¹Now I declare to you, brothers, the Good News which I preached to you, which also you received, in which you also stand,

¹Dav tume goji phrale, mangav te phenav tumenge e lashi viasta mai iek data sar phendem tumenge mai anglal, tume lian les, ai cho pachamos zuriarde.

²by which also you are saved, if you hold firmly the word which I preached to you—unless you believed in vain.

²Ai pa kodo san skepime, te ninkerena les sar phendem les tumenge.

³For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures,

³Sichardem tume mai anglal sa sar vi me sichilem, ke O Kristo mulo anda amare bezexa. Sar phenel o ramomos.

⁴that he was buried, that he was raised on the third day according to the Scriptures,

⁴Ke sas gropome, ai zhuvindisailo o trito dies sar phenel o ramomos.

⁵and that he appeared to Cephas, then to the twelve.

⁵Ai ke sikadilo ka Cephas, porme le desh u donge.

⁶Then he appeared to over five hundred brothers at once, most of whom remain until now, but some have also fallen asleep.

⁶Porme sikadilo mai but de pansh shela phralen iek data, ai mai but anda lende inker zhuvinde le, ai uni mule.

⁷Then he appeared to James, then to all the apostles,

⁷Porme sikadilo ka Iakov, ai sa le apostluria.

⁸and last of all, as to the child born at the wrong time, he appeared to me also.

⁸Pala lende savorhe vi mange sikadilo, sar le bi vriamako.

⁹For I am the least of the apostles, who is not worthy to be called an apostle, because I persecuted the assembly of God.

⁹Ke sim o mai tsigno andal apostluria, chi trobul te akharen ma apostle, ke chinuisardem e khangeri le Devleski.

¹⁰But by the grace of God I am what I am. His grace which was bestowed on me was not futile, but I worked more than all of them; yet not I, but the grace of God which was with me.

¹⁰Katar o mishtimos le Devlesko sim so sim: ai o mishtimos le Devlesko karing mande nas intaino, dur kotsar, kerdem mai but buchi lendar savorhe, na me, numa o mishtimos le Devlesko kai si mansa.

¹¹Whether then it is I or they, so we preach, and so you believed.

¹¹No kadia te avela me vai te aven won, eta, so das duma pa Del, ai pachaie tume.

¹²Now if Christ is preached, that he has been raised from the dead, how do some among you say that there is no resurrection of the dead?

¹²Fin phenas ke Kristo zhuvindisailo andal mulen. Sar uni anda tumende phenen ke nai zhuvindimos le mulen?

¹³But if there is no resurrection of the dead, neither has Christ been raised.

¹³Te na avela zhuvindimos le mulengo, chi O Kristo chi zhuvindisailo.

¹⁴If Christ has not been raised, then our preaching is in vain, and your faith also is in vain.

¹⁴Ai te Kristo nai zhuvindime, amaro divano antunchi intaino, ai vi tumaro pachamos intaino le.

¹⁵Yes, we are found false witnesses of God, because we testified about God that he raised up Christ, whom he didn’t raise up, if it is so that the dead are not raised.

¹⁵Antunchi vi sam xoxamne marturia ke phendiam ke O Del zhuvindisardia le Kristos: numa O Del chi zhuvindisardia les anda le mule te na wushten le mule andai martia.

¹⁶For if the dead aren’t raised, neither has Christ been raised.

¹⁶Te na zhuvindila le mule chi O Kristo nai zhuvindime.

¹⁷If Christ has not been raised, your faith is vain; you are still in your sins.

¹⁷Ai te O Kristo nai zhuvindime, tumaro pachamos intainalo, inker san ande tumare bezex.

¹⁸Then they also who are fallen asleep in Christ have perished.

¹⁸Ai vi kodola kai mule ando Kristo, xasarde le.

¹⁹If we have only hoped in Christ in this life, we are of all men most pitiable.

¹⁹Te si ferdi ande kado traio ke jinas po Kristo, sam le mai nekezhime andal sa manush.

²⁰But now Christ has been raised from the dead. He became the first fruits of those who are asleep.

²⁰Numa akana O Kristo zhuvindime lo andal mule, ai angluno lo anda kodola kai mule.

²¹For since death came by man, the resurrection of the dead also came by man.

²¹Ke te avili e martia katar iek manush, vi katar iek manush avilo o zhuvindimos le mulenge.

²²For as in Adam all die, so also in Christ all will be made alive.

²²Ai sar savorhe meren ando Adam, savorhe zhuvindina ando Kristo.

²³But each in his own order: Christ the first fruits, then those who are Christ’s, at his coming.

²³Numa swako pe pesko rhindo, O Kristo sar le anglune, porme kodola kai si le Kristoske kana avela, porme avela o getomos.

²⁴Then the end comes, when he will deliver up the Kingdom to God, even the Father; when he will have abolished all rule and all authority and power.

²⁴Kana dela amperetsia ka kado kai si Del, ai Dat; pala kodia kai peravela swako barimos, swako poronchimos ai swako zor.

²⁵For he must reign until he has put all his enemies under his feet.

²⁵Ke trobul te poronchil, zhi kai thola sa le duzhmanon telai leske punrhe.

²⁶The last enemy that will be abolished is death.

²⁶O paluno duzhmano kai avela perado si e martia.

²⁷For, “He put all things in subjection under his feet.” Psalm 8:6 But when he says, “All things are put in subjection,” it is evident that he is excepted who subjected all things to him.

²⁷O Del chaches sa thodia tela leske punrhe. Numa kana phenel, ke swako fialo si tela leste, chaches ke kodo kai thodiape pala leste swako fialo wo nai.

²⁸When all things have been subjected to him, then the Son will also himself be subjected to him who subjected all things to him, that God may be all in all.

²⁸Ai kana swako fialo avena tela leste, porme O Shav vi wo avela tela kodo kai thodai tela leste, kashte te avel O Del sa ando swako fialo.

²⁹Or else what will they do who are baptized for the dead? If the dead aren’t raised at all, why then are they baptized for the dead?

²⁹Te na, nichi, so keren kodola ke bolenpe le mulenge, te na zhuvindila vov si le mule? Sostar bolenpe anda lende?

³⁰Why do we also stand in jeopardy every hour?

³⁰Ai ame sostar sam swako chaso ande dar?

³¹I affirm, by the boasting in you which I have in Christ Jesus our Lord, I die daily.

³¹Ke swako dies sai merav, phenav phrala le pala putiera ke sam mange ando Jesus Kristo amaro Del.

³²If I fought with animals at Ephesus for human purposes, what does it profit me? If the dead are not raised, then “let us eat and drink, for tomorrow we die.” Isaiah 22:13

³²Te si sar manushenge dikhimos ke marde ma le zhigeniensa ando Ephesus, che mishtimos lav anda kodia, te na zhuvindin le mulen? Xas, piias, ke terhara meras.

³³Don’t be deceived! “Evil companionships corrupt good morals.”

³³Na shubin tume, le chorhe ginduria rimon vi lasho zakono.

³⁴Wake up righteously, and don’t sin, for some have no knowledge of God. I say this to your shame.

³⁴Ambolden palpale tumende so si mishto, ai na keren bezex, ke uni chi zhanen le Devles: phenav tumaro lazhav.

³⁵But someone will say, “How are the dead raised?” and, “With what kind of body do they come?”

³⁵No vari kon phenela, sar le mule zhuvindin? Ai che statosa ambolden?

³⁶You foolish one, that which you yourself sow is not made alive unless it dies.

³⁶Dilia, e sumuntsa kai thos chi zhuvindil, te na merel.

³⁷That which you sow, you don’t sow the body that will be, but a bare grain, maybe of wheat, or of some other kind.

³⁷Soste bariol, nai o stato kai bariol, ferdi iek sumuntsa jiveske amborim, vai aver sumuntsa.

³⁸But God gives it a body even as it pleased him, and to each seed a body of its own.

³⁸Porme O Del del les iek stato sar mangel, ai swako sumuntsa del iek stato kai si leske.

³⁹All flesh is not the same flesh, but there is one flesh of men, another flesh of animals, another of fish, and another of birds.

³⁹Swako mas nai iek mas, numa aver si o mas le manushenge, aver si le shtare punrhenge, aver le chirikliange, aver le masenge.

⁴⁰There are also celestial bodies, and terrestrial bodies; but the glory of the celestial differs from that of the terrestrial.

⁴⁰Si vi staturia chereske, ai staturia phuviake: numa aver si o strefiamos le staturia le chereske, aver si le staturia la phuviake.

⁴¹There is one glory of the sun, another glory of the moon, and another glory of the stars; for one star differs from another star in glory.

⁴¹Aver si o strefiamos la khamesko, aver si o strefiamos le shunutosko, ai aver si o strefiamos le cherhaiengo. Iek chererhai strefial aver fialo katar aver chererhai.

⁴²So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption.

⁴²Kadia si anda zhuvindimos le mulenge, o stato bariardo kai rimolpe, zhuvindil kai chi mai rimol.

⁴³It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power.

⁴³Bariol gratsia, zhuvindil vuzho: bariol kovlo, zhuvindil pherdo zor.

⁴⁴It is sown a natural body; it is raised a spiritual body. There is a natural body and there is also a spiritual body.

⁴⁴Bariol zhigania, zhuvindil swuntsome stato. Si iek stato zhigania, si vi iek stato swuntso.

⁴⁵So also it is written, “The first man, Adam, became a living soul.” Genesis 2:7 The last Adam became a life-giving spirit.

⁴⁵Anda kodia ramome, si o angluno manush Adam kerdilo stato zhuvindo, o paluno Adam kerdilo iek duxo kai zhuvindil.

⁴⁶However that which is spiritual isn’t first, but that which is natural, then that which is spiritual.

⁴⁶Numa so si swunto nai o angluno so si zhigania, ai so si swunto avela mai palal.

⁴⁷The first man is of the earth, made of dust. The second man is the Lord from heaven.

⁴⁷O angluno manush ankalado andai phuv, phuviako lo, o duito manush si andai rhaio.

⁴⁸As is the one made of dust, such are those who are also made of dust; and as is the heavenly, such are they also that are heavenly.

⁴⁸Kadia si la phuviako, kadia si vi le phuviako, ai kadia si le cheresko.

⁴⁹As we have borne the image of those made of dust, let’s NU, TR read “we will” instead of “let’s” also bear the image of the heavenly.

⁴⁹Ai sar savorhe ningerdiam o patreto la phuviakoresko, vi kadia ningerasa le cheresko.

⁵⁰Now I say this, brothers, The word for “brothers” here and where context allows may also be correctly translated “brothers and sisters” or “siblings.” that flesh and blood can’t inherit the Kingdom of God; neither does corruption inherit incorruption.

⁵⁰So phenav, phrala le, ke o mas ai o rat nashtil len o rhaio le Devlesko, ai ke o rimome nashti lel kai chi mai rimolpe.

⁵¹Behold, I tell you a mystery. We will not all sleep, but we will all be changed,

⁵¹Eta, phenav tumenge iek shodenia, chi meras sa, numa savorhe parhuenas sa.

⁵²in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we will be changed.

⁵²Ande ek tsikon (momento), ai ande dikhimos iakhako, kai palui tuturaza, ke e tuturaza bashela ai le mule zhuvindila, ke chi mai rimonpe ai ame savorhe avasa parhuenasa.

⁵³For this corruptible must put on incorruption, and this mortal must put on immortality.

⁵³Ke trobul kado stato kai rimolpe te vuriarelpe so chi mai rimolpe, ai kado stato kai merel lelpe peste kai chi mai merel.

⁵⁴But when this corruptible will have put on incorruption, and this mortal will have put on immortality, then what is written will happen: “Death is swallowed up in victory.” Isaiah 25:8

⁵⁴Kana kado stato kai rimolpe vuriarelpe kai chi mai rimolpe, ai kado stato kai merel kana vuriarelape kai chi mai merel, antunchi kerdiol e vorba kai si ramome.

⁵⁵“Death, where is your sting? Hades or, Hell , where is your victory?” Hosea 13:14

⁵⁵E martia sas tasadi ando nirimos. Martio, kai cho nirimos? Martio, kai chi kanrho?

⁵⁶The sting of death is sin, and the power of sin is the law.

⁵⁶O kanrho la martiako si o bezex, ai e zor le bezexesko si o zakono.

⁵⁷But thanks be to God, who gives us the victory through our Lord Jesus Christ.

⁵⁷Numa nais le Devleske kai dia ame o nirimos katar amaro Del, O Jesus Kristo.

⁵⁸Therefore, my beloved brothers, be steadfast, immovable, always abounding in the Lord’s work, because you know that your labor is not in vain in the Lord.

⁵⁸Kadia, murhe drazhe phral, aven zurale, na parhudion, keren buchi mai mishto, ai mai mishto ande diela le Devleske, te zhanen ke tumari buchi chi avela intaino ando Del.