hante ue. Oti toe, na'ala' wo'o kowo' hisop to ratomo' hante wulu bima to molei, nalolo' hi rala raa', pai' nahiwe hi Buku Atura Pue' pai' hi ntodea.

¹⁸Whence neither the first was inaugurated without blood.

²⁰Bula-na Musa mpobabehi toe, na'uli': "Ohe'i-mi raa' to mporohoi Pojanci Alata'ala hi koi', bona nituku'."

¹⁹For every commandment having been spoken according to [the] law by Moses to all the people; having taken the blood of calves and goats, with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people,

²¹Hangkani wo'o, hante ada to hibalia, Musa mpohiwe raa' hi Kemah Pepuea' pai' hi hawe'ea rewa to rapake' mepue' hi Pue' Ala.

²⁰saying, This [is] the blood of the covenant which God has enjoined to you.

²²Ma'ala-mi ta'uli' hewa toi: ntuku' Atura Musa, neo' butu nyala-na kana rabohoi' hante raa'. Ane uma ria poraa', uma te'ampungi jeko' -ta.

²¹And the tabernacle too and all the vessels of service he sprinkled in like manner with blood;

²³Ane Kemah Pepuea' to hi dunia' toi pai' rewa to hi rala-na, hawe'ea toe mpowalatu napa to hi suruga. Kemah to hi dunia' toi kana rabohoi' hante raa' porewua to rapopenyompa hi Alata'ala. Tapi' ane tomi pepuea' to hi suruga-hana, kana ria pepue' to meliu kalompe' -na.

²²and almost all things are purified with blood according to the law, and without blood-shedding there is no remission.

²⁴Apa' tomi pepuea' to napesuai' Kristus, bela tomi to rababehi manusia' to mpowalatu tomi pepuea' to hi suruga. Mesua' hi suruga mpu'u-i-hana. Tempo toi, ria-imi hi nyanyoa Alata'ala mpome'alai' -ta.

²³[It was] necessary then that the figurative representations of the things in the heavens should be purified with these; but the heavenly things themselves with sacrifices better than these.

²⁵Ane Imam Bohe agama Yahudi, butu-butu mpae-nai mesua' hi rala Kamar to meliu tena Karoli' -na, mpokeni raa' porewua-- bela raa' -na moto. Hiaa' Kristus-hana, uma-i wori' ngkani mpotonu woto-na hi Alata'ala.

²⁴For the Christ is not entered into holy places made with hand, figures of the true, but into heaven itself, now to appear before the face of God for us:

²⁶Apa' ane ke hewa toe, tantu ngkai lomo' kajadi' dunia' ke wori' ngkani wo'o-i-hawo mporata kaparia duu' -na mate. Jadi', hi tempo kamohua' Eo Kiama toi-e, mehupa' hangkani lau-i-wadi hi rala dunia' toi bona mpopori jeko' manusia' hi kampewai' -na woto-na rapatehi.

²⁵nor in order that he should offer himself often, as the high priest enters into the holy places every year with blood not his own;

²⁷Ntuku' hawa' Alata'ala, manusia' hangkani kana mate, pai' oti toe nabotuhi kara-kara-ra.

²⁶since he had [then] been obliged often to suffer from the foundation of the world. But now once in the consummation of the ages he has been manifested for [the] putting away of sin by his sacrifice.

²⁸Wae wo'o Kristus, hangkani-i-wadi mpotonu woto-na hi Alata'ala bona mpokolo jeko' ntodea. Pai' rata mpai' tempo-na, mehupa' -i karongkani-na hi dunia' toi. Katumai-na toe mpai', uma-pi bona mpokolo jeko'. Tumai-i toe mpai', mpokeni kalompea' -i-damo hi tauna to mpopea karata-na.

²⁷And forasmuch as it is the portion of men once to die, and after this judgment;

²⁸thus the Christ also, having been once offered to bear the sins of many, shall appear to those that look for him the second time without sin for salvation.