¹Then after a period of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with me.

¹Desh u shtar bersh pala kodia gelem pale ande Jerusalem le Barnabasoske; ai ingerdem vi le Titus mansa.

²I went up by revelation, and I laid before them the Good News which I preach among the Gentiles, but privately before those who were respected, for fear that I might be running, or had run, in vain.

²Gelem ke O Del sikadiasas mange ke trobul te zhav. Ai chide ma le barensa rigate kai sas kotse, ai phendem lenge pai lashi viasta kai phenav le manushenge kai Nai Zhiduvuria, ke chi mangav murhi buchi kai kerdem ai kerav akana te avel intaino.

³But not even Titus, who was with me, being a Greek, was compelled to be circumcised.

³Numa o Titus, kai sas mansa ai kai si Greko, nas leske musai te avel semnome, ai marka ke xoxamle phral thodepe mashkar amende, ai mangenas te thon semno pe leste.

⁴This was because of the false brothers secretly brought in, who stole in to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage;

⁴Kodo narodo thode sas pe chordanes ande amare saxke te dikhen so kerasas ande amaro chidinimos le Kristosa. Won mangenas te keren anda amende rhoburia.

⁵to whom we gave no place in the way of subjection, not for an hour, that the truth of the Good News might continue with you.

⁵Ai ame chi meklem ame vov si pala lende, saxke te garavas tumenge o chachimos la nevia viastako.

⁶But from those who were reputed to be important (whatever they were, it makes no difference to me; God doesn’t show partiality to man)—they, I say, who were respected imparted nothing to me,

⁶Numa kodola kai sas jinde sar le bare, numa so sas kodia nai baio, ke O Del chi kerel kris pe so miazol o manush, kodola bare chi phendem mange te kerav chi iek diela.

⁷but to the contrary, when they saw that I had been entrusted with the Good News for the uncircumcision, even as Peter with the Good News for the circumcision

⁷Inker dikhle ke O Del diasas ma e buchi te phenav e lashi viasta kodolenge kai Nas Zhiduvuria, sar won dinesas ka Petri e buchi te phenel e lashi viasta le Zhidovonge.

⁸(for he who appointed Peter to the apostleship of the circumcision appointed me also to the Gentiles);

⁸Ke O Del kerdia anda mande e sluga shinadi kodolenge kai Nai Zhiduvuria, sa sar kerdia anda Petri e sluga shinadi le Zhidovongo.

⁹and when they perceived the grace that was given to me, James and Cephas and John, they who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the Gentiles, and they to the circumcision.

⁹O Iakov, o Petri, ai o Iovano, kai sas jinde sar le bare, preznaisarde ke O Del diasas ma kodia buchi mange; antunchi dine ame vas ka Barnabas ai man. Ai kadia chidine andek than iek kavresa ai andek than phendiam ke ame zhasa te keras buchi mashkar kodola kai Nai Zhiduvuria, ai ke won zhana mashkar le Zhiduvuria.

¹⁰They only asked us to remember the poor—which very thing I was also zealous to do.

¹⁰Numa mangle amendar ferdi te das ame goji kal chorhe kai si ande lenge khangeri, ai me kerdem so mangle mandar.

¹¹But when Peter came to Antioch, I resisted him to his face, because he stood condemned.

¹¹Kana o Petri avilo ande Antioch, phendem ke nai vorta angla narodo, ke wo nas po drom o vorta.

¹²For before some people came from James, he ate with the Gentiles. But when they came, he drew back and separated himself, fearing those who were of the circumcision.

¹²Chaches mai anglal sar te aven uni manush kai sas tradine katar o Iakov, o Petri xalas le phralensa kai Nas Zhiduvuria, numa kana avile kodola manush liape kotsar, ai chi mai xalas lensa, ke wo daralas katar le manush kai mangenas te semnon.

¹³And the rest of the Jews joined him in his hypocrisy; so that even Barnabas was carried away with their hypocrisy.

¹³Le kolaver phral Zhiduvuria vi won kerde sar o Petri; ai o Barnabas wo pashte lelaspe pala lende.

¹⁴But when I saw that they didn’t walk uprightly according to the truth of the Good News, I said to Peter before them all, “If you, being a Jew, live as the Gentiles do, and not as the Jews do, why do you compel the Gentiles to live as the Jews do?

¹⁴Kana dikhlem ke chi phirenas vorta ai malades ando chachimos la nevia viastako, phendem le Petreske, angla sa o narodo, "Tu kai san Zhidovo, traiisardian katse sar kodola kai Nai Zhiduvuria, ai na sar le Zhiduvuria. No sar thos pe zor kodolen kai Nai Zhiduvuria te traiin sar le Zhiduvuria?"

¹⁵“We, being Jews by nature, and not Gentile sinners,

¹⁵Ame Zhiduvuria sam ai kadia kerdiliam, ai chi sam bezexale le kolavre tsemenge.

¹⁶yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed in Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law, because no flesh will be justified by the works of the law.

¹⁶Numa zhanas ke o manush si jindo vorta angla Del ferdi pala pesko pachamos ando Jesus Kristo, ai na ke kerel so mothol o zakono. Iame, pachaiam ame ando Jesus Kristo saxke te avas jinde vorta pala amaro pachamos ando Kristo, ai na ke kerdiam so mothol o zakono. Ke khonik chi avela jindo vorta angla Del ke kerdia so mothol o zakono.

¹⁷But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a servant of sin? Certainly not!

¹⁷Numa te rodasa te avas jinde vorta ke sam astarde le Kristosa, iame sam bezexale sode si kodola kai Nai Zhiduvuria, kodia znachil ke O Kristo kerel buchi le bezexeske? Nichi!

¹⁸For if I build up again those things which I destroyed, I prove myself a law-breaker.

¹⁸Te tsava ma pale te lasharav so peradem, sikavav kadia ke chi lav ma pala zakono.

¹⁹For I, through the law, died to the law, that I might live to God.

¹⁹Ai le zakonoske, mulo sim, iek martia kai o zakono andai, saxke me te traiiv le Devleske.

²⁰I have been crucified with Christ, and it is no longer I that live, but Christ living in me. That life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave himself up for me.

²⁰Simas thodino te merav le Kristosa po trushul. Ai kadia mai nai me kai traiiv, numa O Kristo traiil ande mande. O traio le manushesko, o traio kai traiiv me akana traiiv ando pachamos ando Shav le Devlesko, kai simas leske drago ai kai dia pesko traio mange. Chi shudav o lashimos le Devlesko.

²¹I don’t make void the grace of God. For if righteousness is through the law, then Christ died for nothing!”

²¹Te si o manush ke pala zakono sai avel vorta angla Del, apo antunchi O Kristo mulo intaino!