¹But I say that so long as the heir is a child, he is no different from a bondservant, though he is lord of all;

¹Ashun so mai motsav: O shav kai trobul te lel o mishtimos peske dadesko sa andek fielo diela lo ke sar iek manush kai si phanglo zhi kai godi avela terno, marka ke so godi si lesko si.

²but is under guardians and stewards until the day appointed by the father.

²Akana kai si terno, thodino lo kal manush kai len sama lestar ai te len sama katar leski dieli zhi pe vriama kai lesko dat phendia.

³So we also, when we were children, were held in bondage under the elemental principles of the world.

³Iame zhi kai godi samas sar glati, phangle sama kal dieli kadala lumiake.

⁴But when the fullness of the time came, God sent out his Son, born to a woman, born under the law,

⁴Numa kana e vriama kai sas thodi avili, O Del tradia peske Shaves. Kerdilo katar iek zhuvli, ai traiilas tele zakono le Zhidovongo.

⁵that he might redeem those who were under the law, that we might receive the adoption of children.

⁵Saxke te ankalavel kodolen kai sas thodine tela zakono, ai ame te sai kerdiuas shave le Devleske.

⁶And because you are children, God sent out the Spirit of his Son into your hearts, crying, “Abba, Abba is a Greek spelling for the Aramaic word for “Father” or “Daddy” used in a familiar, respectful, and loving way. Father!”

⁶Te sikavel tumenge ke leske shave san, O Del tradia ande amare ile O Swunto Duxo peske Shavesko, O Swunto Duxo kai tsipil, "Dat, Murho Dat."

⁷So you are no longer a bondservant, but a son; and if a son, then an heir of God through Christ.

⁷No akana, chi mai san manush phanglo, numa shav ai akana kai san lesko shav, O Del dela tu o mishtimos kai garavel peske shavenge.

⁸However at that time, not knowing God, you were in bondage to those who by nature are not gods.

⁸Mai anglal chi zhanenas le Devles, ai phangle sanas kal dieli kai nai chaches dela.

⁹But now that you have come to know God, or rather to be known by God, why do you turn back again to the weak and miserable elemental principles, to which you desire to be in bondage all over again?

⁹Numa akana kai zhanen le Devles, inker mai bini, akana kai O Del zhanel tume, sar sai mai tume zhan palpale ka kodola kovle ai chorhe dieli la phuviake? Sar sai dashtilpe ke tume mangen pale te aven phangle lende?

¹⁰You observe days, months, seasons, and years.

¹⁰Tume len sama zurales ka uni dies, ka uni shon, ka uni vriama, ai ka uni bersh.

¹¹I am afraid for you, that I might have wasted my labor for you.

¹¹Dar mange ando tumende! Ke sa e buchi kai kerdem mashkar tumende avela intaino?

¹²I beg you, brothers, become as I am, for I also have become as you are. You did me no wrong,

¹²Murhe phral, mangav ma tumendar, kerdion sar mande. Sar me kerdilem sar tumende, chi kerdian mange chi iek nasulimos.

¹³but you know that because of weakness of the flesh I preached the Good News to you the first time.

¹³Tume seren tume sostar, andem tumenge e lashi viasta e pervo data; sostar ke naswalo simas.

¹⁴That which was a temptation to you in my flesh, you didn’t despise nor reject; but you received me as an angel of God, even as Christ Jesus.

¹⁴Murho stato o naswalo sas te zumavel tumen, numa chi simas tumenge gratsia ai chi shudian ma. Numa premisardian ma sar iek angelo le Devlesko, vai sar O Jesus Kristo.

¹⁵What was the blessing you enjoyed? For I testify to you that, if possible, you would have plucked out your eyes and given them to me.

¹⁵Defial raduime sanas! Apo so kerdilia tumensa akana? Sai mothav kacha diela pa tumende: te sai dashtisardianas lianas tumare iakha avri, ai dianas le mange.

¹⁶So then, have I become your enemy by telling you the truth?

¹⁶Apo akana so kerdilem tumaro duzhmano kai mothav tumenge o chachimos?

¹⁷They zealously seek you in no good way. No, they desire to alienate you, that you may seek them.

¹⁷Kodo narodo sikaven but ke volin tume, numa lenge ginduria nai lashe karing tumende. So won mangen si te len tume amendar, saxke te keren buchi lenge.

¹⁸But it is always good to be zealous in a good cause, and not only when I am present with you.

¹⁸Mishto te avel tumen ilo te keren o mishtimos ande swako vriama, ai na ferdi kana sim mashkar tumende.

¹⁹My little children, of whom I am again in travail until Christ is formed in you—

¹⁹Murhe kuchi shave! Haliarav pale iek chino tumenge, sar iek chino kai si la zhuvlia kana bianjol lake iek glata, zhi kai O Kristo lashardiol ande tumende.

²⁰but I could wish to be present with you now, and to change my tone, for I am perplexed about you.

²⁰Sode manglemas te avav pasha tumende akana, saxke te sai dav tumensa duma averfielo, ke chi zhanav so kerdilia tumensa.

²¹Tell me, you that desire to be under the law, don’t you listen to the law?

²¹Phenen mange tume kai mangen te aven tela zakono, pate chi aliarena so mothol o zakono?

²²For it is written that Abraham had two sons, one by the handmaid, and one by the free woman.

²²O zakono mothol ke o Abraham sas les dui shave, iek katar iek zhuvli kai sas phangli, ai iek katar iek zhuvli kai nas phangli.

²³However, the son by the handmaid was born according to the flesh, but the son by the free woman was born through promise.

²³O shav kai sas les katar e zhuvli kai sas phangli biandilo sar aver, numa o shav kai sas les katar e zhuvli kai nas phangli biandilo sar O Del shinadiasas.

²⁴These things contain an allegory, for these are two covenants. One is from Mount Sinai, bearing children to bondage, which is Hagar.

²⁴Sai haliaren la sar iek patreto: le dui zhuvlia si le dui kontrakturia pachi, iek anda kodola pachi sikavel katar e Hagar, ai kucha anda Mount Sinai, biandiol lake glati phangle.

²⁵For this Hagar is Mount Sinai in Arabia, and answers to the Jerusalem that exists now, for she is in bondage with her children.

²⁵E Hagar si o Mount Sinai kai si ande Arabia, woi malavel ka foro kai si ande Jerusalem, kai si phangli peske manushensa.

²⁶But the Jerusalem that is above is free, which is the mother of us all.

²⁶Numa e Jerusalem kai si ande rhaio nai phangli, ai woi si amari dei.

²⁷For it is written, “Rejoice, you barren who don’t bear. Break forth and shout, you that don’t travail. For more are the children of the desolate than of her who has a husband.” Isaiah 54:1

²⁷Ke E Vorba le Devleski mothol, "Raduisavo tu, zhuvlio kai shoxar nashti avilian tu glate! Tsipisar raduimastar, tu kai shoxar chi zhanglian le dukha la zhuvliake kai sas la glate! Ke e zhuvli kai sas mekli avela la mai but glate de sar la zhuvlia kai si la rhom.

²⁸Now we, brothers, as Isaac was, are children of promise.

²⁸Numa tume, murhe phral, tume san shave kai biandilian sar sas shinado katar O Del, sar o Isaac.

²⁹But as then, he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now.

²⁹Mai anglal o shav kai biandilo ando stato chinuilas kodoles kai biandilosas pala Swunto Duxo le Devlesko; ai sakadia si akana.

³⁰However what does the Scripture say? “Throw out the handmaid and her son, for the son of the handmaid will not inherit with the son of the free woman.” Genesis 21:10

³⁰Numa so mothol E Vorba le Devleski? Woi mothol, "Gonisar la zhuvlia kai si phangli ai lake shaves; ke o shav la zhuvliako kai si phanglo chi avela les so sas shinado katar o dat le shavesa kai si la zhuvliako kai nai phanglo."

³¹So then, brothers, we are not children of a handmaid, but of the free woman.

³¹Anda kodia, murhe phral, chi sam shave la zhuvliake kai si phangle, numa la zhuvliake kai nai phangle.