¹Then what advantage does the Jew have? Or what is the profit of circumcision?

¹اذا ما هو فضل اليهودي او ما هو نفع الختان.

²Much in every way! Because first of all, they were entrusted with the oracles of God.

²كثير على كل وجه. اما اولا فلانهم استؤمنوا على أقوال الله.

³For what if some were without faith? Will their lack of faith nullify the faithfulness of God?

³فماذا ان كان قوم لم يكونوا امناء. أفلعل عدم امانتهم يبطل امانة الله.

⁴May it never be! Yes, let God be found true, but every man a liar. As it is written, “That you might be justified in your words, and might prevail when you come into judgment.” Psalm 51:4

⁴حاشا. بل ليكن الله صادقا وكل انسان كاذبا. كما هو مكتوب لكي تتبرر في كلامك وتغلب متى حوكمت

⁵But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do.

⁵ولكن ان كان اثمنا يبيّن بر الله فماذا نقول ألعل الله الذي يجلب الغضب ظالم. اتكلم بحسب الانسان.

⁶May it never be! For then how will God judge the world?

⁶حاشا. فكيف يدين الله العالم اذ ذاك.

⁷For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner?

⁷فانه ان كان صدق الله قد ازداد بكذبي لمجده فلماذا أدان انا بعد كخاطئ.

⁸Why not (as we are slanderously reported, and as some affirm that we say), “Let us do evil, that good may come?” Those who say so are justly condemned.

⁸أما كما يفترى علينا وكما يزعم قوم اننا نقول لنفعل السيآت لكي تأتي الخيرات. الذين دينونتهم عادلة

⁹What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks, that they are all under sin.

⁹فماذا اذا. أنحن افضل. كلا البتة. لاننا قد شكونا ان اليهود واليونانيين اجمعين تحت الخطية

¹⁰As it is written, “There is no one righteous; no, not one.

¹⁰كما هو مكتوب انه ليس بار ولا واحد.

¹¹There is no one who understands. There is no one who seeks after God.

¹¹ليس من يفهم. ليس من يطلب الله.

¹²They have all turned aside. They have together become unprofitable. There is no one who does good, no, not, so much as one.” Psalms 14:1-3; 53:1-3; Ecclesiastes 7:20

¹²الجميع زاغوا وفسدوا معا. ليس من يعمل صلاحا ليس ولا واحد.

¹³“Their throat is an open tomb. With their tongues they have used deceit.” Psalm 5:9 “The poison of vipers is under their lips”; Psalm 140:3

¹³حنجرتهم قبر مفتوح. بألسنتهم قد مكروا. سمّ الاصلال تحت شفاههم.

¹⁴“whose mouth is full of cursing and bitterness.” Psalm 10:7

¹⁴وفمهم مملوء لعنة ومرارة.

¹⁵ارجلهم سريعة الى سفك الدم.

¹⁶في طرقهم اغتصاب وسحق.

¹⁷The way of peace, they haven’t known.” Isaiah 59:7-8

¹⁷وطريق السلام لم يعرفوه.

¹⁸“There is no fear of God before their eyes.” Psalm 36:1

¹⁸ليس خوف الله قدام عيونهم.

¹⁹Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God.

¹⁹ونحن نعلم ان كل ما يقوله الناموس فهو يكلم به الذين في الناموس لكي يستد كل فم ويصير كل العالم تحت قصاص من الله.

²⁰Because by the works of the law, no flesh will be justified in his sight. For through the law comes the knowledge of sin.

²⁰لانه باعمال الناموس كل ذي جسد لا يتبرر امامه. لان بالناموس معرفة الخطية

²¹But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets;

²¹واما الآن فقد ظهر بر الله بدون الناموس مشهودا له من الناموس والانبياء.

²²even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction,

²²بر الله بالايمان بيسوع المسيح الى كل وعلى كل الذين يؤمنون. لانه لا فرق.

²³for all have sinned, and fall short of the glory of God;

²³اذ الجميع اخطأوا واعوزهم مجد الله.

²⁴being justified freely by his grace through the redemption that is in Christ Jesus;

²⁴متبررين مجانا بنعمته بالفداء الذي بيسوع المسيح

²⁵whom God set forth to be an atoning sacrifice or, a propitiation , through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God’s forbearance;

²⁵الذي قدمه الله كفارة بالايمان بدمه لاظهار بره من اجل الصفح عن الخطايا السالفة بامهال الله

²⁶to demonstrate his righteousness at this present time; that he might himself be just, and the justifier of him who has faith in Jesus.

²⁶لاظهار بره في الزمان الحاضر ليكون بارا ويبرر من هو من الايمان بيسوع.

²⁷Where then is the boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith.

²⁷فاين الافتخار. قد انتفى. باي ناموس. أبناموس الاعمال. كلا. بل بناموس الايمان.

²⁸We maintain therefore that a man is justified by faith apart from the works of the law.

²⁸اذا نحسب ان الانسان يتبرر بالايمان بدون اعمال الناموس.

²⁹Or is God the God of Jews only? Isn’t he the God of Gentiles also? Yes, of Gentiles also,

²⁹ام الله لليهود فقط. أليس للامم ايضا. بلى للامم ايضا.

³⁰since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith.

³⁰لان الله واحد هو الذي سيبرر الختان بالايمان والغرلة بالايمان.

³¹Do we then nullify the law through faith? May it never be! No, we establish the law.

³¹أفنبطل الناموس بالايمان. حاشا. بل نثبت الناموس