¹I ask then, did God reject his people? May it never be! For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin.

¹Phushav tumen, O Del dia rigate peske narodos? Nichi, ke I me sim zhidovo andai vitsa le Abrahamoski, andal Benjamin.

²God didn’t reject his people, which he foreknew. Or don’t you know what the Scripture says about Elijah? How he pleads with God against Israel:

²O Del chi dia vov si rigate peske narodos kai zhanelas len mai anglal, pate chi zhanen so mothol E Vorba le Devleski pa Elijah? o Elijah mothol le Devleske ke le Zhiduvuria chi keren mishto. Phenelas,

³“Lord, they have killed your prophets, they have broken down your altars; and I am left alone, and they seek my life.” 1 Kings 19:10,14

³"Devla, mudarde le profeton, ai perade che altaria; me ashilem korkorho, ai roden te mudaren vi man."

⁴But how does God answer him? “I have reserved for myself seven thousand men, who have not bowed the knee to Baal.” 1 Kings 19:18

⁴Ai so phendia leske O Del, "Garadem mange efta mi zhene kai chi dine changa angla o xoxamlo del o Baal."

⁵Even so then at this present time also there is a remnant according to the election of grace.

⁵Ai vi akana mai si xantsi narodo kai O Del alosardia len pala pesko lashimos.

⁶And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.

⁶Alosardia le pala pesko lashimos, na ke won keren vari so mishto; ke antunchi o lashimos le Devlesko nas te avel chacho lashimos.

⁷What then? That which Israel seeks for, that he didn’t obtain, but the chosen ones obtained it, and the rest were hardened.

⁷So te mothas? So rodenas le Zhiduvuria chi line, ferdi kodolen kai alosardia O Del line so rodenas, le kolaver lengo ilo zurailo sas,

⁸According as it is written, “God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day.” Deuteronomy 29:4; Isaiah 29:10

⁸Sar si ramome ande Vorbe le Devleski, O Del kerdia te sovel lenge goji, ai kerdia te na dikhen penge iakhensa, ai te na ashunen penge khanensa, zhi adies.

⁹David says, “Let their table be made a snare, and a trap, a stumbling block, and a retribution to them.

⁹O David mai mothol, "Lengi skafidi te avel lenge duzhmano, ai te peren, ai te pochinen o baio kai kerde.

¹⁰Let their eyes be darkened, that they may not see. Bow down their back always.” Psalm 69:22,23

¹⁰Lenge iakha te phandadion ai te na mai dikhen, ai ker te aven sagda lenge zea bange.

¹¹I ask then, did they stumble that they might fall? May it never be! But by their fall salvation has come to the Gentiles, to provoke them to jealousy.

¹¹Phushav, kana le Zhiduvuria pele, pele ai nashti mai vazden pe? Nichi, numa pala penge shipki, o kolaver narodo sai lia o skepimos, ai sai sikipin le Zhidovon.

¹²Now if their fall is the riches of the world, and their loss the riches of the Gentiles; how much more their fullness?

¹²Te sas ke palai shipka le Zhidovongi. E lumia lia barvalimos ando Del, ai kai sas won mekle tele o kolaver narodo barvalo ando Del. Sode mai but avela kana dena pa savorhe ka Del?

¹³For I speak to you who are Gentiles. Since then as I am an apostle to Gentiles, I glorify my ministry;

¹³Me mothav tumenge ke chi san Zhiduvuria, me sim e sluga kai sas shinadi le narodoski kai Nai Zhiduvuria, ai kai sim kadia raduime sim anda kadia buchi kai sima.

¹⁴if by any means I may provoke to jealousy those who are my flesh, and may save some of them.

¹⁴Ai te sai xoliarav te dashtiva murhe narodos kai si zhaluzo, ai te skepiv unen.

¹⁵For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead?

¹⁵E, kana sas thodine rigate e lumia kadia lashardili le Devlesa. So kerdiola kana lela le O Del pasha peste? Antunchi avela o traio kodolenge kai sas mule.

¹⁶If the first fruit is holy, so is the lump. If the root is holy, so are the branches.

¹⁶Te si o pervo kotor le manrhesko andino angla Del, sa manrho antrego lesko si; te si le vuni la krenzhaki dine le Devleske, vi le krenzhi si leske.

¹⁷But if some of the branches were broken off, and you, being a wild olive, were grafted in among them, and became partaker with them of the root and of the richness of the olive tree;

¹⁷Le Zhiduvuria si sar iek khash maslenengo kai si lasharde, ai kai uni krenzhi sas shinde, tu kai chi san Zhidovo, tu san sar iek krenzha maslenengi chorhi thodino ando lengo than, ai tu akana les andai vuna kai pravarel le maslenen kai si lasharde.

¹⁸don’t boast over the branches. But if you boast, it is not you who support the root, but the root supports you.

¹⁸Anda kodia c hi trobul te avel tuke gratsia le krenzhi kai sas shinde. Sar te keres barimata? Ke chi san tu kai ingeres le vunen - numa le vuni ingeren tut.

¹⁹You will say then, “Branches were broken off, that I might be grafted in.”

¹⁹Amborim mothos mange, "Ke kodola krenzhi shinde sas katar o khash te avav me astardo ande lengo than."

²⁰True; by their unbelief they were broken off, and you stand by your faith. Don’t be conceited, but fear;

²⁰E vorta, shinde sas kodola krenzhi katar o khash ke nas le dosta pachamos, ai tu san akana ande lengo than ke tu pachas tu. Numa arakh tu katar le barimata ai arakh tu.

²¹for if God didn’t spare the natural branches, neither will he spare you.

²¹Ke te nas defial lasho O Del le Zhidovonsa kai si krenzhi lashe, chi tusa chi avela lasho.

²²See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off.

²²Le sama sar O Del sikavel pesko lashimos ai peske xoli, xoliariko lo pe kodola kai durile lestar, ai lasho lo tusa, numa trobul te beshes ande lesko lashimos; te na nichi, vi tu avesa shinado sar iek krenzha.

²³They also, if they don’t continue in their unbelief, will be grafted in, for God is able to graft them in again.

²³Ai te mangena le Zhiduvuria te boldenpe karing mande, ai te pachanpe, aven astarde kotse kai sas astarde mai anglal, ke O Del si les e putiera te astarel le palpale.

²⁴For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree?

²⁴Tu kai chi san Zhidovo, tu san ferdi iek krenzha ieke khashteske maslenengo chorho shinde la, ai astarde la kai chi trobulas pe iek khash maslenengo lashardo le Zhiduvuria, won si le krenzhi le chache kodole khashtesko maslenengo kai si lashardo, No avela but mai lioxo te astaras le pale po khash kai sas vunzhe mai anglal.

²⁵For I don’t desire you to be ignorant, brothers, The word for “brothers” here and where context allows may also be correctly translated “brothers and sisters” or “siblings.” of this mystery, so that you won’t be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in,

²⁵Murhe phral, eta iek chachimos garado kai mangav te mothav tumenge. Saxke te na gindin ke gojaver san, uni andal Zhiduvuria nashtin te haliaren, numa kodia chi avela sagda, numa zhi kai le kolaver thema aven skepime.

²⁶and so all Israel will be saved. Even as it is written, “There will come out of Zion the Deliverer, and he will turn away ungodliness from Jacob.

²⁶Ai eta, sa le Zhiduvuria avena skepime. Sar mothol Vorba le Devleske, "O skepitori avela anda Zion, ankalavela so godi si chorho andai vitsa le Iakovoske.

²⁷This is my covenant to them, when I will take away their sins.” Isaiah 59:20-21; 27:9; Jeremiah 31:33-34

²⁷Ai eta, so kerela lensa, kana lava le bezexa pa lende."

²⁸Concerning the Good News, they are enemies for your sake. But concerning the election, they are beloved for the fathers’ sake.

²⁸Te dikhasa sar le Zhiduvuria chi mangle e lashi viasta, won si le duzhmaia le Devleske pe tumaro lashimos. Numa te dikhasa o alomos kai sas kerdo katar O Del, won si kodola kai O Del mangel pala lenge dada.

²⁹For the gifts and the calling of God are irrevocable.

²⁹Ke O Del chi lel palpale so dia, ai chi parhuvel pesko gindo karing kodola kai akhardia le.

³⁰For as you in time past were disobedient to God, but now have obtained mercy by their disobedience,

³⁰Mai anglal chi pachaian o mui le Devlesko, numa akana lian o lashimos le Devlesko ke le Zhiduvuria chi pachaie lesko mui.

³¹even so these also have now been disobedient, that by the mercy shown to you they may also obtain mercy.

³¹Ai vi chi pachaie le Devlesko mui, akana saxke o lashimos le Devlesko avel tumen dino, numa saxke vi won sai zhanen akana kodo lashimos.

³²For God has shut up all to disobedience, that he might have mercy on all.

³²Ke O Del kerdia anda sako manush te avel phanglo ai te na pachal o mui, saxke te sikavel savorhenge pesko lashimos.

³³Oh the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out!

³³Che baro lo o barvalimos le Devlesko, ai che bari leski goji ai sode zhanel, kon sai mothol so mangel te kerel O Del?

³⁴“For who has known the mind of the Lord? Or who has been his counselor?” Isaiah 40:13

³⁴Kon sai haliarela so mangel te kerel? "Kon zhanel o gindo le Devlesko?

³⁵“Or who has first given to him, and it will be repaid to him again?” Job 41:11

³⁵Kon sai mothol leske so te kerel? Kon sas o pervo kai dia les vari so, ai porme te avel pochindo lestar?"

³⁶For of him, and through him, and to him, are all things. To him be the glory for ever! Amen.

³⁶Ke swako fialo avel katar O Del, swako fialo si pala leste, ai leske, ka Del te avel sa o barimos ande swako vriama! Amen.