¹Foolish Galatians, who has bewitched you not to obey the truth, before whose eyes Jesus Christ was openly set forth among you as crucified?

¹Tume dzile Galatians! Kon kerdia farmichi pe tumende? Ke sas angla tumare iakha vorta o patreto sar mulo O Jesus po trushul.

²I just want to learn this from you. Did you receive the Spirit by the works of the law, or by hearing of faith?

²Manglemas te den ma atweto pe iek diela kai si te phushav tume: sas tume dino O Swunto Duxo le Devlesko ke kerdian so mothol o zakono, vai ke ashundian ai pachaian tume ande lashi viasta?

³Are you so foolish? Having begun in the Spirit, are you now completed in the flesh?

³Sar sai aven kadia dzile ! Tume nachinaisardian le Devleske swuntsone Duxosa, ai akana mangen te geton tumare zorasa?

⁴Did you suffer so many things in vain, if it is indeed in vain?

⁴Pate chinuisardian pe kachi dieli intaino? Nashtilpe te avel intaino!

⁵He therefore who supplies the Spirit to you, and works miracles among you, does he do it by the works of the law, or by hearing of faith?

⁵Kana O Del del tume pesko Swunto Duxo ai kerel mirakluria mashkar tumende, wo kerel kodia ke tume keren so mothol o zakono, vai ke ashunen ai pachan tume ande lashi viasta?

⁶Even as Abraham “believed God, and it was counted to him for righteousness.”

⁶Eta so mothol E Vorba le Devleski pa Abraham, "Wo pachaiape ando Del, ai O Del jindia les sar vorta pala pesko pachamos."

⁷Know therefore that those who are of faith, the same are children of Abraham.

⁷No tume trobul te haliaren, ke kodola kai si le o pachamos si andai chachi vitsa le Abrahamoski.

⁸The Scripture, foreseeing that God would justify the Gentiles by faith, preached the Good News beforehand to Abraham, saying, “In you all the nations will be blessed.” Genesis 12:3; 18:18; 22:18

⁸E Vorba le Devleski phendia ma anglal ke O Del kerela kodolen kai Nai Zhiduvuria te aven vorta angla leste pala pengo pachamos. Anda kodia E Vorba le Devleski phendia mai anglal le Abrahamoske kadia lashi viasta.

⁹So then, those who are of faith are blessed with the faithful Abraham.

⁹"O Del swuntsola sa le narodos kai si pe phuv pala tute." O Abraham pachaiape ai sas swuntsome, no sa kodola kai pachanpe avena swuntsome sar sas o Abraham.

¹⁰For as many as are of the works of the law are under a curse. For it is written, “Cursed is everyone who doesn’t continue in all things that are written in the book of the law, to do them.” Deuteronomy 27:26

¹⁰Ke sa kodola kai astardion kai buchi le zakonoski avena dine armaia. Ke E Vorba le Devleski mothol, "Dino armaia te avel swako manush kai chi lelpe sagda pala so godi si ramome ande klishka le zakonoski!"

¹¹Now that no man is justified by the law before God is evident, for, “The righteous will live by faith.” Habakkuk 2:4

¹¹Akana mishto si phendo ke khonik nashtil te avel jindo vorta angla Del pala zakono; ke E Vorba le Devleski mothol, "Kodo kai si vorta anglal iakha le Devleske pala pachamos traiila."

¹²The law is not of faith, but, “The man who does them will live by them.” Leviticus 18:5

¹²Numa o zakono nai o pachamos, inker E Vorba le Devleski mothol, "Kodo kai kerel so mothol o zakono traiila pala zakono."

¹³Christ redeemed us from the curse of the law, having become a curse for us. For it is written, “Cursed is everyone who hangs on a tree,” Deuteronomy 21:23

¹³O Kristo sas lino armaia ande amaro than, saxke te ankalavel ame andal armaia le zakonoske. E Vorba le Devleski mothol, "Dino armaia te avel swako manush kai si amblado ka khash."

¹⁴that the blessing of Abraham might come on the Gentiles through Christ Jesus; that we might receive the promise of the Spirit through faith.

¹⁴Ai sas kadia, saxke o swuntsomos kai O Del shinadia le Abrahamoske te avel dino vi kodolenge kai Nai Zhiduvuria katar O Jesus Kristo, ai te las katar o pachamos, O Swunto Duxo kai sas shinado katar O Del.

¹⁵Brothers, speaking of human terms, though it is only a man’s covenant, yet when it has been confirmed, no one makes it void, or adds to it.

¹⁵Murhe phral, dav duma sar den duma le manush, kana iek manush shinadia vari so angla iek marturo, khonik nashtil te aterdiarel so sas shinado vai te mai thol vari so opral.

¹⁶Now the promises were spoken to Abraham and to his seed. He doesn’t say, “To seeds,” as of many, but as of one, “To your seed,” Genesis 12:7; 13:15; 24:7 which is Christ.

¹⁶No O Del kerdia shinaimata le Abrahamoske ai kodoleske kai avela pala leste. E Vorba le Devleski chi mothol, "Kodola kai avena pala leste" sar te avilino bute manushenge, numa mothol, "Ai kodoleske kai avela pala tute," ai kodia znazhil ferdi iek manush, kodo si O Kristo.

¹⁷Now I say this. A covenant confirmed beforehand by God in Christ, the law, which came four hundred thirty years after, does not annul, so as to make the promise of no effect.

¹⁷Eta, so lav te mothav, O Del diasas iek shinaimos ai shinadiasas te ankerel les, o zakono kai avilo shtar shela ai trenda bersh pala kodia, nashtil te aterdiarel kodo shinaimos ai te aterdiarel so shinadia O Del.

¹⁸For if the inheritance is of the law, it is no more of promise; but God has granted it to Abraham by promise.

¹⁸Numa e podarka kai O Del del sar so phendia te del ashela pala zakono, antunchi chi mai ashel pala shinaimos. Numa pala so sas shinado O Del sikadia pesko lashimos le Abrahamoske.

¹⁹What then is the law? It was added because of transgressions, until the seed should come to whom the promise has been made. It was ordained through angels by the hand of a mediator.

¹⁹Sostar sas dino o zakono? O zakono sas thodino te sikavel so godi si kai nai e voia le Devleski. O zakono trobulas te ankerel zhi kai avel kodo kai trobulas andai vitsa le Abrahamoski, kodoleske kai sas kerdo o shinaimos. Kodo zakono sas tradino katar le angeluria, numa iek manush sas thodino mashkar O Del ai le manush.

²⁰Now a mediator is not between one, but God is one.

²⁰Numa o manush kai si mashkar O Del ai le manush, nai mashkar O Del ai le manush, ferdi iekeske, ai O Del si ferdi iek.

²¹Is the law then against the promises of God? Certainly not! For if there had been a law given which could make alive, most certainly righteousness would have been of the law.

²¹Pate o zakono nai so shinadia O Del? Nichi. Ke te sas dino iek zakono kai sai del o traio le manushenge, apo o manush sai avilino jindo sar vorta angla Del pala zakono.

²²But the Scriptures imprisoned all things under sin, that the promise by faith in Jesus Christ might be given to those who believe.

²²Numa E Vorba le Devleski mothol ke sa e lumia thodi la telai putiera le bezexeski, saxke e podarka, shinadi katar O Del te avel dini kodolenge kai pachanpe ai pala pengo pachamos ando Jesus Kristo.

²³But before faith came, we were kept in custody under the law, confined for the faith which should afterwards be revealed.

²³Mai anglal sar te avel e vriama le pachamaski, o zakono ankerelas ame phangle, zhi kai avel o pachamos.

²⁴So that the law has become our tutor to bring us to Christ, that we might be justified by faith.

²⁴No o zakono lelas amendar sama zhi kai avel O Kristo, ai porme te avas jinde vorta angla Del pala pachamos.

²⁵But now that faith has come, we are no longer under a tutor.

²⁵Akana kai e vriama le pachamaski avili, chi mai lel sama o zakono pe amende.

²⁶For you are all children of God, through faith in Christ Jesus.

²⁶Ke pala pachamos si kai san shave Devleske ando Kristo.

²⁷For as many of you as were baptized into Christ have put on Christ.

²⁷Tume savorhe sanas bolde te aven astarde le Kristosa, ai tume kadia lian o nevo traio le Kristosko pe tumende.

²⁸There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.

²⁸Le Zhiduvuria ai kodola kai Nai Zhiduvuria saikfielo le, ai vi le manush kai si phangle ai vi kodola kai nai phangle, ai vi le mursh ai le zhuvlia; tume san savorhe astarde le Kristosa.

²⁹If you are Christ’s, then you are Abraham’s seed and heirs according to promise.

²⁹Te san le Kristoske, tume san antunchi andai vitsa le Abrahamoski, ai len so O Del shinadia sas te del.